Kdy\u017e se \u010dlov\u011bk odd\u011blil od v\u011bdom\u00ed jednoty, za\u010dal se pt\u00e1t: \u201eCo m\u00e1m d\u011blat, abych se zal\u00edbil Bohu?\u201c A pr\u00e1v\u011b v tomto vnit\u0159n\u00edm zmaten\u00ed p\u0159ich\u00e1z\u00ed z\u00e1kon \u2013 ne jako krut\u00fd trest, ale jako berli\u010dka pro mysl, kter\u00e1 p\u0159estala vid\u011bt sv\u011btlo uvnit\u0159.<\/p>\n
Z\u00e1kon jako \u201evychovatel\u201c (ne spasitel)<\/p>\n
Pavel to shrnuje trefn\u011b:<\/p>\n
\u201eZ\u00e1kon byl na\u0161\u00edm vychovatelem ke Kristu\u2026 Ale kdy\u017e p\u0159i\u0161la v\u00edra, nejsme ji\u017e pod vychovatelem.\u201c (Gal 3:24\u201325)<\/p>\n
Z\u00e1kon nen\u00ed zl\u00fd \u2013 jen nen\u00ed c\u00edlem. Byl reakc\u00ed na odd\u011blenost. Pom\u00e1hal \u201enevidom\u00fdm\u201c orientovat se v temnot\u011b.
\nAle probl\u00e9m?
\nZ\u00e1kon t\u011b nau\u010d\u00ed, co je spr\u00e1vn\u00e9 \u2013 ne jak se st\u00e1t svobodn\u00fdm.<\/p>\n
Je to jako zrcadlo: uk\u00e1\u017ee ti \u0161pinav\u00fd obli\u010dej, ale neum\u00ed t\u011b um\u00fdt. A tak se \u010dlov\u011bk zacyklil ve v\u00fdkonech, trestech, ritu\u00e1lech a st\u00e1le doufal, \u017ee si Boha n\u011bjak naklon\u00ed \u2013 podobn\u011b jako d\u00edt\u011b, kter\u00e9 si mysl\u00ed, \u017ee rodi\u010d ho bude milovat jen za jedni\u010dky.<\/p>\n
Kdy\u017e z\u00e1kon za\u010dal vl\u00e1dnout m\u00edsto slou\u017eit<\/p>\n
Postupn\u011b se z pomocn\u00edka stal p\u00e1n. Z\u00e1kon se stal t\u00edm stromem pozn\u00e1n\u00ed, kter\u00fd \u010dlov\u011bk za\u010dal zbo\u017e\u0161\u0165ovat. D\u011blal z lid\u00ed \u010dist\u00e9 a ne\u010dist\u00e9. Za\u010dal rozd\u011blovat, posuzovat, vytv\u00e1\u0159et hierarchie.
\n\u2013 \u201eTen je ob\u0159ez\u00e1n, ten ne.\u201c
\n\u2013 \u201eTen dodr\u017euje sobotu, ten ne.\u201c
\n\u2013 \u201eTen je hoden, ten je h\u0159\u00ed\u0161n\u00edk.\u201c<\/p>\n
A p\u0159itom se u\u017e ztr\u00e1celo v\u011bdom\u00ed \u017eiv\u00e9ho Boha, kter\u00fd nikdy nebyl z\u00e1konem, ale dechem \u017eivota.<\/p>\n
Je\u017e\u00ed\u0161 \u2013 konec z\u00e1kona, za\u010d\u00e1tek \u017eivota<\/p>\n
A pak p\u0159ich\u00e1z\u00ed Je\u017e\u00ed\u0161 \u2013 a ned\u00e1v\u00e1 lep\u0161\u00ed z\u00e1kon. P\u0159in\u00e1\u0161\u00ed n\u011bco \u00fapln\u011b jin\u00e9ho: v\u011bdom\u00ed jednoty. Ne\u0159\u00edk\u00e1 \u201esna\u017e se v\u00edc\u201c, ale \u201ez\u016fsta\u0148 ve mn\u011b\u201c.
\n\u2013 Nevrac\u00ed n\u00e1s k pravidl\u016fm, ale k p\u0159\u00edm\u00e9mu spojen\u00ed s Otcem.
\n\u2013 Sund\u00e1v\u00e1 z\u00e1voj, kter\u00fd lidem br\u00e1nil vid\u011bt, \u017ee B\u016fh nen\u00ed daleko.
\n\u2013 Neobch\u00e1z\u00ed z\u00e1kon, ale napl\u0148uje jeho smysl \u2013 vrac\u00ed v\u011bdom\u00ed zp\u011bt do \u017eivota.<\/p>\n
Proto mohl \u0159\u00edct:<\/p>\n
\u201eNep\u0159i\u0161el jsem zru\u0161it z\u00e1kon, ale naplnit.\u201c (Mt 5:17)<\/p>\n
Naplnit = dov\u00e9st ho k c\u00edli, k plnosti, ke Kristu samotn\u00e9mu, kde z\u00e1kon ztr\u00e1c\u00ed d\u016fvod.<\/p>\n
V\u011bdom\u00ed Krista: Sv\u011btlo bez slunce<\/p>\n
Z\u00e1kon byl jako sv\u00ed\u010dka v noci. Ale kdy\u017e vyjde slunce, u\u017e ji nepot\u0159ebuje\u0161. A pr\u00e1v\u011b to se stalo. V Kristu p\u0159i\u0161lo sv\u011btlo, kter\u00e9 nebylo z tohoto syst\u00e9mu, nebylo v\u00e1zan\u00e9 na chr\u00e1m, kn\u011b\u017estv\u00ed ani ob\u011bti.<\/p>\n
Proto se tak\u00e9 ve Zjeven\u00ed p\u00ed\u0161e:<\/p>\n
\u201eM\u011bsto (Nov\u00fd Jeruzal\u00e9m) nepot\u0159ebuje slunce ani m\u011bs\u00edc, nebo\u0165 ho osv\u011btluje Bo\u017e\u00ed sl\u00e1va a jeho lampou je Ber\u00e1nek.\u201c (Zj 21:23)<\/p>\n
Z\u00e1kon jako st\u00edn, ne sv\u011btlo<\/p>\n
Z\u00e1kon nebyl \u201esv\u011btlem sv\u011bta\u201c \u2013 byl do\u010dasn\u00fdm n\u00e1strojem pro slep\u00e9.
\nByl reakc\u00ed na slep\u00e9 vn\u00edm\u00e1n\u00ed Boha jako podm\u00edn\u011bn\u00e9ho, odd\u011blen\u00e9ho, hn\u011bvaj\u00edc\u00edho se.
\nZ\u00e1kon m\u011bl \u0159\u00edct: \u201eFajn, chcete pravidla? Tady je m\u00e1te \u2013 a dojdete s nimi jen ke smrti.\u201c<\/p>\n
Z\u00e1kon byl hn\u011bv. Ale ne Bo\u017e\u00ed.
\nByl projekc\u00ed lidsk\u00e9ho my\u0161len\u00ed, kter\u00e9 Boha vid\u011blo p\u0159es br\u00fdle \u201edobra a zla\u201c.
\nNejednal B\u016fh \u2013 jednal obraz Boha v \u010dlov\u011bku. A ten obraz m\u011bl hn\u011bv, tresty, po\u017eadavky.<\/p>\n
\u201eZ\u00e1kon p\u016fsobil hn\u011bv\u2026\u201c (\u0158\u00edm 4:15)
\n\u201eS\u00edla h\u0159\u00edchu je z\u00e1kon.\u201c (1 Kor 15:56)<\/p>\n
Z\u00e1kon byl trestem s\u00e1m v sob\u011b \u2013 ne proto\u017ee B\u016fh trestal, ale proto\u017ee vid\u011bt Boha zkreslen\u011b je samo o sob\u011b utrpen\u00edm.<\/p>\n
A to je drama cel\u00e9ho star\u00e9ho v\u011bku \u2013 vid\u011bn\u00ed Boha zatemn\u011bn\u00e9 stromem pozn\u00e1n\u00ed, z\u00e1konem a vinou.<\/p>\n
Teprve a\u017e se tento sv\u011bt zhroutil, mohl b\u00fdt odhalen strom \u017eivota \u2013 Kristus jako sv\u011btlo, kter\u00e9 tu v\u017edy bylo.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kdy\u017e se \u010dlov\u011bk odd\u011blil od v\u011bdom\u00ed jednoty, za\u010dal se pt\u00e1t: \u201eCo m\u00e1m d\u011blat, abych se zal\u00edbil Bohu?\u201c A pr\u00e1v\u011b v tomto vnit\u0159n\u00edm zmaten\u00ed p\u0159ich\u00e1z\u00ed z\u00e1kon \u2013 ne jako krut\u00fd trest, ale jako berli\u010dka pro mysl, kter\u00e1 p\u0159estala vid\u011bt sv\u011btlo uvnit\u0159. Z\u00e1kon jako \u201evychovatel\u201c (ne spasitel) Pavel to shrnuje trefn\u011b: \u201eZ\u00e1kon […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[63],"class_list":["post-10452","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-robert-krejci"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10452"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10452\/revisions"}],"predecessor-version":[{"id":10453,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/10452\/revisions\/10453"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}