Vyprahl\u00e1 obdob\u00ed na\u0161\u00ed du\u0161e se st\u00e1vaj\u00ed o\u00e1zou pro druh\u00e9. B\u016fh n\u00e1s jimi prov\u00e1d\u00ed, aby je pou\u017eil v \u017eivot\u011b ostatn\u00edch lid\u00ed. V obdob\u00edch sucha se formuje na\u0161e sv\u011bdectv\u00ed. Kdy\u017e potom o sv\u00fdch z\u00e1\u017eitc\u00edch, o tom, jak n\u00e1s \u00a0B\u016fh provedl pou\u0161t\u00ed, vypr\u00e1v\u00edme, druz\u00ed skrze to p\u0159ij\u00edmaj\u00ed n\u00e1\u0161 \u017eivot. Napojuj\u00ed se na n\u00e1s. Nezaj\u00edm\u00e1 je na\u0161e samospravedlnost. S tou se nikdo nem\u016f\u017ee ztoto\u017enit. Lidi, a zvl\u00e1\u0161t\u011b ty zran\u011bn\u00e9, naopak odrazuje. Samospravedlnost, „svatost“ z\u00edskan\u00e1 vlastn\u00edm \u00fasil\u00edm, nep\u0159in\u00e1\u0161\u00ed skute\u010dn\u00fd \u017eivot. \u00a0Ten z v\u00e1s proud\u00ed jen tehdy, kdy\u017e lidem vypr\u00e1v\u00edte o chv\u00edl\u00edch str\u00e1ven\u00fdch na odvr\u00e1cen\u00e9 stran\u011b pou\u0161t\u011b a o Bo\u017e\u00ed v\u011brnosti.<\/p>\n
Takov\u00e1 pou\u0161tn\u00ed obdob\u00ed za\u017eije ka\u017ed\u00fd z n\u00e1s nejsp\u00ed\u0161 n\u011bkolikr\u00e1t. Nem\u00e1m je r\u00e1d. Kdy\u017e je ale znovu pro\u017eijeme, zjist\u00edme, \u017ee n\u00e1m v \u017eivot\u011b poslou\u017eily stejn\u011b tak jako v minulosti.<\/p>\n
Lid\u00e9 mi \u010dasto \u0159\u00edkaj\u00ed, jak p\u0159i zp\u011btn\u00e9m pohledu vid\u00ed, \u017ee s nimi B\u016fh byl v minul\u00fdch situac\u00edch, zat\u00edmco v p\u0159\u00edtomnosti ho jednat nevid\u00ed. Odpov\u00edd\u00e1m jim na to: „Tak po\u010dkat. Nen\u00ed snad B\u016fh, kter\u00fd v\u00e1s podle va\u0161ich slov provedl v\u0161\u00edm tr\u00e1pen\u00edm a\u017e sem, t\u00edmt\u00e9\u017e Bohem, kter\u00fd s v\u00e1mi bude i z\u00edtra a v dal\u0161\u00edch dnech? Samoz\u0159ejm\u011b \u017ee ano! Kdy\u017e tedy m\u011bl kontrolu nad minulost\u00ed, nem\u00e1 snad kontrolu i nad p\u0159\u00edtomnost\u00ed?“<\/p>\n
Nezb\u00fdv\u00e1 jim, ne\u017e mi d\u00e1t za pravdu. Potom jsou schopni \u0159\u00edct: \u201eBo\u017ee, ty jsi byl na on\u00e9 pou\u0161ti, v onom zran\u011bn\u00ed, v bolesti srdce a v\u0161echno jsi pou\u017eil k tomu, abys m\u011b p\u0159ivedl a\u017e sem. Mus\u00edm tedy \u010dekat, \u017ee m\u011b provede\u0161 i touto a dal\u0161\u00edmi pou\u0161t\u011bmi. Proto\u017ee m\u011b nikdy nep\u0159estane\u0161 p\u0159ipravovat na to, abych se mohl ztoto\u017enit s druh\u00fdmi lidmi.“ Aby se mohl ztoto\u017enit s n\u00e1mi, pro\u0161el utrpen\u00edm i Je\u017e\u00ed\u0161 (\u017did\u016fm 2). A tot\u00e9\u017e m\u00e1 B\u016fh p\u0159ipraveno pro n\u00e1s. Jsme tu pro druh\u00e9, proto\u017ee je tu pro n\u011b B\u016fh v n\u00e1s.<\/p>\n
Kdy\u017e za\u010dnete \u017e\u00edt v jednot\u011b s Bohem, u\u017e nerozli\u0161ujete mezi dobrem a zlem, kter\u00e9 v\u00e1m p\u0159ijde do cesty. \u010cas od \u010dasu se k tomu mo\u017en\u00e1 op\u011bt vr\u00e1t\u00edte, ale obecn\u011b se u\u017e budete d\u00edvat na \u017eivot jinak. Va\u0161e \u017eivotn\u00ed z\u00e1\u017eitky jsou Bo\u017e\u00edmi z\u00e1\u017eitky. Va\u0161e \u017eivotn\u00ed situace jsou Bo\u017e\u00edmi situacemi. Vid\u00edte jednotn\u00fdm okem. Vid\u00edte na\u0161eho svrchovan\u00e9ho Mil\u00e9ho ve v\u0161ech sv\u00fdch \u017eivotn\u00edch okolnostech bez ohledu na to, jak vypadaj\u00ed navenek. A v hloubi sv\u00e9ho byt\u00ed\u00a0reagujete na jeho l\u00e1sku, proto\u017ee jste s n\u00edm jedno.<\/p>\n
Z knihy Dana Stonea & Grega Smitha | Tajemstv\u00ed evangelia, aneb co v\u00e1m\u00a0mohlo uniknout<\/p>\n","protected":false},"excerpt":{"rendered":"
Vyprahl\u00e1 obdob\u00ed na\u0161\u00ed du\u0161e se st\u00e1vaj\u00ed o\u00e1zou pro druh\u00e9. B\u016fh n\u00e1s jimi prov\u00e1d\u00ed, aby je pou\u017eil v \u017eivot\u011b ostatn\u00edch lid\u00ed. V obdob\u00edch sucha se formuje na\u0161e sv\u011bdectv\u00ed. Kdy\u017e potom o sv\u00fdch z\u00e1\u017eitc\u00edch, o tom, jak n\u00e1s \u00a0B\u016fh provedl pou\u0161t\u00ed, vypr\u00e1v\u00edme, druz\u00ed skrze to p\u0159ij\u00edmaj\u00ed n\u00e1\u0161 \u017eivot. Napojuj\u00ed se na n\u00e1s. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[16,22],"class_list":["post-1090","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-dan-stone","tag-greg-smith"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1090"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1090\/revisions"}],"predecessor-version":[{"id":8428,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1090\/revisions\/8428"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}