Po cel\u00e1 stalet\u00ed n\u00e1bo\u017eensk\u00e9 syst\u00e9my vyu\u017e\u00edvaj\u00ed jednu z nejmocn\u011bj\u0161\u00edch taktik kontroly \u2013 \u010dasovou manipulaci. Tvrzen\u00ed, \u017ee konec je za rohem, ale nikdy nep\u0159ijde, vytv\u00e1\u0159\u00ed neust\u00e1l\u00fd pocit nap\u011bt\u00ed, z\u00e1vislosti a pot\u0159eby z\u016fstat \u201euvnit\u0159 syst\u00e9mu\u201c. Tento mechanismus m\u016f\u017eeme sledovat jak v historii judaizmu, tak v k\u0159es\u0165anstv\u00ed \u2013 a jeho vzorce se opakuj\u00ed dodnes.<\/p>\n
1. Judaiz\u00e9\u0159i a vzk\u0159\u00ed\u0161en\u00ed, kter\u00e9 \u201eje\u0161t\u011b nenastalo\u201c<\/p>\n
V 1. stolet\u00ed existovala siln\u00e1 skupina judaiz\u00e9r\u016f, kte\u0159\u00ed cht\u011bli udr\u017eet star\u00fd chr\u00e1mov\u00fd syst\u00e9m a z\u00e1kon. Aby toho dos\u00e1hli, museli pop\u00edrat, \u017ee vzk\u0159\u00ed\u0161en\u00ed a konec star\u00e9ho v\u011bku u\u017e prob\u00edh\u00e1.<\/p>\n
Hymeneus a Filetos (2Tim 2:17-18) tvrdili, \u017ee vzk\u0159\u00ed\u0161en\u00ed u\u017e nastalo \u2013 ale chr\u00e1m st\u00e1le st\u00e1l! To znamenalo, \u017ee star\u00e9 po\u0159\u00e1dky trvaj\u00ed i po vzk\u0159\u00ed\u0161en\u00ed, co\u017e d\u00e1valo judaiz\u00e9r\u016fm moc tvrdit, \u017ee z\u00e1kon st\u00e1le plat\u00ed.<\/p>\n
Pavel proti nim ost\u0159e vystupuje, proto\u017ee v\u011bd\u011bl, \u017ee konec star\u00e9ho v\u011bku p\u0159ijde se zni\u010den\u00edm chr\u00e1mu (\u017did 8:13).<\/p>\n
Kdy\u017e chr\u00e1m padl roku 70 n. l., judaiz\u00e9r\u016fm se zcela rozpadl syst\u00e9m \u2013 ale c\u00edrkev p\u0159ebrala jejich taktiku.<\/p>\n
2. C\u00edrkev a \u201ebl\u00edzk\u00fd konec sv\u011bta\u201c<\/p>\n
Stejn\u011b jako judaiz\u00e9\u0159i tvrdili, \u017ee \u201evzk\u0159\u00ed\u0161en\u00ed teprve p\u0159ijde\u201c, k\u0159es\u0165ansk\u00e1 c\u00edrkev za\u010dala u\u010dit, \u017ee Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod a konec sv\u011bta je st\u00e1le bl\u00edzko \u2013 ale je\u0161t\u011b nenastal.
\nPrvn\u00ed k\u0159es\u0165an\u00e9 o\u010dek\u00e1vali, \u017ee Je\u017e\u00ed\u0161 p\u0159ijde za jejich generace (Mat 24:34).
\nPo roce 70 n. l. bylo jasn\u00e9, \u017ee konec star\u00e9ho v\u011bku u\u017e prob\u011bhl \u2013 ale c\u00edrkev musela udr\u017eet kontrolu.
\nProto za\u010dala posouvat konec do neur\u010dit\u00e9 budoucnosti:
\nVe 4. stolet\u00ed s Augustinem p\u0159i\u0161el v\u00fdklad, \u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed je vlastn\u011b c\u00edrkev a konec p\u0159ijde nezn\u00e1mo kdy.
\nVe st\u0159edov\u011bku ka\u017ed\u00e1 krize znamenala \u201eznamen\u00ed konce\u201c \u2013 ale ten nikdy nep\u0159i\u0161el.
\nV 19. stolet\u00ed dispensacionalist\u00e9 (Darby, Scofield) vytvo\u0159ili novou eschatologii \u2013 vytr\u017een\u00ed apod.<\/p>\n
Z\u00e1v\u011br<\/p>\n
Posouv\u00e1n\u00ed konce je jeden z nej\u00fa\u010dinn\u011bj\u0161\u00edch n\u00e1stroj\u016f n\u00e1bo\u017eensk\u00e9 kontroly. Dr\u017e\u00ed lidi v z\u00e1vislosti na syst\u00e9mu, kter\u00fd jim tvrd\u00ed, \u017ee konec je bl\u00edzko, ale nikdy nenastane. Pokud pochop\u00edme, \u017ee konec star\u00e9ho v\u011bku u\u017e p\u0159i\u0161el, jsme zcela svobodn\u00ed \u2013 u\u017e nen\u00ed \u017e\u00e1dn\u00e1 budouc\u00ed apokalypsa, kter\u00e1 by nad n\u00e1mi visela.
\nKontrola skrze \u010das je iluze. Skute\u010dn\u00e1 svoboda je te\u010f.<\/p>\n","protected":false},"excerpt":{"rendered":"
Po cel\u00e1 stalet\u00ed n\u00e1bo\u017eensk\u00e9 syst\u00e9my vyu\u017e\u00edvaj\u00ed jednu z nejmocn\u011bj\u0161\u00edch taktik kontroly \u2013 \u010dasovou manipulaci. Tvrzen\u00ed, \u017ee konec je za rohem, ale nikdy nep\u0159ijde, vytv\u00e1\u0159\u00ed neust\u00e1l\u00fd pocit nap\u011bt\u00ed, z\u00e1vislosti a pot\u0159eby z\u016fstat \u201euvnit\u0159 syst\u00e9mu\u201c. Tento mechanismus m\u016f\u017eeme sledovat jak v historii judaizmu, tak v k\u0159es\u0165anstv\u00ed \u2013 a jeho vzorce se opakuj\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[63],"class_list":["post-10407","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-robert-krejci"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10407"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10407\/revisions"}],"predecessor-version":[{"id":10408,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10407\/revisions\/10408"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}