{"id":3465,"date":"2019-05-10T05:17:20","date_gmt":"2019-05-10T03:17:20","guid":{"rendered":"http:\/\/sozo.cz\/?p=3465"},"modified":"2021-01-27T11:27:07","modified_gmt":"2021-01-27T10:27:07","slug":"nase-chyby-pro-nej-nejsou-tak-dulezite-jako-to-jak-na-ne-zareagujeme","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=3465","title":{"rendered":"Na\u0161e chyby pro N\u011bj nejsou tak d\u016fle\u017eit\u00e9 jako to, jak na n\u011b zareagujeme"},"content":{"rendered":"<p>B\u016fh naplnil Eden l\u00e1kav\u00fdm ovocem v\u0161ech druh\u016f, ale uprost\u0159ed vysadil dva zvl\u00e1\u0161tn\u00ed stromy. Strom \u017eivota poskytoval nesmrtelnost ka\u017ed\u00e9mu, kdo z n\u011bho jedl. Strom pozn\u00e1n\u00ed mohl otev\u0159\u00edt Adamovi a Ev\u011b o\u010di, aby vid\u011bli dobr\u00e9 a zl\u00e9 tak, jak je vid\u011bl B\u016fh. \u0158ekl jim, \u017ee mohou dosyta j\u00edst z ka\u017ed\u00e9ho stromu, s v\u00fdjimkou Stromu pozn\u00e1n\u00ed. I kdy\u017e bylo jeho ovoce l\u00e1kav\u00e9, zabilo by je.<\/p>\n<p>Nebylo by lep\u0161\u00ed, kdyby ten strom nikdy nestvo\u0159il nebo kdyby ho schoval n\u011bkam do vzd\u00e1len\u00e9ho rohu zem\u011bkoule? Jeho p\u0159\u00edtomnost poskytovala p\u0159\u00edle\u017eitost pro nejv\u011bt\u0161\u00ed chybu, jakou kdy lid\u00e9 ud\u011blali, n\u00e1sledovanou tis\u00edci let utrpen\u00ed v h\u0159\u00edchu, bolesti, konfliktech a nemocech. B\u016fh v\u0161ak nezasadil ten strom proto, aby ur\u010dil zp\u016fsob na\u0161\u00ed z\u00e1huby, ale proto aby n\u00e1m poskytl svobodu, kter\u00e1 by dala vztahu s N\u00edm smysl.<\/p>\n<p>V\u011bd\u011bl, \u017ee a\u0165 u\u017e si Adam s Evou zvol\u00ed jakoukoliv cestu, bude to prvn\u00ed krok k tomu, aby se nau\u010dili d\u016fv\u011b\u0159ovat Jeho \u00fa\u017easn\u00e9 l\u00e1sce. \u0160koda, \u017ee se jako marnotratn\u00fd syn nau\u010dili d\u016fv\u011b\u0159ovat Bohu tak, \u017ee nejprve d\u016fv\u011b\u0159ovali sami sob\u011b a tak zjistili, jak daleko zbloudili.<\/p>\n<p>\u201eBudete jako B\u016fh,&#8220; sliboval jim toho r\u00e1na had, kdy\u017e je l\u00e1kal, aby pojedli z toho, co jim B\u016fh zak\u00e1zal. Jak zni\u010duj\u00edc\u00ed poku\u0161en\u00ed! \u010clov\u011bk by si mohl p\u0159\u00e1t hor\u0161\u00ed v\u011bci ne\u017e b\u00fdt jako B\u016fh. Copak je B\u016fh u\u017e neu\u010dinil ke sv\u00e9mu obrazu? Copak je netou\u017eil pozvat do vztahu, kter\u00fd by je zm\u011bnil, aby byli jako On? Copak nen\u00ed touha b\u00fdt jako B\u016fh t\u00edm nejvy\u0161\u0161\u00edm ide\u00e1lem k\u0159es\u0165ansk\u00e9ho \u017eivota?<\/p>\n<p>To, \u017ee tak u\u0161lechtil\u00fd motiv mohl b\u00fdt zneu\u017eit k takov\u00e9mu zlu, by pro n\u00e1s m\u011blo b\u00fdt varov\u00e1n\u00edm. Zde je toti\u017e h\u0159\u00edch jasn\u011b odhalen. \u010casto ho vid\u00edme jenom jako zl\u00fd skutek a unik\u00e1 n\u00e1m sama p\u0159irozenost h\u0159\u00edchu. H\u0159\u00edch ve sv\u00e9m ko\u0159enu znamen\u00e1 prost\u011b to, \u017ee si urveme pro sebe to, co n\u00e1m B\u016fh nedal. V t\u00e9to oblasti n\u00e1s na\u0161e nejlep\u0161\u00ed \u00famysly mohou zat\u00e1hnout do stejn\u00e9 spoutanosti jako na\u0161e nejshov\u00edvav\u011bj\u0161\u00ed touhy.<\/p>\n<p>H\u0159\u00edch Adama a Evy nebyl v tom, co cht\u011bli, ale jak se k tomu dostali. Budou d\u016fv\u011b\u0159ovat Bohu, \u017ee je u\u010din\u00ed podobn\u00fdmi Jemu, nebo se po tom nat\u00e1hnou a vezmou si to sami?<\/p>\n<p>Rozum\u011bl pr\u00e1v\u011b tomuto Je\u017e\u00ed\u0161, kdy\u017e odm\u00edtl Satanovo v\u00e1ben\u00ed, aby po sv\u00e9m dlouh\u00e9m p\u016fstu zm\u011bnil k\u00e1men v chl\u00e9b? Na \u010dinu sam\u00e9m nebylo nic \u0161patn\u00e9ho. Nic ve Star\u00e9m z\u00e1kon\u011b to nezakazovalo a neli\u0161ilo by se to od prom\u011bn\u011bn\u00ed vody ve v\u00edno, kter\u00e9 ud\u011blal o p\u00e1r dn\u00ed pozd\u011bji. Je\u017e\u00ed\u0161 v\u0161ak d\u016fv\u011b\u0159oval Otci, \u017ee Mu p\u0159inese v\u0161e pot\u0159ebn\u00e9. Napln\u011bn\u00ed vlastn\u00edch ambic\u00ed, jakkoliv prosp\u011b\u0161n\u00e9 mohly b\u00fdt, by Ho dovedlo na cestu Adama a Evy.<\/p>\n<p>V\u011bd\u011bl, \u017ee Bo\u017e\u00ed dary jsou v\u017edy dvouse\u010dn\u00e9. Lze je pou\u017e\u00edt pro Bo\u017e\u00ed sl\u00e1vu nebo zneu\u017e\u00edt pro sv\u00e9 ambice. Je\u017e\u00ed\u0161 si vybral to prvn\u00ed; Adam a Eva to druh\u00e9. Strom, kter\u00fd p\u0159ed nimi st\u00e1l, nebyl symbol \u010di zkou\u0161ka oddanosti. Jeho ovoce m\u011blo skute\u010dnou duchovn\u00ed moc. Ti, kte\u0159\u00ed z n\u011bho jedli, vid\u011bli dobro a zlo naprosto stejn\u011b, jak ho vid\u011bl B\u016fh; a to se Adamovi a Ev\u011b stalo. Jakmile se jejich zuby zakously do tohoto ovoce, otev\u0159ely se jim o\u010di a oni vid\u011bli dobr\u00e9 a zl\u00e9; a prvn\u00ed v\u011bc\u00ed, kter\u00e9 si v\u0161imli, bylo to, jak \u0161patn\u00fdmi se stali. Toto pozn\u00e1n\u00ed je zaplavilo hanbou a rozt\u0159\u00ed\u0161tilo vztah s Bohem i vztah jejich vz\u00e1jemn\u00fd.<\/p>\n<p>P\u0159edstavte si, \u017ee by Eva znala Boha natolik, \u017ee by d\u016fv\u011b\u0159ovala Jeho l\u00e1sce. Jak by na hadova obvin\u011bn\u00ed odpov\u011bd\u011bla?<\/p>\n<p>U\u017e vid\u00edm, jak se j\u00ed ve tv\u00e1\u0159i objevuje p\u0159ekvapen\u00ed a jak se sna\u017e\u00ed nevyprsknout sm\u00edchy. \u201eTo mluv\u00ed\u0161 o na\u0161em Bohu? O Tom, kter\u00fd se s n\u00e1mi v\u010dera proch\u00e1zel a kter\u00fd n\u00e1s miluje tak moc, \u017ee by se pro na\u0161e dobro vzdal \u00fapln\u011b v\u0161eho? Chce\u0161 mi namluvit, \u017ee by n\u00e1m lhal jen proto, \u017ee nechce, abychom byli jako On? To je naprost\u00fd nesmysl! To by neud\u011blal! On ne! V\u017edy\u0165 jsme p\u0159ece Jeho d\u011bti!&#8220; A bez rozm\u00fd\u0161len\u00ed by odkr\u00e1\u010dela pry\u010d. Takovou d\u016fv\u011bru m\u00e1me podle Bo\u017e\u00ed v\u016fle poznat.<\/p>\n<p>Kdyby Bohu \u0161lo jen o poslu\u0161nost, nemysl\u00edte, \u017ee by celou sc\u00e9nu ud\u011blal mnohem p\u0159ehledn\u011bj\u0161\u00ed? \u0158ekl by jim, aby z toho stromu nejedli, jinak \u017ee zem\u0159ou. Tu smrt by v\u0161ak nepopsal do detail\u016f. Mohl by jim \u0159\u00edct, jak by zni\u010dili cel\u00e9 stvo\u0159en\u00ed, p\u0159inesli do tohoto sv\u011bta h\u0159\u00edch, nemoci a rozbit\u00ed vztah\u016f. Zp\u016fsobili by neuv\u011b\u0159itelnou bolest nejen sob\u011b, ale i v\u0161em potomk\u016fm v n\u00e1sleduj\u00edc\u00edch tis\u00edcilet\u00edch. Mohl jim \u0159\u00edct, \u017ee nejd\u0159\u00edve mus\u00ed j\u00edst ovoce ze Stromu \u017eivota, aby mohli b\u00fdt nav\u011bky nevinn\u00ed v Jeho p\u0159\u00edtomnosti.<\/p>\n<p>On jim to v\u0161ak ne\u0159ekl. Kdyby to ud\u011blal, mo\u017en\u00e1 by byli poslu\u0161n\u00ed, ale ne proto, \u017ee by Mu d\u016fv\u011b\u0159ovali. Poslechli by Ho, proto\u017ee by to bylo v jejich vlastn\u00edm z\u00e1jmu. B\u016fh by se stal pouh\u00fdm n\u00e1strojem jejich napln\u011bn\u00ed. Vlastn\u00ed j\u00e1 by st\u00e1le bylo st\u0159edem jejich volby a zabr\u00e1nilo by jim objevit plnou vitalitu \u017eivota v Bohu. Ne, B\u016fh jim to ne\u0159ekl, proto\u017ee cht\u011bl n\u011bco mnohem lep\u0161\u00edho.<\/p>\n<p>Ani nezastavil hada, aby v jejich mysli znovu utvrdil pravdu. V\u017edy\u0165 tam p\u0159ece byl, nebo ne? Nebo si mysl\u00edte, \u017ee byl tolik zanepr\u00e1zdn\u011bn v nebi, \u017ee by se v tuto kritickou chv\u00edli d\u00edval jinam? My dnes v\u00edme to, co Adam a Eva tehdy v\u011bd\u011bt nemohli. Oni Ho poznali jen tehdy, kdy\u017e se od\u011bl do n\u011bjak\u00e9ho fyzick\u00e9ho projevu a chodil s nimi po zahrad\u011b. Nev\u011bd\u011bli, \u017ee tento B\u016fh je p\u0159\u00edtomn\u00fd v\u0161ude ve sv\u00e9m stvo\u0159en\u00ed.<\/p>\n<p>Pro\u010d tedy nezas\u00e1hl? Mohlo to b\u00fdt ze stejn\u00e9ho d\u016fvodu, pro\u010d Je\u017e\u00ed\u0161 neposlal Petra dom\u016f m\u00edsto toho, aby ho nechal doj\u00edt a\u017e na dv\u016fr Kaif\u00e1\u0161ova domu a ke zrad\u011b, kter\u00e1 ho zni\u010dila? B\u016fh vid\u00ed n\u011bco vykupitelsk\u00e9ho i v tom, \u017ee n\u00e1s nech\u00e1 ud\u011blat chybu. Na\u0161e chyby pro N\u011bj nejsou tak d\u016fle\u017eit\u00e9 jako to, jak na n\u011b zareagujeme. P\u0159ivedou n\u00e1s na\u0161e chyby do bodu, kdy p\u0159estaneme d\u016fv\u011b\u0159ovat vlastn\u00ed s\u00edle \u010di moudrosti a za\u010dneme Mu d\u016fv\u011b\u0159ovat?<\/p>\n<p>Pokud ano, pak Mu na\u0161e chyby stoj\u00ed i za tu bolest, kterou zp\u016fsobuj\u00ed.<\/p>\n<p>Upraveno z knihy Wayne Jacobsena | Miluje m\u011b!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016fh naplnil Eden l\u00e1kav\u00fdm ovocem v\u0161ech druh\u016f, ale uprost\u0159ed vysadil dva zvl\u00e1\u0161tn\u00ed stromy. Strom \u017eivota poskytoval nesmrtelnost ka\u017ed\u00e9mu, kdo z n\u011bho jedl. Strom pozn\u00e1n\u00ed mohl otev\u0159\u00edt Adamovi a Ev\u011b o\u010di, aby vid\u011bli dobr\u00e9 a zl\u00e9 tak, jak je vid\u011bl B\u016fh. \u0158ekl jim, \u017ee mohou dosyta j\u00edst z ka\u017ed\u00e9ho stromu, s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2439,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5],"tags":[42],"class_list":["post-3465","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-clanky","tag-wayne-jacobsen"],"jetpack_featured_media_url":"https:\/\/sozo.cz\/wp-content\/uploads\/2017\/04\/wjfcstand-670x300.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3465"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3465\/revisions"}],"predecessor-version":[{"id":3466,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3465\/revisions\/3466"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/media\/2439"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}