Ka\u017ed\u00fd v n\u011bco v\u011b\u0159\u00ed. P\u0159esn\u011bji \u0159e\u010deno, ka\u017ed\u00fd z n\u00e1s je o n\u011b\u010dem p\u0159esv\u011bd\u010den. \u010casto v\u0161ak p\u0159\u00edli\u0161 ne\u0159e\u0161\u00edme, pro\u010d v\u011b\u0159\u00edme tomu, \u010demu v\u011b\u0159\u00edme, odkud na\u0161e v\u00edra poch\u00e1z\u00ed, a p\u0159\u00edpadn\u011b, odkud ji p\u0159evzali ti, od kter\u00fdch jsme ji p\u0159ijali. P\u0159ij\u00edm\u00e1me tedy n\u00e1zory s p\u0159edpokladem, \u017ee ti druz\u00ed v\u011bd\u00ed, o \u010dem mluv\u00ed. M\u00e1lo koho napadne, \u017ee na\u0161e v\u00edra je ve skute\u010dnosti zalo\u017eena na lidech, jejich pozn\u00e1n\u00ed, n\u00e1zorech a tradic\u00edch, a nejsme p\u0159\u00edli\u0161 ochotni p\u0159ipustit, \u017ee by to mohlo b\u00fdt i jinak. Prost\u011b n\u00e1m p\u0159ipad\u00e1, \u017ee v\u011bt\u0161ina v\u011bc\u00ed, kter\u00e9 p\u0159ej\u00edm\u00e1me, zapad\u00e1 do na\u0161eho pohledu na sv\u011bt.<\/p>\n
Probl\u00e9m nast\u00e1v\u00e1, kdy\u017e uvnit\u0159 vn\u00edm\u00e1me n\u011bco jin\u00e9ho, ne\u017e co n\u00e1m ti druz\u00ed p\u0159edkl\u00e1daj\u00ed jako \u201epravdu\u201c. Kdy odpov\u011bdi, kter\u00e9 n\u00e1m d\u00e1vaj\u00ed, v\u016fbec neuspokojuj\u00ed na\u0161e ot\u00e1zky. Sp\u00ed\u0161e naopak, plod\u00ed dal\u0161\u00ed a dal\u0161\u00ed ot\u00e1zky, na kter\u00e9 nem\u00e1me odpov\u011bdi. Nezn\u00e1me a ani nem\u00e1me jin\u00e9 mo\u017enosti, ne\u017e se v r\u00e1mci sv\u00e9ho p\u0159esv\u011bd\u010den\u00ed \u201en\u011bjak v\u00edce sna\u017eit\u201c, b\u00fdt mu \u201ev\u011brn\u00ed\u201c a b\u00fdt v n\u011bm \u201evytrval\u00ed\u201c. Rad\u011bji nep\u0159em\u00fd\u0161l\u00edme a douf\u00e1me, \u017ee jednou dos\u00e1hneme \u201etoho c\u00edle\u201c, \u017ee to n\u011bjak prolom\u00edme, a p\u0159\u00edpadn\u011b na to jednou \u2013 v nebi \u2013 p\u0159ijdeme. Ale co ten \u017eivot tady? Co kdy\u017e v\u0161echno, co s t\u00edmto p\u0159esv\u011bd\u010den\u00edm d\u011bl\u00e1me, n\u00e1s o n\u00e1\u0161 \u017eivot prost\u011b okr\u00e1d\u00e1? Co kdy\u017e je v\u0161echno \u00fapln\u011b jinak? A jak moc na\u0161e v\u00edra a na\u0161e p\u0159esv\u011bd\u010den\u00ed ovliv\u0148uje n\u00e1\u0161 pohled na \u017eivot, na lidi kolem n\u00e1s, na zemi, na smysl \u017eivota, na budoucnost, na Boha, na smrt atd.?<\/p>\n
Vysvobozen\u00edm m\u016f\u017ee b\u00fdt zji\u0161t\u011bn\u00ed, \u017ee \u010dlov\u011bk m\u00e1 mo\u017enost naslouchat tomu \u201evnit\u0159n\u00edmu vn\u00edm\u00e1n\u00ed\u201c, tomu \u201evnit\u0159n\u00edmu hlasu\u201c, \u017ee se m\u016f\u017ee rozhl\u00e9dnout, hledat a poznat, \u017ee existuje mnohem v\u00edc, ne\u017e co mu dosud umo\u017e\u0148ovaly vid\u011bt jeho klapky na o\u010d\u00edch.<\/p>\n
A to se stalo i smyslem t\u011bchto str\u00e1nek, kter\u00e9 od sv\u00e9ho vzniku pro\u0161ly velkou prom\u011bnou. Od po\u010d\u00e1te\u010dn\u00ed motivace uk\u00e1zat tu jedinou spr\u00e1vnou v\u00edru a p\u0159iv\u00e9st v\u0161echny k t\u00e9 skute\u010dn\u00e9 a prav\u00e9 sp\u00e1se, p\u0159es snahu dok\u00e1zat existenci Boha prost\u0159ednictv\u00edm z\u00e1zrak\u016f, proroctv\u00ed, ve\u0159ejn\u011b vys\u00edlan\u00fdch modliteb a dlouh\u00fdch k\u00e1z\u00e1n\u00ed, a\u017e po zcela otev\u0159en\u00e9 vyj\u00e1d\u0159en\u00ed pochybnost\u00ed, kdy\u017e v\u011bci ne\u0161ly tak, jak jsme o nich celou dobu sm\u011ble a neochv\u011bjn\u011b mluvili a psali.<\/p>\n
V\u0161echny tyto zku\u0161enosti n\u00e1s vedly k tomu, abychom skute\u010dn\u011b dovolili pochybnostem a ot\u00e1zk\u00e1m p\u0159ezkoum\u00e1vat v\u0161e, \u010demu jsme za ta dlouh\u00e1 l\u00e9ta uv\u011b\u0159ili, a co jsme tak neochv\u011bjn\u011b zast\u00e1vali. Pohledy na Boha, \u010f\u00e1bla, peklo, nebe, v\u00edru, sp\u00e1su. Pohledy na Bibli, v\u010detn\u011b jej\u00edch r\u016fzn\u00fdch v\u00fdklad\u016f, v\u011bt\u0161inou protich\u016fdn\u00fdch a rozporupln\u00fdch, ale v\u017edy \u201et\u011bch jedin\u00fdch spr\u00e1vn\u00fdch\u201c atd.<\/p>\n
Pokra\u010dujeme v tom tedy i nad\u00e1le, a bez snahy definovat to jedin\u00e9 spr\u00e1vn\u00e9 dogma nebo u\u010den\u00ed, prost\u011b zaznamen\u00e1v\u00e1me odpov\u011bdi, na kter\u00e9 b\u011bhem na\u0161eho kladen\u00ed ot\u00e1zek p\u0159ich\u00e1z\u00edme. P\u0159ijm\u011bte tedy, pros\u00edm, v\u0161echny zde zve\u0159ejn\u011bn\u00e9 \u010dl\u00e1nky jako z\u00e1znam o na\u0161em pozn\u00e1v\u00e1n\u00ed Boha, a pokud v\u00e1m pomohou roz\u0161\u00ed\u0159it v\u00e1\u0161 pohled, p\u0159\u00edpadn\u011b se na danou problematiku pod\u00edvat z jin\u00e9ho \u00fahlu, budeme nesm\u00edrn\u011b r\u00e1di.<\/p>\n
N\u00e1zev SOZO jsme vybrali jako nejlep\u0161\u00ed vyj\u00e1d\u0159en\u00ed toho, co je hlavn\u00edm obsahem tohoto webu. Jde o \u0159eck\u00e9 sloveso *\u03c3\u03ce\u03b6\u03c9* (s\u00f3z\u00f3), kter\u00e9 je p\u0159ekl\u00e1d\u00e1no jako zachr\u00e1nit; vykoupit; ochra\u0148ovat; uzdravit; zachovat; dob\u0159e se da\u0159it; b\u00fdt zcelen\u00fd; zachovat ve zdrav\u00ed; vysvobodit z nebezpe\u010d\u00ed nebo zni\u010den\u00ed, zran\u011bn\u00ed \u010di hrozby smrti; zachr\u00e1nit trp\u00edc\u00edho nebo nemocn\u00e9ho; zachovat v bezpe\u010d\u00ed p\u0159ed hrozbou zni\u010den\u00ed. Jde tedy o kompletn\u00ed a naprosto dokonal\u00e9 vysvobozen\u00ed a z\u00e1chranu od opravdu zl\u00fdch v\u011bc\u00ed, kter\u00e9 n\u00e1s mohou p\u0159ipravit o \u017eivot, nejen z hlediska fyzick\u00e9ho \u017eivota a smrti, ale p\u0159edev\u0161\u00edm z hlediska kvality \u017eivota, svobody versus nesvobody a otroctv\u00ed.<\/p>\n
Pro rychlej\u0161\u00ed orientaci v jednotliv\u00fdch \u010dl\u00e1nc\u00edch jsme vytvo\u0159ili t\u00e9matick\u00e9 menu, kter\u00e9 podle pou\u017eit\u00e9ho za\u0159\u00edzen\u00ed naleznete bu\u010f v prav\u00e9, nebo doln\u00ed \u010d\u00e1sti str\u00e1nek. T\u00e9mata jsou vytv\u00e1\u0159ena podle va\u0161ich nej\u010dast\u011bj\u0161\u00edch dotaz\u016f a podle d\u016frazu, kter\u00e9mu se aktu\u00e1ln\u011b chceme v\u011bnovat. M\u016f\u017ee se tedy st\u00e1t, \u017ee se v pr\u016fb\u011bhu \u010dasu budou jednotliv\u00e1 t\u00e9mata m\u011bnit, p\u0159ib\u00fdvat nebo ub\u00fdvat.<\/p>\n
P\u0159ejeme v\u00e1m p\u0159\u00edjemn\u011b str\u00e1ven\u00fd \u010das p\u0159i proch\u00e1zen\u00ed zdej\u0161\u00edho obsahu.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ka\u017ed\u00fd v n\u011bco v\u011b\u0159\u00ed. P\u0159esn\u011bji \u0159e\u010deno, ka\u017ed\u00fd z n\u00e1s je o n\u011b\u010dem p\u0159esv\u011bd\u010den. \u010casto v\u0161ak p\u0159\u00edli\u0161 ne\u0159e\u0161\u00edme, pro\u010d v\u011b\u0159\u00edme tomu, \u010demu v\u011b\u0159\u00edme, odkud na\u0161e v\u00edra poch\u00e1z\u00ed, a p\u0159\u00edpadn\u011b, odkud ji p\u0159evzali ti, od kter\u00fdch jsme ji p\u0159ijali. P\u0159ij\u00edm\u00e1me tedy n\u00e1zory s p\u0159edpokladem, \u017ee ti druz\u00ed v\u011bd\u00ed, o \u010dem mluv\u00ed. M\u00e1lo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-87","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/pages\/87","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=87"}],"version-history":[{"count":32,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/pages\/87\/revisions"}],"predecessor-version":[{"id":10324,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/pages\/87\/revisions\/10324"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}