Kdykoli \u010dteme v Nov\u00e9m z\u00e1kon\u011b spojen\u00ed „do konce“, mus\u00edme zjistit, jde-li o konec Sv\u011bta, konec \u017eivota jednotlivce nebo konec star\u00e9ho v\u011bku smlouvy. \u010cten\u00e1\u0159i vkl\u00e1daj\u00ed do t\u011bchto pas\u00e1\u017e\u00ed sv\u016fj v\u00fdklad, krom\u011b toho, \u017ee o tom ve skute\u010dnosti nikdo z n\u00e1s p\u0159\u00edli\u0161 nep\u0159em\u00fd\u0161l\u00ed.<\/p>\n
Dovol\u00edm si p\u0159edlo\u017eit, pro\u010d v\u011b\u0159\u00edm, \u017ee „konec“, kter\u00fd novoz\u00e1konn\u00ed spisovatel\u00e9 p\u0159edpov\u00eddali, nebyl konec Sv\u011bta (\u0159ecky kosmos), ale konec v\u011bku Star\u00e9 smlouvy (\u0159ecky aion), kter\u00fd m\u011bl nastat se zni\u010den\u00edm Jeruzal\u00e9msk\u00e9ho chr\u00e1mu v 70. letech n.l.<\/p>\n
\u0158eck\u00e9 slovo pro „konec“ v Nov\u00e9m z\u00e1kon\u011b je „telos“ a pokud budeme sledovat stopu tohoto slova, zjist\u00edme, \u017ee „konec Star\u00e9 smlouvy, d\u00e1v\u00e1 v\u011bt\u0161\u00ed smysl, ne\u017e „konec planety Zem\u011b nebo konec \u017eivota jednotlivce“<\/p>\n
V Matou\u0161ovi 10:22 <\/strong><\/em>se p\u00ed\u0161e: „A v\u0161ichni v\u00e1s budou nen\u00e1vid\u011bt pro m\u00e9 jm\u00e9no. Kdo v\u0161ak vytrv\u00e1 do konce, bude zachr\u00e1n\u011bn.“<\/em><\/p>\n Pokud opravdu p\u0159em\u00fd\u0161l\u00edme o tom, co tento ver\u0161 \u0159\u00edk\u00e1, uv\u011bdomujeme si, \u017ee zde nem\u016f\u017ee b\u00fdt \u0159e\u010d o v\u011b\u010dn\u00e9 sp\u00e1se p\u0159i konci Sv\u011bta. V\u011b\u010dnou sp\u00e1su nez\u00edsk\u00e1v\u00e1me vytrv\u00e1n\u00edm a\u017e do konce Sv\u011bta. Je\u017e\u00ed\u0161 zde m\u011bl na mysli, \u017ee ti, kte\u0159\u00ed pevn\u011b vytrvali ve v\u00ed\u0159e a nevr\u00e1tili se zp\u011bt k syst\u00e9mu star\u00e9 (Moj\u017e\u00ed\u0161ovy) smlouvy, byli u\u0161et\u0159eni budouc\u00ed zk\u00e1zy, kter\u00e1 p\u0159i\u0161la v 70. letech n.l.<\/p>\n Podobn\u011b v Matou\u0161ovi 24:13<\/strong><\/em> odpov\u00edd\u00e1 na ot\u00e1zky sv\u00fdch u\u010dedn\u00edk\u016f: \u201c\u2026 ale ten, kdo bude vytrv\u00e1 a\u017e do konce bude zachr\u00e1n\u011bn.\u201d<\/em><\/p>\n Pro zaj\u00edmavost i jejich ot\u00e1zka byla sm\u011brov\u00e1na na konec v\u011bku, nikoliv konec Sv\u011bta.<\/p>\n Matou\u0161 24:3<\/strong> Kdy\u017e sed\u011bl na Olivov\u00e9 ho\u0159e, v soukrom\u00ed k n\u011bmu p\u0159istoupili u\u010dedn\u00edci a \u0159\u00edkali: \u201e\u0158ekni n\u00e1m, kdy to bude a jak\u00e9 bude znamen\u00ed tv\u00e9ho p\u0159\u00edchodu a skon\u00e1n\u00ed v\u011bku (aion) ?\u201c<\/em><\/p>\n Je\u017e\u00ed\u0161 se d\u00e1le odvol\u00e1val na konec, kdy\u017e, stejn\u011b jako Daniel, prorokoval zk\u00e1zu chr\u00e1mu (Daniel uv\u00e1d\u00ed ukon\u010den\u00ed ustavi\u010dn\u00e9 ob\u011bti) v Matou\u0161ovi 24: 6, 14<\/em><\/strong> \u00a0„Budete sl\u00fdchat o v\u00e1lk\u00e1ch a usly\u0161\u00edte v\u00e1le\u010dn\u00e9 zv\u011bsti. Dejte si pozor, ned\u011bste se. To v\u0161echno mus\u00ed nastat, ale to je\u0161t\u011b nen\u00ed konec.“ <\/em>\u00a0a „Toto evangelium kr\u00e1lovstv\u00ed bude vyhl\u00e1\u0161eno po cel\u00e9m sv\u011bt\u011b (oikoumen\u0113*) na sv\u011bdectv\u00ed v\u0161em n\u00e1rod\u016fm. A tehdy p\u0159ijde konec.\u201c<\/em><\/p>\n * slovo „Sv\u011bt\u011b“ je p\u0159elo\u017eeno ze slova oikoumen\u0113; Strong’s Concordance , \u0159e\u010dtina # 3625: co\u017e znamen\u00e1 lokalizovan\u00e1 oblast, nikoliv planeta zem\u011b.<\/p>\n Pavel tak\u00e9 pou\u017eil tento term\u00edn, kdy\u017e odkazoval na nadch\u00e1zej\u00edc\u00ed soud star\u00e9ho smluvn\u00edho syst\u00e9mu, \u0158\u00edman\u016fm 10: 4<\/strong> „V\u017edy\u0165 Kristus je konec Z\u00e1kona k spravedlnosti pro ka\u017ed\u00e9ho, kdo v\u011b\u0159\u00ed.“ <\/em>Konec Z\u00e1kona a konec v\u011bku byla synonyma, proto\u017ee konec Z\u00e1kona byl konec v\u011bku star\u00e9ho smluvn\u00edho syst\u00e9mu.<\/p>\n 1. Tesalonicensk\u00fdm 2: 15-16<\/em><\/strong>, Pavel znovu pou\u017eil tento v\u00fdraz, kdy\u017e mluvil o t\u011bch \u017didech, kte\u0159\u00ed uk\u0159i\u017eovali Krista a o soudu, vylit\u00ed hn\u011bvu, kter\u00fd na n\u011b p\u0159i\u0161el v 70. letech:<\/p>\n “ …kte\u0159\u00ed zabili P\u00e1na Je\u017e\u00ed\u0161e i sv\u00e9 proroky a tak\u00e9 n\u00e1s pron\u00e1sledovali; Bohu se l\u00edbit necht\u011bj\u00ed a v\u016f\u010di v\u0161em lidem jsou nep\u0159\u00e1tel\u0161t\u00ed. Br\u00e1n\u00ed n\u00e1m mluvit k pohan\u016fm z\u00e1chranu, \u010d\u00edm\u017e st\u00e1le dopl\u0148uj\u00ed sv\u00e9 h\u0159\u00edchy; ale p\u0159i\u0161el na n\u011b hn\u011bv a\u017e do krajnosti.“<\/em><\/p>\n I zde je pro v\u00fdraz „posledn\u00ed“ pou\u017eito stejn\u00e9 slovo „telos“ \u010dasto p\u0159ekl\u00e1dan\u00e9 jako konec. Doslovn\u00fd p\u0159eklad je jednodu\u0161e „do konce.“ Jin\u00fdmi slovy Bo\u017e\u00ed hn\u011bv na n\u011b p\u0159ich\u00e1zel a\u017e do konce v\u011bku a do konce Z\u00e1kona.<\/p>\n Pavel sl\u00edbil Korin\u0165an\u016fm: 1. Korintsk\u00fdm 1:8<\/strong> „On v\u00e1s tak\u00e9 bude utvrzovat a\u017e do konce, abyste byli bez \u00fahony v den na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista.“<\/em> Nesliboval jim, \u017ee B\u016fh je bude udr\u017eovat pevn\u00e9 a\u017e do konce Sv\u011bta. To by nem\u011blo smysl, v\u017edy\u0165 v\u0161ichni Pavlovi \u010dten\u00e1\u0159i, kter\u00fdm skute\u010dn\u011b tehdy adresoval sv\u016fj dopis, jsou u\u017e p\u00e1r tis\u00edc let mrtv\u00ed a Sv\u011bt st\u00e1le existuje. M\u00edsto toho Pavel hovo\u0159il o konci v\u011bku, kter\u00fd mnoho \u010dten\u00e1\u0159\u016f jeho dopisu za\u017eilo.<\/p>\n Autor knihy \u017did\u016f napsal: \u017did\u016fm 3:6<\/strong> „Ale Kristus jako Syn je nad jeho domem. Jeho domem jsme my, zachov\u00e1me-li si a\u017e do konce pevnou d\u016fv\u011bru a chloubu nad\u011bje.“ Galatsk\u00fdm 5:1<\/strong> K t\u00e9 svobod\u011b n\u00e1s Kristus osvobodil. St\u016fjte tedy pevn\u011b a nenechte se op\u011bt podrobit pod jho otroctv\u00ed (Z\u00e1kona, Star\u00e9 smlouvy).<\/em><\/p>\n Pou\u017eit\u00e9 neuveden\u00e9 cit\u00e1ty:<\/strong><\/p>\n Galatsk\u00fdm 4:25-31<\/strong> „Hagar je hora Sinaj v Ar\u00e1bii. Ta odpov\u00edd\u00e1 nyn\u011bj\u0161\u00edmu Jeruzal\u00e9mu, nebo\u0165 ten je v otroctv\u00ed se sv\u00fdmi d\u011btmi. Ale horn\u00ed \/ nebesk\u00fd Jeruzal\u00e9m je svobodn\u00fd a ten je matkou n\u00e1s v\u0161ech. Nebo\u0165 je naps\u00e1no: \u201aRaduj se neplodn\u00e1, kter\u00e1 nerod\u00ed\u0161, propukni v j\u00e1sot a vyk\u0159ikni ty, kter\u00e1 nem\u00e1\u0161 porodn\u00ed bolesti, proto\u017ee mnoho je d\u011bt\u00ed t\u00e9 osam\u011bl\u00e9, v\u00edce ne\u017e t\u00e9, kter\u00e1 m\u00e1 mu\u017ee.\u2018My v\u0161ak, brat\u0159i, jsme jako Iz\u00e1k d\u011btmi zasl\u00edben\u00ed. Ale jako tenkr\u00e1t ten, kter\u00fd byl zrozen\u00fd podle t\u011bla, pron\u00e1sledoval toho, kter\u00fd se narodil podle Ducha, tak je tomu i nyn\u00ed. Co v\u0161ak prav\u00ed P\u00edsmo? \u201aVy\u017ee\u0148 otrokyni i jej\u00edho syna, nebo\u0165 syn otrokyn\u011b nebude d\u011bdicem spolu se synem\u2018a svobodn\u00e9. Proto, brat\u0159i, nejsme d\u011bti otrokyn\u011b, n\u00fdbr\u017e t\u00e9 svobodn\u00e9.“<\/em><\/p>\n \u017did\u016fm 8:13<\/strong> „Kdy\u017e smluv\u00ed o \u201anov\u00e9 smlouv\u011b\u2018, prohla\u0161uje tu prvn\u00ed za zastaralou. Co v\u0161ak zastar\u00e1v\u00e1 \u010di st\u00e1rne, je bl\u00edzko z\u00e1niku.“<\/em><\/p>\n \u017did\u016fm 13:14<\/strong> Nebo\u0165 zde (Jeruzal\u00e9m) nem\u00e1me trval\u00e9 m\u011bsto, ale tou\u017eebn\u011b hled\u00e1me to budouc\u00ed.\u00a0<\/em><\/p>\n Upraveno z internetu<\/p>\n","protected":false},"excerpt":{"rendered":" Kdykoli \u010dteme v Nov\u00e9m z\u00e1kon\u011b spojen\u00ed „do konce“, mus\u00edme zjistit, jde-li o konec Sv\u011bta, konec \u017eivota jednotlivce nebo konec star\u00e9ho v\u011bku smlouvy. \u010cten\u00e1\u0159i vkl\u00e1daj\u00ed do t\u011bchto pas\u00e1\u017e\u00ed sv\u016fj v\u00fdklad, krom\u011b toho, \u017ee o tom ve skute\u010dnosti nikdo z n\u00e1s p\u0159\u00edli\u0161 nep\u0159em\u00fd\u0161l\u00ed. Dovol\u00edm si p\u0159edlo\u017eit, pro\u010d v\u011b\u0159\u00edm, \u017ee „konec“, kter\u00fd novoz\u00e1konn\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[110,120,114],"tags":[34],"class_list":["post-3418","post","type-post","status-publish","format-standard","hentry","category-vytrzeni","category-70ad","category-posledni_doba","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3418"}],"version-history":[{"count":7,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3418\/revisions"}],"predecessor-version":[{"id":5504,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3418\/revisions\/5504"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>
\nJedin\u00fd konec, kter\u00fd m\u011bli v \u00famyslu, byl konec star\u00e9ho v\u011bku smlouvy, v n\u011bm\u017e oni je\u0161t\u011b \u017eili. Jejich nad\u011bje byla v konci Jeruzal\u00e9msk\u00e9ho chr\u00e1mov\u00e9ho syst\u00e9mu a p\u0159\u00edchodu Krista, kter\u00fdm v plnosti nastal, Je\u017e\u00ed\u0161em \u010dasto zmi\u0148ovan\u00fd, budouc\u00ed nekon\u010d\u00edc\u00ed v\u011bk Nov\u00e9 smlouvy (Gal 4: 25-31, \u017did 8:13, \u017did 13 : 14) do kter\u00e9ho jsme se my u\u017e m\u011bli mo\u017enost narodit. Nem\u011bli tedy nad\u011bji v konci Sv\u011bta, ale v konci v\u011bku Star\u00e9 smlouvy.<\/p>\n
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