{"id":3512,"date":"2018-06-01T16:19:23","date_gmt":"2018-06-01T14:19:23","guid":{"rendered":"http:\/\/sozo.cz\/?p=3512"},"modified":"2021-01-27T11:27:24","modified_gmt":"2021-01-27T10:27:24","slug":"nezapecet-slova-proroctvi-tohoto-svitku-nebot-ten-cas-je-blizko","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=3512","title":{"rendered":"Nezape\u010de\u0165 slova proroctv\u00ed tohoto svitku, nebo\u0165 ten \u010das je bl\u00edzko"},"content":{"rendered":"<p><em><strong>Zj 22:10-11<\/strong>\u00a0&#8222;Je\u0161t\u011b mi \u0159ekl: \u201eNezape\u010de\u0165 slova proroctv\u00ed tohoto svitku, nebo\u0165 ten \u010das je bl\u00edzko. Kdo ubli\u017euje, a\u0165 je\u0161t\u011b ubli\u017euje do konce, kdo je \u0161pinav\u00fd, a\u0165 se je\u0161t\u011b u\u0161pin\u00ed, a kdo je spravedliv\u00fd, a\u0165 je\u0161t\u011b a\u017e do konce kon\u00e1 spravedlnost, a kdo je svat\u00fd, a\u0165 se je\u0161t\u011b posv\u011bt\u00ed.\u201c&#8220; Jin\u00fdmi slovy &#8222;u\u017e velmi brzy se v\u0161echna tato slova napln\u00ed.&#8220;<\/em><\/p>\n<p>Od t\u00e9 doby uplynulo cca 2000 let a st\u00e1le \u010dek\u00e1me na to, a\u017e se napln\u00ed to, co se m\u00e1 st\u00e1t &#8222;velmi brzy.&#8220; Tak\u017ee podle Zjeven\u00ed Jana se zd\u00e1, \u017ee pro Boha ani cca 2000 let nen\u00ed &#8222;velmi brzy&#8220;<\/p>\n<p>Poj\u010fme se pod\u00edvat, jak Bo\u017e\u00ed m\u011b\u0159\u00edtko \u201evelmi brzy \/ velmi dlouho\u201c popisuje kniha Daniele. V 7, 8, 11 a 12 kapitole Daniel prorokuje o ud\u00e1lostech spojen\u00fdch s p\u0159\u00edchodem Mesi\u00e1\u0161e, jako i se zni\u010den\u00edm Jeruzal\u00e9ma a chr\u00e1mu, o kter\u00e9m hovo\u0159il Je\u017e\u00ed\u0161 (Mt 24, 25; Mk 13; Lk 21) a dost\u00e1v\u00e1 p\u0159\u00edkaz podobn\u00fd jako Jan v knize Zjeven\u00ed, jen s t\u00edm rozd\u00edlem, \u017ee slova proroctv\u00ed m\u00e1 zape\u010detit, proto\u017ee potrv\u00e1 je\u0161t\u011b hodn\u011b dlouho, ne\u017e se proroctv\u00ed napln\u00ed.<\/p>\n<p><em><strong>Da 12:4<\/strong>\u00a0&#8222;Ty v\u0161ak, Danieli, ukryj tato slova, a zape\u010de\u0165 tuto knihu a\u017e do \u010dasu konce; mnoz\u00ed budou sem-tam prob\u00edhat a v\u011bd\u011bn\u00ed se bude mno\u017eit.&#8220;<\/em><\/p>\n<p>Tak\u017ee, m\u00e1me tu dv\u011b m\u011b\u0159\u00edtka, jednou B\u016fh \u0159ekne, \u017ee 550 let je velmi dlouho, podruh\u00e9, \u017ee ani 2000 let neznamen\u00e1 velmi brzy. Co to je? Je snad B\u016fh n\u00e1ladov\u00fd, netrp\u011bliv\u00fd, nebo tak nepochopiteln\u00fd? Anebo jsme si zvykli v\u011bci v Bibli vid\u011bt a ch\u00e1pat tak, jak n\u00e1m to bylo dlouhou dobu serv\u00edrov\u00e1no, ani\u017e bychom se nad t\u00edm sami zamysleli?<\/p>\n<p>B\u016fh si nikdy ned\u011blal z \u00fast holubn\u00edk. Kdy\u017e \u0159ekl, \u017ee se n\u011bco stane za dlouho, stalo se to za dlouho, kdy\u017e \u0159ekl, \u017ee se to stane rychle, stalo se to rychle. A tak tomu bylo v tomto p\u0159\u00edpad\u011b.<\/p>\n<p>Zjeven\u00ed v knize Daniel si dovoluje &#8222;\u010das konce&#8220; spojit p\u0159\u00edmo s \u201eodstran\u011bn\u00edm ustavi\u010dn\u00e9 ob\u011bti\u201c a \u201epusto\u0161\u00edc\u00ed ohavnost\u00ed\u201c.<\/p>\n<p><em><strong>Da 12:8-12<\/strong>\u00a0&#8222;J\u00e1 jsem to sice sly\u0161el, ale nech\u00e1pal, a proto jsem \u0159ekl: Pane m\u016fj, co p\u0159ijde koncem t\u011bch v\u011bc\u00ed? Nato mi odv\u011btil: B\u011b\u017e, Danieli, nebo\u0165 ta slova jsou uzav\u0159ena a zape\u010det\u011bna a\u017e do \u010dasu konce. Mnoz\u00ed budou \u010di\u0161t\u011bni a b\u011bleni a t\u0159\u00edbeni. Zat\u00edmco ni\u010demov\u00e9 budou jednat ni\u010demn\u011b a \u017e\u00e1dn\u00ed ni\u010demov\u00e9 nic nepochop\u00ed, ti rozumn\u00ed v\u0161ak pochop\u00ed. A od doby odstran\u011bn\u00ed soustavn\u00e9 bohoslu\u017eby a k d\u00e1n\u00ed pusto\u0161\u00edc\u00ed ohavnosti uplyne tis\u00edc dv\u011b st\u011b devades\u00e1t dn\u016f. Blaze tomu, kdo po\u010dk\u00e1 a dosp\u011bje ke dn\u016fm tis\u00edci t\u0159em st\u016fm t\u0159iceti a p\u011bti.&#8220;<\/em><\/p>\n<p>\u201eUstavi\u010dn\u00e1 ob\u011b\u0165\u201c byla odstran\u011bna v roce 70, kdy byl zbo\u0159en Jeruzal\u00e9m a chr\u00e1m, a t\u00edm byly definitivn\u011b odstran\u011bny v\u0161echny mo\u017enosti, jak \u017e\u00edt podle Moj\u017e\u00ed\u0161ova z\u00e1kona (z na\u0161eho pohledu pod Starou smlouvou), dalo by se tak\u00e9 pov\u011bd\u011bt, \u017ee z\u00e1voj byl odstran\u011bn, a o toto odstran\u011bn\u00ed \/ zni\u010den\u00ed \/ zpusto\u0161en\u00ed se postarala \u201epusto\u0161\u00edc\u00ed ohavnost\u201c stoj\u00edc\u00ed na svat\u00e9m m\u00edst\u011b.<\/p>\n<p><em><strong>Matou\u0161 24:15-16<\/strong> \u201eKdy\u017e pak uvid\u00edte \u201aohavnost zpusto\u0161en\u00ed\u2018, o n\u00ed\u017e smluvil prorok Daniel, jak stoj\u00ed na svat\u00e9m m\u00edst\u011b &#8212; kdo \u010dte, a\u0165 rozum\u00ed &#8212; tehdy ti, kdo budou v Judsku, a\u0165 ut\u00edkaj\u00ed do hor.<\/em><\/p>\n<p>Luk\u00e1\u0161 pak tomuto r\u00e9busu d\u00e1v\u00e1 srozumiteln\u011bj\u0161\u00ed v\u00fdznam<\/p>\n<p><em><strong>Luk\u00e1\u0161 21:20<\/strong> \u201eKdy\u017e uvid\u00edte, \u017ee Jeruzal\u00e9m je obkli\u010dov\u00e1n vojsky, tehdy v\u011bzte, \u017ee se p\u0159ibl\u00ed\u017eilo jeho zpusto\u0161en\u00ed. Pak ti, kdo jsou v Judsku, a\u0165 ut\u00edkaj\u00ed do hor, a ti, kdo jsou v jeho st\u0159edu, a\u0165 vyjdou, a kte\u0159\u00ed jsou na venkov\u011b, a\u0165 do n\u011bho (Jeruzal\u00e9ma) nevch\u00e1zej\u00ed\u2026<\/em><\/p>\n<p>Ustavi\u010dn\u00e1 ob\u011b\u0165 je odstran\u011bn\u00e1 u\u017e t\u00e9m\u011b\u0159 2000 let, a proto\u017ee n\u011bkte\u0159\u00ed uv\u011b\u0159ili, \u017ee jednou P\u00e1n slovo \u201ebrzy\u201c vymez\u00ed tak a podruh\u00e9 jinak, hovo\u0159\u00ed o tom, \u017ee se mus\u00ed postavit dal\u0161\u00ed chr\u00e1m, aby ustavi\u010dn\u00e1 ob\u011b\u0165 mohla b\u00fdt odstran\u011bna znovu, aby se ta proroctv\u00ed naplnila, proto\u017ee p\u0159eci je\u0161t\u011b Bo\u017e\u00ed kr\u00e1lovstv\u00ed mezi n\u00e1mi nevid\u00edme. Ale, jak chceme obnovit Moj\u017e\u00ed\u0161ovu bohoslu\u017ebu, aby o n\u00ed s\u00e1m B\u016fh prohl\u00e1sil &#8222;toto je m\u00e1 ustavi\u010dn\u00e1 vo\u0148av\u00e1 ob\u011b\u0165 a toto je to m\u00edsto, kter\u00e9 j\u00e1 naz\u00fdv\u00e1m Bo\u017e\u00edm domem&#8220;? Jak chceme znovu vyhledat potomky \u00c1rona, aby mohli podle pravidel Moj\u017e\u00ed\u0161e \u201eslou\u017eit\u201c p\u0159i olt\u00e1\u0159i? To m\u00e1me z bible vytrhnout epi\u0161tolu \u017did\u016fm, Galatsk\u00fdm, \u0158\u00edman\u016fm \u010di Korintsk\u00fdm, hovo\u0159\u00edc\u00ed o odstran\u011bn\u00ed Z\u00e1kona jako n\u011b\u010deho neu\u017eite\u010dn\u00e9ho \/ p\u0159ekonan\u00e9ho?<\/p>\n<p>Je tolik ukazatel\u016f, kter\u00e9 nasv\u011bd\u010duj\u00ed tomu, \u017ee to, o \u010dem B\u016fh \u0159ekl \u201enastane to velmi brzy,\u201c se skute\u010dn\u011b stalo velmi brzy. P\u00e1n se na \u201ekonci \u010dasu\u201c nepot\u0159ebuje vypo\u0159\u00e1dat s h\u0159\u00ed\u0161n\u00edky, kter\u00e9 by mnoz\u00ed tak r\u00e1di Bo\u017e\u00ed rukou pozab\u00edjeli. On je p\u0159i\u0161el zachr\u00e1nit, a nejen to, p\u0159i\u0161el tak\u00e9, aby se v\u0161e vr\u00e1tilo na sv\u00e9 m\u00edsto, do p\u016fvodn\u00edho stavu, tak jak to od po\u010d\u00e1tku zam\u00fd\u0161lel. P\u00e1n skute\u010dn\u011b p\u0159i\u0161el na konci \u010das\u016f, ov\u0161em t\u011bch \u010das\u016f, toho hrozn\u00e9ho obdob\u00ed, kdy zu\u0159ila v\u00e1lka padl\u00e9ho sv\u011bta proti Nebi. B\u016fh Otec a Je\u017e\u00ed\u0161 skrze svou smrt a vzk\u0159\u00ed\u0161en\u00ed UKON\u010cIL vl\u00e1du \u010f\u00e1bla, h\u0159\u00edchu i smrti, ukon\u010dil ten lidsk\u00fd v\u00fddobytek, smlouvu, kter\u00e1 byla pouh\u00fdm st\u00ednem, a kterou s\u00e1m Duch Svat\u00fd, \u00fasty Pavla, nazval slu\u017ebou smrti a odsouzen\u00ed. B\u016fh se sm\u00ed\u0159il se sv\u011btem a skrze and\u011bly vyhl\u00e1sil tu opravdu velmi a velice radostnou zv\u011bst \u201ekone\u010dn\u011b p\u0159ich\u00e1z\u00ed na zemi pokoj a zjevuje se dobr\u00e1 Bo\u017e\u00ed v\u016fle v\u016f\u010di lidem.\u201c B\u016fh odstranil Z\u00e1kon, kter\u00fd p\u016fsobil hn\u011bv, a uzav\u0159el smlouvu se sv\u00fdm Synem, kter\u00fd se stal \u010dlov\u011bkem, kter\u00fd usedl po Jeho pravici, je na\u0161\u00edm velekn\u011bzem, na\u0161\u00edm jedin\u00fdm p\u0159\u00edmluvcem a sm\u00edr\u010d\u00ed ob\u011bt\u00ed nejen za n\u00e1s, kte\u0159\u00ed jsme jej p\u0159ijali, ale i za cel\u00fd sv\u011bt. Je t\u00edm ru\u010ditelem, \u017ee nov\u00e1 smlouva u\u017e nen\u00ed slab\u00e1 kv\u016fli t\u011blu, proto\u017ee On ji jako n\u00e1\u0161 z\u00e1stupce nikdy neporu\u0161\u00ed. Tak co takhle p\u0159estat \u010dekat na n\u011bco, o \u010dem B\u016fh \u0159ekl, \u017ee je to ji\u017e zde a prost\u011b podle toho za\u010d\u00edt \u017e\u00edt? V\u017edy\u0165 v\u00edra je naprost\u00fdm uji\u0161t\u011bn\u00edm, pevn\u00fdm p\u0159esv\u011bd\u010den\u00edm o v\u011bcech, v kter\u00e9 douf\u00e1me a nepopirateln\u00fdm d\u016fkazem v\u011bc\u00ed, kter\u00e9 nevid\u00edme a skrze n\u00ed, tak jako \u201est\u00ednov\u00ed\u201c sv\u011bdci star\u00e9ho sv\u011bta, t\u011bch v\u011bc\u00ed dosahujeme, p\u0159ij\u00edm\u00e1me je a m\u00e1me je.<\/p>\n<p>Vskutku vzru\u0161uj\u00edc\u00ed m\u00edsta \ud83d\ude00<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zj 22:10-11\u00a0&#8222;Je\u0161t\u011b mi \u0159ekl: \u201eNezape\u010de\u0165 slova proroctv\u00ed tohoto svitku, nebo\u0165 ten \u010das je bl\u00edzko. Kdo ubli\u017euje, a\u0165 je\u0161t\u011b ubli\u017euje do konce, kdo je \u0161pinav\u00fd, a\u0165 se je\u0161t\u011b u\u0161pin\u00ed, a kdo je spravedliv\u00fd, a\u0165 je\u0161t\u011b a\u017e do konce kon\u00e1 spravedlnost, a kdo je svat\u00fd, a\u0165 se je\u0161t\u011b posv\u011bt\u00ed.\u201c&#8220; Jin\u00fdmi slovy &#8222;u\u017e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[115,110],"tags":[34],"class_list":["post-3512","post","type-post","status-publish","format-standard","hentry","category-zjeveni","category-vytrzeni","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3512"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3512\/revisions"}],"predecessor-version":[{"id":3513,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3512\/revisions\/3513"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}