V\u017edy, kdy\u017e v historii do\u0161lo k v\u011bt\u0161\u00edmu pohnut\u00ed Ducha Svat\u00e9ho, kter\u00e9 zp\u016fsobilo probuzen\u00ed na r\u016fzn\u00fdch m\u00edstech, a s t\u00edm spojenou prom\u011bnu tamn\u00edch \u00fazem\u00ed, objevovaly se, jako protiv\u00e1ha, r\u016fzn\u00e9 deformace a fale\u0161n\u00e1 u\u010den\u00ed. Opravdu velk\u00e9 mno\u017estv\u00ed jich vzniklo od konce 17. do konce 19. stolet\u00ed, pr\u00e1v\u011b v dob\u011b, kdy se na \u0159ad\u011b m\u00edst d\u011bla v\u00fdznamn\u00e1 pohnut\u00ed Ducha Svat\u00e9ho. Mnoh\u00e1, z t\u011bchto fale\u0161n\u00fdch u\u010den\u00ed, byla propu\u0161t\u011bna i do c\u00edrkve a ovliv\u0148uje ji a\u017e do dne\u0161n\u00edch dn\u016f. V souvislosti s touto skute\u010dnost\u00ed stoj\u00ed za pov\u0161imnut\u00ed i na\u010dasov\u00e1n\u00ed vzniku teorie o posledn\u00edch \u010dasech, jak ji p\u0159edstavil John Nelson Darby, angloirsk\u00fd biblista, kter\u00fd je pova\u017eov\u00e1n za zakladatele dispenzacionalismu (u\u010den\u00ed o Bo\u017e\u00ed spr\u00e1v\u011b v\u011bk\u016f), vyzna\u010duj\u00edc\u00ed se futuristick\u00fdm v\u00fdkladem biblick\u00fdch proroctv\u00ed.<\/p>\n
V dob\u011b, kdy na r\u016fzn\u00fdch m\u00edstech po sv\u011bt\u011b prob\u00edhaj\u00ed velk\u00e1 shrom\u00e1\u017ed\u011bn\u00ed doprov\u00e1zen\u00e1 mnoh\u00fdmi z\u00e1zraky (Charles Finney, John A. Dowie, Marie Woodworth-Etter, a dal\u0161\u00edch), Joseph Smith zakl\u00e1d\u00e1 mormonismus (1830), Charles T. Russell zakl\u00e1d\u00e1 C\u00edrkev Sv\u011bdk\u016f Jehovov\u00fdch (1870), Helena Petrovna Blavatsk\u00e1 zakl\u00e1d\u00e1 Theosofickou spole\u010dnost, kter\u00e1 pozd\u011bji d\u00e1v\u00e1 z\u00e1klad pro vznik Hnut\u00ed Nov\u00e9ho v\u011bku \/ New Age (1875), v Bostonu vznik\u00e1 prvn\u00ed unit\u00e1\u0159sk\u00e1 c\u00edrkev (1785), Mary Baker Eddy zakl\u00e1d\u00e1 kult k\u0159es\u0165ansk\u00e9 v\u011bdy (1879) a John Nelson Darby p\u0159ich\u00e1z\u00ed se sv\u00fdm nov\u00fdm u\u010den\u00edm o dob\u011b konce. Za zm\u00ednku stoj\u00ed skute\u010dnost, \u017ee n\u011bkter\u00e9 uveden\u00e9 sm\u011bry, v\u010detn\u011b Darbyho teorie o „konci“, vych\u00e1zely z p\u0159esv\u011bd\u010den\u00ed, \u017ee dary Ducha Svat\u00e9ho p\u0159in\u00e1le\u017eely pouze dob\u011b prvn\u00edch apo\u0161tol\u016f. Sou\u010dasn\u00e1 c\u00edrkev ji\u017e tedy nem\u00e1 moc ke zm\u011bn\u011b Sv\u011bta, a je nutn\u00e9 ji svrchovan\u00fdm Bo\u017e\u00edm z\u00e1sahem ochr\u00e1nit, nebo prost\u011b z t\u00e9to zem\u011b vz\u00edt. V\u0161e, co se jako projevy Ducha Svat\u00e9ho jev\u00ed, bylo a je p\u0159isuzov\u00e1no \u010f\u00e1blu.<\/p>\n
Kde se tedy John N. Darby inspiroval?<\/p>\n
V roce 1590 jezuitsk\u00fd kn\u011bz jm\u00e9nem Francisco Ribera publikoval 500-str\u00e1nkov\u00e9 d\u00edlo (\u201eIn Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarii\u201c), kter\u00fdm pas\u00e1\u017ee z Daniele 9: 24-27, Matou\u0161e 24, Luk\u00e1\u0161e 21, Marka 13 a Zjeven\u00ed 4-19 um\u00edstil do vzd\u00e1len\u00e9 budoucnosti. Co\u017e byla prvn\u00ed my\u0161lenka sv\u00e9ho druhu, kter\u00e1 se stala z\u00e1kladem mnoha modern\u00edch n\u00e1zor\u016f na to, jak bude vypadat „konec“. V\u00fdznam t\u00e9to nov\u00e9 interpretace, ozna\u010dovan\u00e9 pojmem futurismus, spo\u010d\u00edval v tom, \u017ee tyto pas\u00e1\u017ee p\u00edsma je t\u0159eba vid\u011bt, jako doposud nenapln\u011bn\u00e9 a tedy um\u00edst\u011bn\u00e9 kdesi do budoucnosti, co\u017e tak\u00e9 Ribera ve sv\u00e9 pr\u00e1ci uvedl. Tento nov\u00fd pohled v\u0161ak ve sv\u00e9 dob\u011b nez\u00edskal tu pot\u0159ebnou podporu, i kdy\u017e n\u011bkte\u0159\u00ed se j\u00edm zjevn\u011b nechali inspirovat, tak\u017ee i Jan Amos Komensk\u00fd se k t\u011bmto „apokalyptyck\u00fdm“ n\u00e1zor\u016fm m\u011bl pot\u0159ebu vyj\u00e1d\u0159it ve sv\u00e9m d\u00edle Via Lucis (Cesta Sv\u011btla):<\/p>\n
„A stvo\u0159en\u00ed ostatn\u00edch v\u011bc\u00ed je l\u00ed\u010deno tak, \u017ee se postupovalo od nejmen\u0161\u00edch p\u0159es v\u011bt\u0161\u00ed k nejv\u011bt\u0161\u00edm, od ni\u017e\u0161\u00edch p\u0159es vy\u0161\u0161\u00ed k nejvy\u0161\u0161\u00edm, od dobr\u00fdch p\u0159es lep\u0161\u00ed k nejlep\u0161\u00edm. Odtud onen bo\u017e\u00ed dov\u011btek, \u0161estkr\u00e1t opakovan\u00fd: A uvid\u011bl B\u016fh, co u\u010dinil, a hle, bylo to dobr\u00e9! Nakonec jako vyvrcholen\u00ed bylo \u0159e\u010deno, \u017ee bylo velmi dobr\u00e9, co u\u010dinil (1. Moj. 1, 31). V\u017edy\u0165 svrchovan\u011b dobr\u00fd B\u016fh si m\u016f\u017ee odpo\u010dinout jen p\u0159i svrchovan\u011b dobr\u00e9m dokon\u010den\u00ed v\u011bc\u00ed. M\u00e1me se tedy b\u00e1t, \u017ee p\u0159i spr\u00e1v\u011b toho, co stvo\u0159il, nebude si B\u016fh podoben? Rozhodn\u011b nerozum\u011bj\u00ed postupu bo\u017e\u00edch skutk\u016f ti, kdo pod koncem sv\u011bta si nic jin\u00e9ho nep\u0159edstavuj\u00ed, ne\u017e nejhor\u0161\u00ed kal, zmatek, tmu a v\u0161elijak\u00e9 smutn\u00e9 v\u011bci, a o\u010dek\u00e1vaj\u00ed tu a p\u0159edpov\u00eddaj\u00ed, jakoby B\u016fh byl vskutku podoben lidem, kte\u0159\u00ed nejprve pod\u00e1vaj\u00ed dobr\u00e9 v\u00edno, potom hor\u0161\u00ed, a jakoby rad\u011bji neuchoval dokonal\u00e9 v\u011bci na konec, aby jeho moudrost m\u011bla v\u017edy odkud br\u00e1t nov\u00e9 rozmno\u017een\u00ed obdivu a dobrota rozmno\u017een\u00ed chv\u00e1ly.“<\/em><\/p>\n Tedy, Riberova pr\u00e1ce nebyla p\u0159\u00edli\u0161 popul\u00e1rn\u00ed a to, a\u017e do roku 1826, kdy Samuel Maitland, knihovn\u00edk arcibiskupa v Canterbury, znovu tento zapomenut\u00fd rukopis Ribery objevil a publikoval jej kv\u016fli ve\u0159ejn\u00e9mu z\u00e1jmu a zv\u011bdavosti. Nov\u00e9 vyd\u00e1n\u00ed knihy zaujalo i malou skupinu ultra-konzervativn\u00edch Plymouthsk\u00fdch brat\u0159\u00ed, vedenou Johnem Darbym, kter\u00e1 se z\u00e1hy dostala pod vliv tohoto my\u0161len\u00ed.<\/p>\n John Darby a jeho sou\u010dasn\u00edk Edward Irving se extr\u00e9mn\u011b zasadili o propagaci sv\u00e9 nov\u00e9 teologie konce a za\u010dali p\u0159itahovat mnoho n\u00e1sledovn\u00edk\u016f. Roku 1832 se tato skupina za\u010dala vn\u00edmat jako zvl\u00e1\u0161tn\u00ed (vyvolen\u00e9) k\u0159es\u0165ansk\u00e9 shrom\u00e1\u017ed\u011bn\u00ed – ch\u00e1p\u00e1no, se zvl\u00e1\u0161tn\u00edm zjeven\u00edm a posl\u00e1n\u00edm, s \u010d\u00edm\u017e bylo spojeno i vyhled\u00e1v\u00e1n\u00ed znamen\u00ed konce. Jedn\u00edm z takov\u00fdch znamen\u00ed byl t\u0159eba pr\u00e1v\u011b vynalezen\u00fd telegraf (1837), kter\u00fd Darby ozna\u010dil za Kain\u016fv vyn\u00e1lez a p\u0159edzv\u011bst Armagedonu.<\/p>\n Dal\u0161\u00edm z nejd\u016fle\u017eit\u011bj\u0161\u00edch n\u00e1sledovn\u00edk\u016f tohoto sm\u011bru byl Cyrus Ingerson Scofield, americk\u00fd teolog a spisovatel, kter\u00fd pozd\u011bji publikoval tento n\u00e1zor v jeho slavn\u00e9 Scofield Reference Bible (Scofieldova Bible). Tato bible, jako jedna z prvn\u00edch, obsahovala \u00fapln\u00fd koment\u00e1\u0159 k jednotliv\u00fdm knih\u00e1m, d\u00edky \u010demu\u017e velmi rychle zpopularizovala a stala se tak standardem pro studenty mnoha biblick\u00fdch semin\u00e1\u0159\u016f a tak\u00e9 hlavn\u00edm zdrojem u\u010den\u00ed pro mnoho modern\u00edch biblick\u00fdch u\u010ditel\u016f.<\/p>\n Zna\u010dn\u00e1 \u010d\u00e1st modern\u00ed c\u00edrkve si tedy od t\u00e9 doby zvykla vyhled\u00e1vat znamen\u00ed posledn\u00ed doby, za kter\u00e9 ozna\u010duj\u00ed ka\u017edou vzniklou p\u0159\u00edrodn\u00ed \u010di politickou anom\u00e1lii. Zvykla si varovat p\u0159ed ka\u017edou nov\u011b p\u0159ich\u00e1zej\u00edc\u00ed technologickou vymo\u017eenost\u00ed, a ozna\u010dovat ji n\u00e1strojem antikrista, potvrzuj\u00edc\u00ed bl\u00ed\u017e\u00edc\u00ed se konec – ani\u017e by j\u00ed vadilo, \u017ee k t\u00e9to propagaci, vyu\u017e\u00edv\u00e1 n\u00e1stupce, Darbym ozna\u010den\u00e9ho „Kainova“ telegrafu, tedy radio, televizi, mobil, internet atd. Zna\u010dn\u00e1 \u010d\u00e1st c\u00edrkve v\u011b\u0159\u00ed ve vytr\u017een\u00ed, v jeden nadch\u00e1zej\u00edc\u00ed sv\u011btov\u00fd \u201cantikristovsk\u00fd\u201d \u0159\u00e1d a sedmilet\u00e9 glob\u00e1ln\u00ed sou\u017een\u00ed, kter\u00e9 v\u017edy a zaru\u010den\u011b nastane za jejich generace. To v\u0161e se d\u011bje, st\u00e1le dokola, ji\u017e t\u00e9m\u011b\u0159 200 let, ani\u017e by, tato zna\u010dn\u00e1 \u010d\u00e1st c\u00edrkve, znala i jin\u00e9 pohledy a porozum\u011bn\u00ed o „posledn\u00ed dob\u011b“, jak je c\u00edrkevn\u00ed otcov\u00e9 ch\u00e1pali a vykl\u00e1dali prvn\u00edch 1500 resp. 1800 let.<\/p>\n https:\/\/cs.wikipedia.org\/wiki\/John_Nelson_Darby<\/a> Upraveno z internetu<\/p>\n","protected":false},"excerpt":{"rendered":" V\u017edy, kdy\u017e v historii do\u0161lo k v\u011bt\u0161\u00edmu pohnut\u00ed Ducha Svat\u00e9ho, kter\u00e9 zp\u016fsobilo probuzen\u00ed na r\u016fzn\u00fdch m\u00edstech, a s t\u00edm spojenou prom\u011bnu tamn\u00edch \u00fazem\u00ed, objevovaly se, jako protiv\u00e1ha, r\u016fzn\u00e9 deformace a fale\u0161n\u00e1 u\u010den\u00ed. Opravdu velk\u00e9 mno\u017estv\u00ed jich vzniklo od konce 17. do konce 19. stolet\u00ed, pr\u00e1v\u011b v dob\u011b, kdy se na […]<\/p>\n","protected":false},"author":1,"featured_media":4281,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[108,115,110,114],"tags":[34],"class_list":["post-3430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-antikrist","category-zjeveni","category-vytrzeni","category-posledni_doba","tag-sozo"],"jetpack_featured_media_url":"https:\/\/sozo.cz\/wp-content\/uploads\/2018\/04\/magnetic_tel_28050_lg.gif","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3430"}],"version-history":[{"count":17,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3430\/revisions"}],"predecessor-version":[{"id":7905,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3430\/revisions\/7905"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/media\/4281"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nhttps:\/\/cs.wikipedia.org\/wiki\/Dispenzacionalismus<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Joseph_Smith<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Charles_Taze_Russell<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Teosofie<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Unit%C3%A1%C5%99stv%C3%AD<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Mary_Bakerov%C3%A1_Eddyov%C3%A1<\/a>
\nhttps:\/\/en.wikipedia.org\/wiki\/C._I._Scofield<\/a>
\nhttps:\/\/en.wikipedia.org\/wiki\/Francisco_Ribera<\/a>
\nhttps:\/\/cs.wikipedia.org\/wiki\/Samuel_F._B._Morse<\/a>
\nhttp:\/\/www.vialucis.cz\/<\/a>
\nhttps:\/\/sozo.cz\/?p=1825 (4 hlavn\u00ed pohledy na posledn\u00ed \u010dasy)<\/a><\/p>\n