Spousta k\u0159es\u0165an\u016f se zoufale sna\u017e\u00ed odhalit \u201edokonalou Bo\u017e\u00ed v\u016fli“ pro ka\u017ed\u00e9 rozhodnut\u00ed. M\u00e1m j\u00edt na tu nebo na onu \u0161kolu? Nastoupit do toho nebo onoho zam\u011bstn\u00e1n\u00ed? Koupit si ten nebo onen d\u016fm? Chodit do toho nebo onoho spole\u010denstv\u00ed? Objednat si pizzu se \u0161unkou nebo se sal\u00e1mem? Zn\u00ed to sm\u011b\u0161n\u011b, ale n\u011bkter\u00e9 v\u011b\u0159\u00edc\u00ed snaha o rozpozn\u00e1n\u00ed Bo\u017e\u00ed v\u016fle p\u0159\u00edmo ochromuje. A v\u011bt\u0161ina je ochromena alespo\u0148 z \u010d\u00e1sti. B\u016fh si ale pro n\u00e1s takov\u00fd \u017eivot nep\u0159eje. Uveden\u00fd zp\u016fsob my\u0161len\u00ed pramen\u00ed z pocitu odd\u011blen\u00ed: \u201eB\u016fh je tam naho\u0159e. J\u00e1 jsem tady dole. N\u011bjak mus\u00edm p\u0159ij\u00edt na to, jak\u00e1 je jeho dokonal\u00e1 v\u016fle.“ \u017d\u00e1dn\u00e9 odd\u011blen\u00ed ale neexistuje. Vy a B\u016fh jste jedno. \u017dije ve v\u00e1s. \u017dije skrze v\u00e1s. A vede v\u00e1s. \u010casto sly\u0161\u00edme citovat ver\u0161 z Izai\u00e1\u0161e: \u201eM\u00e9 \u00famysly nejsou \u00famysly va\u0161e a va\u0161e cesty nejsou cesty moje, je v\u00fdrok Hospodin\u016fv“ (55,8). To platilo ve staroz\u00e1konn\u00edm kontextu p\u0159ed p\u0159\u00edchodem nov\u00e9 smlouvy a nov\u00e9ho narozen\u00ed. Proto\u017ee n\u00e1s ale B\u016fh zrodil sv\u00fdm Duchem, kter\u00e9ho do n\u00e1s vlo\u017eil a kter\u00fd se sjednotil s na\u0161\u00edm duchem, m\u016f\u017eeme \u0159\u00edct: \u201eM\u00e1 v\u016fle je jeho v\u016fl\u00ed. M\u00e9 \u00famysly jsou jeho \u00famysly. M\u00e9 touhy jsou jeho touhami.“ M\u016f\u017eeme tedy \u017e\u00edt spont\u00e1nn\u011b a netr\u00e1pit se t\u00edm, \u017ee jsme si mo\u017en\u00e1 nevybrali spr\u00e1vn\u00fd sm\u011br.<\/p>\n
N\u011bkdo m\u016f\u017ee nam\u00edtnout: \u201eJe ale t\u011b\u017ek\u00e9 j\u00edt s\u00e1m sob\u011b z cesty.“ Je to jedna z on\u011bch vyjet\u00fdch kolej\u00ed, do kter\u00fdch zapad\u00e1me. Kolej pochybov\u00e1n\u00ed o sob\u011b sam\u00fdch: \u201eNev\u011b\u0159 si!“ M\u00e1me za sebou dlouhou minulost, kdy jsme si skute\u010dn\u011b nemohli d\u016fv\u011b\u0159ovat. Na\u0161e neprav\u00e9 j\u00e1, jednaj\u00edc\u00ed nez\u00e1visle na Bohu, bylo skute\u010dn\u011b nespolehliv\u00e9. Te\u010f ale m\u016f\u017eete d\u016fv\u011b\u0159ovat tomu j\u00e1, ve kter\u00e9m \u017eije on ve spojen\u00ed s v\u00e1mi. Proto\u017ee tak B\u016fh jedn\u00e1 – va\u0161\u00edm prost\u0159ednictv\u00edm. Prost\u011b \u0159ekn\u011bte: \u201eVe v\u00ed\u0159e prohla\u0161uji, \u017ee m\u00e9 j\u00e1 je odstran\u011bno z cesty.“ Pokud se z\u00e1m\u011brn\u011b nerozhodneme ud\u011blat n\u011bco zl\u00e9ho, nen\u00ed n\u00e1m vlastn\u00ed cht\u00edt se rozhodovat nespr\u00e1vn\u011b. Pokud se z\u00e1m\u011brn\u011b nerozhodneme b\u00fdt neposlu\u0161n\u00ed, netou\u017e\u00edme rozhodovat se ze sobeck\u00fdch motiv\u016f. Proto tomu v\u011b\u0159me! A d\u016fv\u011b\u0159ujme Bohu, \u017ee bude skrze n\u00e1s spont\u00e1nn\u011b \u017e\u00edt jako my. Na z\u00e1klad\u011b sv\u00e9ho sjednocen\u00ed s Kristem m\u016f\u017eeme \u0159\u00edct: \u201eBudu se na sebe d\u00edvat jinak. Jsem ant\u00e9na. Jsem sty\u010dn\u00fd bod. Chci pouze to, co chce B\u016fh. Jsem jeho pozemskou n\u00e1dobou. Jsem jeho lidsk\u00fdm poj\u00edtkem s ostatn\u00edmi lidmi. A v\u011b\u0159\u00edm, \u017ee \u017eije skrze m\u011b.“ B\u016fh neodm\u011bn\u00ed na\u0161i ned\u016fv\u011bru, ale na\u0161i v\u00edru. Proto v\u011b\u0159me, \u017ee v na\u0161ich rozhodnut\u00edch jedn\u00e1. Proto\u017ee to tak skute\u010dn\u011b je.<\/p>\n
Z knihy Dana Stonea & Grega Smitha | Tajemstv\u00ed evangelia, aneb co v\u00e1m\u00a0mohlo uniknout<\/p>\n","protected":false},"excerpt":{"rendered":"
Spousta k\u0159es\u0165an\u016f se zoufale sna\u017e\u00ed odhalit \u201edokonalou Bo\u017e\u00ed v\u016fli“ pro ka\u017ed\u00e9 rozhodnut\u00ed. M\u00e1m j\u00edt na tu nebo na onu \u0161kolu? Nastoupit do toho nebo onoho zam\u011bstn\u00e1n\u00ed? Koupit si ten nebo onen d\u016fm? Chodit do toho nebo onoho spole\u010denstv\u00ed? Objednat si pizzu se \u0161unkou nebo se sal\u00e1mem? Zn\u00ed to sm\u011b\u0161n\u011b, ale […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[16,22],"class_list":["post-1170","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-dan-stone","tag-greg-smith"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1170"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1170\/revisions"}],"predecessor-version":[{"id":8424,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/1170\/revisions\/8424"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}