M\u016f\u017eeme jednat bu\u010f dob\u0159e, nebo \u0161patn\u011b. O tom nen\u00ed pochyb. Viditeln\u00e1 a do\u010dasn\u00e1 sf\u00e9ra v\u0161ak nen\u00ed tou jedinou sf\u00e9rou, ve kter\u00e9 \u017eijeme. Nevych\u00e1z\u00ed z n\u00ed na\u0161e identita. Jsme duchovn\u00ed bytosti. A jako takov\u00ed nem\u016f\u017eeme b\u00fdt dob\u0159\u00ed i zl\u00ed. Pokud to je\u0161t\u011b nech\u00e1peme, je na \u010dase si uv\u011bdomit, \u017ee m\u016f\u017eeme odr\u00e1\u017eet pouze jeden strom, m\u016f\u017eeme m\u00edt jen jednoho p\u00e1na, jen jednoho otce, jen jednoho man\u017eela, m\u016f\u017eeme b\u00fdt pouze jedn\u00edm typem n\u00e1doby a m\u016f\u017eeme m\u00edt pouze jednoho ducha. M\u016f\u017eeme b\u00fdt pouze jedno!<\/p>\n
U\u010den\u00ed o dvou p\u0159irozenostech je tak p\u0159esv\u011bd\u010div\u00e9 proto, \u017ee vypad\u00e1 pravdiv\u011b. V oblasti pro\u017e\u00edv\u00e1n\u00ed tak c\u00edt\u00edte a mysl\u00edte. Co v\u0161ak pravdivosti tohoto u\u010den\u00ed stoj\u00ed v cest\u011b? Skute\u010dnost, \u017ee nejste t\u00edm, co si mysl\u00edte nebo co c\u00edt\u00edte. Jste t\u00edm, co o v\u00e1s \u0159\u00edk\u00e1 B\u016fh.<\/p>\n
Zamysleme se znovu nad uvedenou ilustrac\u00ed cizolo\u017estv\u00ed. \u0158ekn\u011bme, \u017ee jste provd\u00e1ni za pana Jonese. Dnes ve\u010der se v\u0161ak n\u011bjak zapomenete a budete se chovat jako pan\u00ed Bakerov\u00e1. Vyjdete si tedy s panem Bakerem a chov\u00e1te se jako jeho man\u017eelka. M\u016f\u017ee v\u00e1s jako pan\u00ed Bakerovou p\u0159edstavit a oba m\u016f\u017eete cel\u00fd ve\u010der p\u0159edst\u00edrat, \u017ee jste man\u017eel\u00e9. Je to ale skute\u010dn\u011b tak? N\u011bco p\u0159edst\u00edrat nebo se n\u011bjak chovat je\u0161t\u011b nen\u00ed z\u00e1rukou opravdovosti. A ani v nebes\u00edch nen\u00ed naps\u00e1no nic, co by v\u00e1m v tom pomohlo. Bez ohledu na to, jak se toho ve\u010dera budete chovat, jste pan\u00ed Jonesov\u00e1. Ten zl\u00fd v\u0161ak chce, abychom se soust\u0159e\u010fovali pr\u00e1v\u011b na sv\u00e9 chov\u00e1n\u00ed, proto\u017ee pak se s n\u00edm tak\u00e9 ztoto\u017en\u00edme.<\/p>\n
Je snadn\u00e9 vid\u011bt, pro\u010d se nech\u00e1v\u00e1me obelh\u00e1vat a v\u011b\u0159\u00edme, \u017ee m\u00e1me dv\u011b p\u0159irozenosti. V okam\u017eiku, kdy jsme p\u0159ijali za svou p\u0159irozenost Je\u017e\u00ed\u0161e Krista, jsme byli jedn\u00edm. Nem\u011bli jsme dv\u011b p\u0159irozenosti, ale jednu. Jen jsme to nev\u011bd\u011bli. Projevil se skrze n\u00e1s ten, kter\u00fd n\u00e1s zrodil. Pokud si toho ale nejsme v\u011bdomi, nebudeme neust\u00e1le fungovat jen na z\u00e1klad\u011b jedn\u00e9 p\u0159irozenosti. Svou pravou p\u0159irozenost budeme do t\u00e9 doby projevovat jen ob\u010das – nen\u00ed toti\u017e mo\u017en\u00e9, abychom Bo\u017e\u00ed \u017eivot v sob\u011b neodr\u00e1\u017eeli v\u016fbec. Nebudeme ji ale projevovat po\u0159\u00e1d.<\/p>\n
P\u0159esv\u011bd\u010den\u00ed, \u017ee m\u00e1me dv\u011b p\u0159irozenosti, p\u0159in\u00e1\u0161\u00ed jen tr\u00e1pen\u00ed. Vrac\u00ed n\u00e1s toti\u017e zp\u00e1tky do 7. kapitoly \u0158\u00edman\u016fm: \u201eNekon\u00e1m dobro, kter\u00e9 chci, ale zlo, kter\u00e9 nechci, to d\u011bl\u00e1m. j\u00e1 uboh\u00fd \u010dlov\u011bk! Kdo m\u011b vysvobod\u00ed?“ To za\u017eila v\u011bt\u0161ina z n\u00e1s. Sna\u017eili jsme se zatla\u010dit jednoho z p\u00e1n\u016f do pozad\u00ed a druh\u00e9mu jsme cht\u011bli pomoci k vzestupu. A kdo to v\u0161echno \u0159\u00eddil? My. T\u00edm, kdo se o to sna\u017eil, jsme byli my sami. Jak u\u017e jsem d\u0159\u00edv zm\u00ednil, nevede to k ni\u010demu jin\u00e9mu ne\u017e k nekone\u010dn\u00e9mu kolob\u011bhu \u00fasil\u00ed a selh\u00e1v\u00e1n\u00ed. A pak kone\u010dn\u011b p\u0159ich\u00e1z\u00ed odpov\u011b\u010f: M\u00fdm \u017eivotem je Kristus!<\/p>\n
Du\u0161e je nav\u011bky lapena v pasti podvojnosti. Jednoho dne vypad\u00e1 v\u0161echno dob\u0159e, druh\u00e9ho dne se v\u0161echno hrout\u00ed. Pouze duch je jednotn\u00fd. Je bu\u010f spravedliv\u00fd, nebo h\u0159\u00ed\u0161n\u00fd, nikdy ne oboj\u00ed. Nev\u011b\u0159\u00edc\u00ed nejsou spravedliv\u00ed i h\u0159\u00ed\u0161n\u00ed z\u00e1rove\u0148. V hloubi sv\u00e9ho byt\u00ed, ve sv\u00e9m duchu, jsou h\u0159\u00ed\u0161n\u00ed. Nest\u00e1vaj\u00ed se spravedliv\u00fdmi v d\u016fsledku kon\u00e1n\u00ed dobra. A podobn\u011b vy se nest\u00e1v\u00e1te h\u0159\u00ed\u0161n\u00fdmi na z\u00e1klad\u011b toho, \u017ee jste provedli n\u011bco \u0161patn\u00e9ho. O identit\u011b rozhoduje narozen\u00ed, nikoli v\u00fdkon. A my jsme narozeni z Boha.<\/p>\n
Bo\u017e\u00ed p\u0159irozenost v n\u00e1s je jednotn\u00e1. Jeho p\u0159irozenost je z\u00e1rove\u0148 na\u0161\u00ed p\u0159irozenost\u00ed. B\u016fh na\u0161i starou p\u0159irozenost umrtvil (\u0158\u00edman\u016fm 6,6) a vlo\u017eil do n\u00e1s p\u0159irozenost novou, spravedlivou. Pokud n\u00e1m to ale Duch svat\u00fd nezjev\u00ed, nebudeme si toho v\u011bdomi, proto\u017ee v\u0161echno ve viditeln\u00e9 a do\u010dasn\u00e9 sf\u00e9\u0159e potvrzuje le\u017e o dvoj\u00ed p\u0159irozenosti. K\u00e9\u017e n\u00e1m B\u016fh d\u00e1 do hloubky porozum\u011bt tomu, co u\u017e ud\u011blal, a zjev\u00ed n\u00e1m, \u017ee na\u0161e star\u00e9 j\u00e1 je skute\u010dn\u011b mrtv\u00e9 a \u017ee jsme skute\u010dn\u011b jeho spravedliv\u00fdmi, svat\u00fdmi d\u011btmi.<\/p>\n
Z knihy Dana Stonea & Grega Smitha | Tajemstv\u00ed evangelia, aneb co v\u00e1m\u00a0mohlo uniknout<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u016f\u017eeme jednat bu\u010f dob\u0159e, nebo \u0161patn\u011b. O tom nen\u00ed pochyb. Viditeln\u00e1 a do\u010dasn\u00e1 sf\u00e9ra v\u0161ak nen\u00ed tou jedinou sf\u00e9rou, ve kter\u00e9 \u017eijeme. Nevych\u00e1z\u00ed z n\u00ed na\u0161e identita. Jsme duchovn\u00ed bytosti. A jako takov\u00ed nem\u016f\u017eeme b\u00fdt dob\u0159\u00ed i zl\u00ed. Pokud to je\u0161t\u011b nech\u00e1peme, je na \u010dase si uv\u011bdomit, \u017ee m\u016f\u017eeme odr\u00e1\u017eet […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5],"tags":[16,22],"class_list":["post-1054","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-dan-stone","tag-greg-smith"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1054"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1054\/revisions"}],"predecessor-version":[{"id":2712,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1054\/revisions\/2712"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}