Ne\u0159\u00edk\u00e1m, \u017ee b\u00e1t se Boha je \u0161patn\u00e9; jen je to ne\u00fapln\u00e9. Je to jen prvn\u00ed p\u0159\u00ed\u010dkou na \u017eeb\u0159\u00edku, kter\u00fd vede k pozn\u00e1n\u00ed Boha v\u00a0Jeho plnosti. B\u016fh s\u00e1m \u0159ekl, \u017ee je to po\u010d\u00e1tek moudrosti, ale je to jen po\u010d\u00e1tek. Kone\u010dn\u00fdm produktem moudrosti je l\u00e1ska.<\/p>\n
Jestli Boha nemilujete, pak v\u00e1m bude \u00fapln\u011b sta\u010dit, \u017ee se Ho boj\u00edte. M\u016f\u017ee v\u00e1m to aspo\u0148 zabr\u00e1nit v chov\u00e1n\u00ed, kter\u00e9 v\u00e1s i lidi ve va\u0161em okol\u00ed zni\u010d\u00ed. Ale jakmile jednou pozn\u00e1te, jak moc v\u00e1s B\u016fh miluje, u\u017e z N\u011bho nikdy nebudete muset m\u00edt strach. Jin\u00fdmi slovy, tento Otec nehled\u00e1 jen va\u0161i poslu\u0161nost, On tou\u017e\u00ed po va\u0161\u00ed l\u00e1sce. M\u016f\u017ee m\u00edt va\u0161i poslu\u0161nost bez toho, \u017ee by m\u011bl i va\u0161i l\u00e1sku, ale v\u00ed, \u017ee tam, kde m\u00e1 va\u0161i l\u00e1sku, bude m\u00edt i va\u0161i poslu\u0161nost.<\/p>\n
\u201eV l\u00e1sce nen\u00ed \u017e\u00e1dn\u00fd strach … proto\u017ee strach souvis\u00ed s trestem,\u201c\u00a0 napsal Jan, kdy\u017e se sna\u017eil p\u0159esv\u011bd\u010dit c\u00edrkev v Efezu, \u017ee Bo\u017e\u00ed l\u00e1ska nahradila star\u00fd \u0159\u00e1d strachu. Tehdy to byla revolu\u010dn\u00ed my\u0161lenka a bohu\u017eel je revolu\u010dn\u00ed i dnes. Zd\u00e1 se, \u017ee je n\u00e1m p\u0159\u00edjemn\u011bj\u0161\u00ed m\u00edt z Boha strach, ne\u017e Ho milovat.<\/p>\n
Ale strach nem\u00e1 v Bo\u017e\u00ed p\u0159irozenosti m\u00edsto. On se neboj\u00ed ni\u010deho. Proto Jeho vlastn\u00ed svatost nen\u00ed v\u00fdsledkem Jeho strachu, ale Jeho l\u00e1sky. Strach ve skute\u010dnosti nem\u016f\u017ee vyprodukovat takovou svatost, o jakou se s n\u00e1mi chce B\u016fh pod\u011blit. Strach toho prost\u011b nen\u00ed schopen. Aby n\u00e1s B\u016fh prom\u011bnil ke sv\u00e9mu obrazu, mus\u00ed z n\u00e1s vyhnat strach a nau\u010dit n\u00e1s z\u00e1zraku \u017eivota v Jeho l\u00e1sce.<\/p>\n
Jan vykresluje strach a l\u00e1sku jako naprost\u00e9 protiklady. P\u0159ed Je\u017e\u00ed\u0161ov\u00fdm p\u0159\u00edchodem B\u016fh pou\u017e\u00edval strach k tomu, aby udr\u017eoval na\u0161e v\u00e1\u0161n\u011b pod kontrolou, ale to nikdy nikoho svat\u00fdm neu\u010dinilo. V Kristu cht\u011bl B\u016fh svoj\u00ed l\u00e1skou z\u00edskat na\u0161i l\u00e1sku. Proto u\u017e nepot\u0159ebuje, abychom se Ho b\u00e1li, v\u00ed toti\u017e, \u017ee nikdy nebudeme milovat to, \u010deho se boj\u00edme.<\/p>\n
M\u016f\u017eete up\u0159\u00edmn\u011b v\u011b\u0159it, \u017ee hl\u00eddka dopravn\u00ed policie, kter\u00e1 jede za v\u00e1mi, je tam jen kv\u016fli va\u0161\u00ed bezpe\u010dnosti, ale t\u00edm si va\u0161i n\u00e1klonnost nez\u00edsk\u00e1. Faktem je, \u017ee strach z pokuty v\u00e1s p\u0159inut\u00ed velmi pe\u010dliv\u011b hl\u00eddat ka\u017ed\u00fd pohyb. Kdy\u017e je hl\u00eddka ve va\u0161\u00ed bl\u00edzkosti, jste na silnici ve v\u011bt\u0161\u00edm bezpe\u010d\u00ed, ne\u017e kdykoliv jindy. Bezpe\u010dn\u011bji toti\u017e \u0159\u00edd\u00edte nejen vy, ale tak\u00e9 ostatn\u00ed \u0159idi\u010di okolo v\u00e1s.<\/p>\n
Zabr\u00e1n\u00ed v\u00e1m to v\u0161ak v tom, abyste si oddechli, kdy\u017e hl\u00eddka n\u011bkam odbo\u010d\u00ed? A\u010dkoli v\u00e1m jejich p\u0159\u00edtomnost byla prosp\u011b\u0161n\u00e1 v\u00edc, ne\u017e si uv\u011bdomujete, nem\u00e1te touhu se s t\u011bmi policisty sp\u0159\u00e1telit. Motiv p\u0159izp\u016fsoben\u00ed se toti\u017e nep\u0159in\u00e1\u0161\u00ed intimitu.<\/p>\n
Pr\u00e1v\u011b toto m\u00e1 toti\u017e mnoho organizovan\u00fdch n\u00e1bo\u017eenstv\u00ed p\u0159esn\u011b naopak, a proto mnoho lid\u00ed v lavic\u00edch z\u016fst\u00e1v\u00e1 tak vzd\u00e1len\u00fdch od Boha a s naprosto neprom\u011bn\u011bn\u00fdm charakterem. Mysl\u00edme si, \u017ee jedn\u00e1n\u00ed podle Bo\u017e\u00edch pravidel n\u00e1s k N\u011bmu p\u0159ivede bl\u00ed\u017e, jen\u017ee opak je pravdou. Zam\u011b\u0159\u00edme-li se na sv\u016fj strach a v\u00fdkon, bude n\u00e1m B\u016fh p\u0159ipadat je\u0161t\u011b vzd\u00e1len\u011bj\u0161\u00ed. Jen tehdy, kdy\u017e \u017eijeme v bezpe\u010d\u00ed Jeho l\u00e1sky, je B\u016fh schopen n\u00e1s prom\u011bnit.<\/p>\n
Strach z Boha n\u00e1s m\u016f\u017ee dohnat k tomu, \u017ee jedn\u00e1me ve shod\u011b s Jeho z\u00e1m\u011bry, ale nen\u00ed to trval\u00e9. Jeliko\u017e n\u00e1s to p\u0159esv\u011bd\u010duje, abychom jednali proti sv\u00e9 v\u016fli, nem\u016f\u017ee n\u00e1s to zm\u011bnit, i kdy\u017e n\u00e1s to vede ke spravedlnosti. V\u00fdsledn\u00e9 jedn\u00e1n\u00ed toti\u017e trv\u00e1 jen tak dlouho, dokud trv\u00e1 samotn\u00fd strach, co\u017e je d\u016fvodem, pro\u010d lid\u00e9, kte\u0159\u00ed uva\u017euj\u00ed t\u00edmto zp\u016fsobem, pot\u0159ebuj\u00ed st\u00e1le vy\u0161\u0161\u00ed \u00farovn\u011b strachu, aby m\u011bli dal\u0161\u00ed a dal\u0161\u00ed motivaci.<\/p>\n
B\u016fh v\u00ed, \u017ee reakce na Jeho l\u00e1sku v\u00e1s dovede mnohem d\u00e1l, ne\u017e kam by v\u00e1s kdy mohl dov\u00e9st strach. \u201eDokonal\u00e1 l\u00e1ska strach zah\u00e1n\u00ed,“ pokra\u010duje Jan. Zat\u00edmco strach je t\u00edm nejmocn\u011bj\u0161\u00edm motivem, jak\u00fd \u010dlov\u011bk kdy poznal, Bo\u017e\u00ed l\u00e1ska je je\u0161t\u011b mnohem mocn\u011bj\u0161\u00ed a p\u0159ed n\u00ed se v\u0161echny na\u0161e nejv\u011bt\u0161\u00ed strachy prost\u011b rozplynou. L\u00e1ska vytla\u010duje strach stejn\u011b, jako sv\u011btlo, vytla\u010duje tmu.<\/p>\n
V duchovn\u00edm r\u016fstu neexistuje kriti\u010dt\u011bj\u0161\u00ed okam\u017eik, ne\u017e je tento p\u0159echod. Jan kon\u010d\u00ed slovy: \u201eKdo se v\u0161ak boj\u00ed, nedo\u0161el v l\u00e1sce k\u00a0napln\u011bn\u00ed.\u201c (1. Jan\u016fv 4,18) Dokud \u017eijeme ve strachu, vylu\u010dujeme se pr\u00e1v\u011b z toho procesu, kter\u00fd n\u00e1s m\u00e1 v Bohu u\u010dinit \u00fapln\u00fdmi.<\/p>\n
Lid\u00e9, kte\u0159\u00ed Bohu slou\u017e\u00ed proto, \u017ee maj\u00ed strach z Jeho trestu, se Mu budou v\u011b\u010dn\u011b sna\u017eit zal\u00edbit a budou d\u011blat to nejlep\u0161\u00ed, co dok\u00e1\u017e\u00ed, ale v\u017edy to bude m\u00e1lo. Ovl\u00e1dan\u00ed vinou a nuceni ospravedl\u0148ovat sv\u00e9 nezdary nikdy nezjist\u00ed, co to vlastn\u011b znamen\u00e1 st\u00e1t se Bo\u017e\u00edm p\u0159\u00edtelem.<\/p>\n
B\u016fh m\u00e1 pro v\u00e1s mnohem lep\u0161\u00ed v\u011bci. Chce, abyste znali Jeho l\u00e1sku tak dokonale, \u017ee strach nebude m\u00edt ve va\u0161em \u017eivot\u011b u\u017e \u017e\u00e1dn\u00e9 m\u00edsto. Kdy\u017e budete naprosto p\u0159esv\u011bd\u010deni o tom, jak moc v\u00e1s B\u016fh miluje, toto v\u011bdom\u00ed vy\u017eene ka\u017ed\u00fd v\u00e1\u0161 strach. Nebudete se muset b\u00e1t nejist\u00e9 budoucnosti, odm\u00edtnut\u00ed od p\u0159\u00e1tel, nedostatku touhy ani Boha sam\u00e9ho. Pozn\u00e1te-li Jeho l\u00e1sku, osvobod\u00ed v\u00e1s to a budete Mu d\u016fv\u011b\u0159ovat v\u00edc ne\u017e kdy p\u0159edt\u00edm, a to samo v\u00e1s dovede k je\u0161t\u011b v\u011bt\u0161\u00ed \u00fa\u010dasti na Jeho svatosti.<\/p>\n
Z knihy Wayne Jacobsena | Miluje m\u011b!<\/p>\n","protected":false},"excerpt":{"rendered":"
Ne\u0159\u00edk\u00e1m, \u017ee b\u00e1t se Boha je \u0161patn\u00e9; jen je to ne\u00fapln\u00e9. Je to jen prvn\u00ed p\u0159\u00ed\u010dkou na \u017eeb\u0159\u00edku, kter\u00fd vede k pozn\u00e1n\u00ed Boha v\u00a0Jeho plnosti. B\u016fh s\u00e1m \u0159ekl, \u017ee je to po\u010d\u00e1tek moudrosti, ale je to jen po\u010d\u00e1tek. Kone\u010dn\u00fdm produktem moudrosti je l\u00e1ska. Jestli Boha nemilujete, pak v\u00e1m bude \u00fapln\u011b […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[122,112],"tags":[42],"class_list":["post-3424","post","type-post","status-publish","format-standard","hentry","category-hnev","category-nabozenstvi","tag-wayne-jacobsen"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3424"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3424\/revisions"}],"predecessor-version":[{"id":3425,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3424\/revisions\/3425"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}