V srdci p\u0159\u00edb\u011bhu stvo\u0159en\u00ed stoj\u00ed dva stromy: strom \u017eivota a strom pozn\u00e1n\u00ed dobra a zla. Nejde o botaniku, ale o hlubok\u00fd duchovn\u00ed obraz dvou zp\u016fsob\u016f v\u011bdom\u00ed \u2013 jednoty a odd\u011blen\u00ed. Pr\u00e1v\u011b zde za\u010d\u00edn\u00e1 p\u0159\u00edb\u011bh \u010dlov\u011bka tak, jak ho vn\u00edm\u00e1 cel\u00e9 P\u00edsmo: jako cesta ze ztr\u00e1ty domova zp\u011bt do plnosti \u017eivota.<\/p>\n
Strom pozn\u00e1n\u00ed \u2013 v\u011bdom\u00ed odd\u011blenosti<\/p>\n
\u201eA uvid\u011bli, \u017ee jsou naz\u00ed.\u201c To je prvn\u00ed d\u016fsledek \u201ej\u00eddla\u201c ze stromu pozn\u00e1n\u00ed. Ne\u0161lo o objev sexuality, ale o vznik j\u00e1stv\u00ed, soud\u00edc\u00ed mysli, duality:<\/p>\n
\u2013 \u201ej\u00e1\u201c versus \u201eB\u016fh\u201c
\n\u2013 \u201edobr\u00e9\u201c versus \u201ezl\u00e9\u201c
\n\u2013 \u201emy\u201c versus \u201eoni\u201c
\n\u2013 \u201eh\u0159\u00edch\u201c versus \u201ez\u00e1kon\u201c<\/p>\n
\u010clov\u011bk se skrze tento zp\u016fsob pozn\u00e1n\u00ed odpoj\u00ed od v\u011bdom\u00ed jednoty a vstoup\u00ed do syst\u00e9mu odm\u011bn, trest\u016f, viny a studu. B\u016fh u\u017e nen\u00ed \u201ev\u0161echno ve v\u0161em\u201c, ale n\u011bkdo mimo n\u00e1s, komu se mus\u00edme zal\u00edbit. T\u00edm za\u010d\u00edn\u00e1 cel\u00fd v\u011bk smluv, chr\u00e1m\u016f, ob\u011bt\u00ed \u2013 a tak\u00e9 utrpen\u00ed.<\/p>\n
Strom \u017eivota \u2013 v\u011bdom\u00ed jednoty<\/p>\n
Strom \u017eivota nikdy nebyl zak\u00e1zan\u00fd. Zak\u00e1zan\u00e9 bylo pozn\u00e1n\u00ed dobra a zla, proto\u017ee pr\u00e1v\u011b to otv\u00edr\u00e1 dve\u0159e soud\u016fm a vin\u011b. Strom \u017eivota je obrazem v\u011bdom\u00ed p\u0159\u00edm\u00e9ho spojen\u00ed s Bohem, kde nen\u00ed odd\u011blen\u00ed, a tedy ani pot\u0159eba obhajoby, pok\u00e1n\u00ed nebo vn\u011bj\u0161\u00edho prost\u0159edn\u00edka.<\/p>\n
Je\u017e\u00ed\u0161 Kristus s\u00e1m je pozd\u011bji nazv\u00e1n stromem \u017eivota \u2013 t\u00edm, kdo znovu zp\u0159\u00edstupnil v\u011bdom\u00ed jednoty. Ne t\u00edm, \u017ee by n\u00e1s n\u011bkam p\u0159enesl, ale t\u00edm, \u017ee sundal z\u00e1voj z o\u010d\u00ed: \u201eKdo vid\u00ed mne, vid\u00ed Otce\u201c (Jan 14:9). To nen\u00ed v\u00fdrok o tom, kdo m\u00e1 spr\u00e1vn\u00e9 n\u00e1zory \u2013 ale o v\u011bdom\u00ed jednoty, kter\u00e9 neodsuzuje.<\/p>\n
Z\u00e1kon jako d\u016fsledek p\u00e1du<\/p>\n
Z\u00e1kon nen\u00ed zlem. Ale je nutn\u00fdm pr\u016fvodcem t\u011bch, kte\u0159\u00ed ztratili v\u011bdom\u00ed jednoty. Slou\u017e\u00ed, dokud nevyroste vnit\u0159n\u00ed Kristus \u2013 dokud se neobjev\u00ed sv\u011btlo, kter\u00e9 u\u017e nepot\u0159ebuje sv\u00edcen. Pavel p\u00ed\u0161e, \u017ee z\u00e1kon byl \u201evychovatelem ke Kristu\u201c (Gal 3:24). Jakmile v\u0161ak Kristus (v\u011bdom\u00ed jednoty) p\u0159ijde, z\u00e1kon ztr\u00e1c\u00ed smysl.<\/p>\n
Tento v\u00fdvoj je zachycen i ve struktu\u0159e Genesis:<\/p>\n
sv\u011btlo bez slunce (po\u010d\u00e1te\u010dn\u00ed sv\u011btlo v\u011bdom\u00ed), pot\u00e9 ustaven\u00ed \u0159\u00e1du, tedy stvo\u0159en\u00ed slunce, m\u011bs\u00edc\u016f, dn\u016f (obraz z\u00e1kona a smluv), a nakonec den odpo\u010dinku, obraz jednoty.<\/p>\n","protected":false},"excerpt":{"rendered":"
V srdci p\u0159\u00edb\u011bhu stvo\u0159en\u00ed stoj\u00ed dva stromy: strom \u017eivota a strom pozn\u00e1n\u00ed dobra a zla. Nejde o botaniku, ale o hlubok\u00fd duchovn\u00ed obraz dvou zp\u016fsob\u016f v\u011bdom\u00ed \u2013 jednoty a odd\u011blen\u00ed. Pr\u00e1v\u011b zde za\u010d\u00edn\u00e1 p\u0159\u00edb\u011bh \u010dlov\u011bka tak, jak ho vn\u00edm\u00e1 cel\u00e9 P\u00edsmo: jako cesta ze ztr\u00e1ty domova zp\u011bt do plnosti \u017eivota. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[63],"class_list":["post-10449","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-robert-krejci"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10449"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10449\/revisions"}],"predecessor-version":[{"id":10450,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10449\/revisions\/10450"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}