Jak se ur\u010dit\u00e1 forma svobody st\u00e1v\u00e1 v\u011bzen\u00edm a skute\u010dn\u00e1 svoboda p\u0159ich\u00e1z\u00ed bez boje<\/p>\n
V\u017edy jsem vysv\u011btloval p\u00e1d \u010dlov\u011bka a zlo ve sv\u011bt\u011b pomoc\u00ed svobodn\u00e9 v\u016fle. Ale nen\u00ed pr\u00e1v\u011b tato \u201esvoboda\u201c jen jin\u00fdm jm\u00e9nem pro odd\u011blen\u00ed? Mo\u017en\u00e1 nejde o to b\u00fdt svobodn\u00fd v tradi\u010dn\u00edm smyslu, ale b\u00fdt osvobozen od samotn\u00e9 pot\u0159eby volby.<\/p>\n
Strom, kter\u00fd nemohl chyb\u011bt<\/p>\n
Strom pozn\u00e1n\u00ed dobra a zla nebyl v r\u00e1ji past\u00ed, ale p\u0159irozenou sou\u010d\u00e1st\u00ed celku. Nemohl tam neb\u00fdt. Byl sou\u010d\u00e1st\u00ed p\u0159\u00edb\u011bhu v\u011bdom\u00ed, kter\u00e9 se pot\u0159ebovalo rozd\u011blit, aby si uv\u011bdomilo svou jednotu. I p\u00e1d je sou\u010d\u00e1st\u00ed n\u00e1vratu \u2014 a nic nebylo mimo pl\u00e1n.<\/p>\n
P\u0159esto vznikla teologie, kter\u00e1 \u010dlov\u011bka obvinila ze \u201e\u0161patn\u00e9 volby\u201c a stav\u00ed vinu na z\u00e1kladech svobodn\u00e9 v\u016fle. Vypad\u00e1 to jako odpov\u011bdnost, ale ve skute\u010dnosti je to jen sofistikovan\u00fd zp\u016fsob, jak potvrdit iluzi odd\u011blenosti.<\/p>\n
Dv\u011b svobody<\/p>\n
1. Svoboda odd\u011blen\u00ed
\nTo je iluze, \u017ee jsem izolovan\u00e1 bytost, kter\u00e1 si m\u016f\u017ee d\u011blat, co chce, nez\u00e1visle na celku. V t\u00e9to svobod\u011b vznik\u00e1 zlo, strach, vina, sout\u011b\u017e, utrpen\u00ed. Je to svoboda, kter\u00e1 bojuje \u2014 n\u011bkdy i proti sob\u011b.<\/p>\n
2. Skute\u010dn\u00e1 svoboda
\nTato svoboda nevych\u00e1z\u00ed z volby, ale z p\u0159ijet\u00ed. Je to hlubok\u00fd klid byt\u00ed v jednot\u011b. V n\u00ed u\u017e nen\u00ed t\u0159eba rozhodovat, proto\u017ee nen\u00ed komu \u2014 odd\u011blen\u00e9 \u201ej\u00e1\u201c se rozplynulo. Je to svoboda bez pot\u0159eby volby. Bez odporu. Bez vinny.<\/p>\n
Osvobozen\u00ed ze svobody<\/p>\n
Nejprve tou\u017e\u00edme b\u00fdt svobodn\u00ed. Chceme volit, ovl\u00e1dat, m\u00edt moc nad sv\u00fdm \u017eivotem. Ale brzy zjist\u00edme, \u017ee tato \u201esvoboda\u201c n\u00e1s nut\u00ed k nekone\u010dn\u00fdm rozhodnut\u00edm, k neust\u00e1l\u00e9mu hodnocen\u00ed, k obran\u011b.<\/p>\n
A tehdy m\u016f\u017ee p\u0159ij\u00edt skute\u010dn\u00e9 osvobozen\u00ed \u2014 osvobozen\u00ed od svobody, kter\u00e1 byla jen jin\u00fdm jm\u00e9nem pro strach a odd\u011blenost.<\/p>\n
Skute\u010dn\u00e1 svoboda je tich\u00e1. U\u017e nic nepot\u0159ebuje. Nehled\u00e1 v\u00fdhody ani odpov\u011bdi. Je to n\u00e1vrat dom\u016f \u2014 tam, kde jsme nikdy nebyli odd\u011blen\u00ed. Jen jsme na chv\u00edli uv\u011b\u0159ili, \u017ee jsme byli.<\/p>\n
Ale to neznamen\u00e1, \u017ee u\u017e na ni\u010dem nez\u00e1le\u017e\u00ed. Nejde o lhostejnost nebo \u00fat\u011bk od odpov\u011bdnosti. Naopak \u2014 dualita je st\u00e1le sou\u010d\u00e1st\u00ed hry. St\u00e1le existuje sv\u011bt forem, vztah\u016f, \u010din\u016f. Ale u\u017e n\u00e1m nevl\u00e1dne. U\u017e n\u00e1s neovl\u00e1d\u00e1 skrze vinu, strach nebo pot\u0159ebu b\u00fdt \u201edobr\u00fd\u201c.<\/p>\n
Pou\u017e\u00edv\u00e1me ji, ale neotro\u010d\u00edme j\u00ed. V\u011bdom\u00ed si hraje s dualitou, ani\u017e by se v n\u00ed ztratilo. A pr\u00e1v\u011b to je svoboda, kter\u00e1 neni\u010d\u00ed, ale tvo\u0159\u00ed.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jak se ur\u010dit\u00e1 forma svobody st\u00e1v\u00e1 v\u011bzen\u00edm a skute\u010dn\u00e1 svoboda p\u0159ich\u00e1z\u00ed bez boje V\u017edy jsem vysv\u011btloval p\u00e1d \u010dlov\u011bka a zlo ve sv\u011bt\u011b pomoc\u00ed svobodn\u00e9 v\u016fle. Ale nen\u00ed pr\u00e1v\u011b tato \u201esvoboda\u201c jen jin\u00fdm jm\u00e9nem pro odd\u011blen\u00ed? Mo\u017en\u00e1 nejde o to b\u00fdt svobodn\u00fd v tradi\u010dn\u00edm smyslu, ale b\u00fdt osvobozen od samotn\u00e9 pot\u0159eby […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[63],"class_list":["post-10444","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-robert-krejci"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10444"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10444\/revisions"}],"predecessor-version":[{"id":10445,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10444\/revisions\/10445"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}