{"id":3894,"date":"2018-09-15T09:48:13","date_gmt":"2018-09-15T07:48:13","guid":{"rendered":"http:\/\/sozo.cz\/?p=3894"},"modified":"2022-03-10T20:31:56","modified_gmt":"2022-03-10T19:31:56","slug":"vse-v-nove-smluve-naruby","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=3894","title":{"rendered":"V\u0161e v Nov\u00e9 smluv\u011b naruby"},"content":{"rendered":"
\n

Ned\u00e1vno jsem narazil na jedno m\u00edsto z knihy Ezechiele, ve kter\u00e9 tento staroz\u00e1konn\u00ed mu\u017e prorokuje o p\u0159ipravovan\u00e9 nov\u00e9 smlouv\u011b, resp. o naprost\u00e9 zm\u011bn\u011b principu, kter\u00fd se B\u016fh chyst\u00e1 zav\u00e9st. Zaujalo m\u011b, v jak\u00e9m po\u0159ad\u00ed se rozhodl v\u011bci poskl\u00e1dat.<\/p>\n

Jeho vstup do vztahu za\u010d\u00edn\u00e1 ve 26 ver\u0161i<\/p>\n

Ezechiel 36:26<\/strong> „D\u00e1m v\u00e1m nov\u00e9 srdce a nov\u00e9ho ducha d\u00e1m do va\u0161eho nitra. Odstran\u00edm srdce kamenn\u00e9 z va\u0161eho t\u011bla a d\u00e1m v\u00e1m srdce masit\u00e9.<\/em><\/p>\n

V ten moment, kdy se na n\u011bj obr\u00e1t\u00edme, ve stavu, v jak\u00e9m jsme, bez osobn\u00edch snah se jakkoliv zal\u00edbit, n\u011bco si zaslou\u017eit, nebo n\u011bco p\u0159ikr\u00e1\u0161lit, On p\u0159ich\u00e1z\u00ed a naprosto m\u011bn\u00ed z\u00e1klad \/ zdroj na\u0161eho \u017eivota, a t\u00edm je n\u00e1\u0161 duch a na\u0161e srdce. Poj\u010fme d\u00e1l…<\/p>\n

Ezechiel 36:27<\/strong> Sv\u00e9ho ducha d\u00e1m do va\u0161eho nitra a zp\u016fsob\u00edm, \u017ee budete \u017e\u00edt podle m\u00fdch ustanoven\u00ed a m\u00e1 na\u0159\u00edzen\u00ed budete zachov\u00e1vat a plnit.<\/em><\/p>\n

Vid\u00edte? Zm\u011bna na\u0161eho zdroje je hotov\u00e1 a v ten moment jsme se stali svat\u00fdmi, tedy pro n\u011bj odd\u011blen\u00fdmi a j\u00edm zcela o\u010di\u0161t\u011bn\u00fdmi. My k tomu nem\u00e1me a ani nem\u016f\u017eeme nic p\u0159idat a ve\u0161ker\u00e1 na\u0161e snaha se rovn\u00e1 snaze um\u00fdt dokonale \u010dist\u00e9 okno. Jin\u00fdmi slovy spousta pr\u00e1ce bez v\u00fdsledn\u00e9ho efektu. Tedy, na\u0161e nitro se v ten moment st\u00e1v\u00e1 jeho nejobl\u00edben\u011bj\u0161\u00edm m\u00edstem p\u0159eb\u00fdv\u00e1n\u00ed, kam se p\u0159esouv\u00e1, aby z n\u011bj u\u017e nikdy neode\u0161el. Z toho m\u00edsta k n\u00e1m mluv\u00ed a z tohoto m\u00edsta zahajuje na\u0161\u00ed dokonalou prom\u011bnu \/ obnovu, zp\u011bt k jeho ucelen\u00e9mu obrazu, kter\u00fd je nejl\u00e9pe vyj\u00e1d\u0159en na\u0161\u00edm vzorem, osobou Je\u017e\u00ed\u0161e Krista. B\u016fh zde \u0159\u00edk\u00e1, \u017ee s\u00e1m zp\u016fsob\u00ed, abychom \u017eili podle jeho ustanoven\u00ed, nebo tak\u00e9, podle jeho p\u0159irozenosti, kterou do n\u00e1s vlo\u017eil (ve ver\u0161i 26 \ud83d\ude42 ). M\u00e1me jeho srdce, jeho ducha, jeho p\u0159irozenost, On v n\u00e1s p\u0159eb\u00fdv\u00e1 a On n\u00e1s vyu\u010duje tak, abychom v\u011bci nejen d\u011blali, proto\u017ee se „to tak m\u00e1“, ale abychom je vid\u011bli stejn\u011b, jako je vid\u00ed On. To je to „zjeven\u00ed“, to je ta jeho vnit\u0159n\u00ed prom\u011bna, kterou br\u00e1ny pekel nemohou p\u0159emoci.<\/p>\n

Dr\u017ete se jedeme d\u00e1l…<\/p>\n

Ezechiel 36:28-30<\/strong> Budete bydlet v zemi, kterou jsem dal va\u0161im otc\u016fm. I budete m\u00fdm lidem a j\u00e1 budu va\u0161\u00edm Bohem. Zachr\u00e1n\u00edm v\u00e1s ode v\u0161ech va\u0161ich ne\u010distot. Zavol\u00e1m na obil\u00ed, rozmno\u017e\u00edm je a neuvedu na v\u00e1s hlad. Rozmno\u017e\u00edm ovoce na stromech a poln\u00ed plodiny, tak\u017ee u\u017e neponesete potupu hladu mezi n\u00e1rody.<\/em><\/p>\n

Tak\u017ee, my jsme v tom v podstat\u011b neud\u011blali je\u0161t\u011b nic a B\u016fh st\u00e1le pokra\u010duje s v\u00fd\u010dtem sv\u00fdch tu\u017eeb, kter\u00e9 se chyst\u00e1 ud\u011blat, a co v\u0161e se n\u00e1m chyst\u00e1 d\u00e1t. Tolik vyu\u010dov\u00e1n\u00ed o tom, co v\u0161echno mus\u00ed\u0161, aby ti B\u016fh po\u017eehnal, kolik pen\u011bz a v\u0161eho mo\u017en\u00e9ho zas\u00edt, abys mohl skl\u00edzet, kolik des\u00e1tk\u016f d\u00e1t, aby otev\u0159el pr\u016fduchy, a abys neokr\u00e1dal Boha. Jen na zamy\u0161lenou, jak chce\u0161 okr\u00e1st n\u011bkoho, kdo ti v\u0161e, co bys mu mohl ukr\u00e1st, u\u017e d\u00e1vno dal? ? Mno nic, pokra\u010dujeme.<\/p>\n

A te\u010f p\u0159ich\u00e1z\u00ed to nej\u00fa\u017easn\u011bj\u0161\u00ed m\u00edsto…<\/p>\n

Ezechiel 36:31<\/strong> Pak si vzpomenete na sv\u00e9 zl\u00e9 cesty a na sv\u00e9 \u010diny, kter\u00e9 nebyly dobr\u00e9, a zhnus\u00edte se sami sob\u011b pro sv\u00e9 zvr\u00e1cenosti a pro sv\u00e9 ohavnosti.<\/em><\/p>\n

Bingo!! „PAK SI VZPOMENETE“, nikoliv „NEJPRVE SI UV\u011aDOMTE“ Bo\u017e\u00ed dobrota t\u011b vede k pok\u00e1n\u00ed, ne poukazov\u00e1n\u00ed na tvou \u0161p\u00ednu. Vid\u00edte jak moc je to v\u0161echno naruby? Kolik kazatel\u016f jsem sly\u0161el, jak se nejprve sna\u017e\u00ed sv\u00e9 poslucha\u010de zhnusit sami sob\u011b, aby je tzv. motivovali obr\u00e1tit se k Bohu a pak je v tomto zhnusen\u00e9m, nehodn\u00e9m, pon\u00ed\u017een\u00e9m stavu udr\u017euj\u00ed i nad\u00e1le, aby je dostate\u010dn\u011b vedli k zachov\u00e1v\u00e1n\u00ed Bo\u017e\u00edch p\u0159\u00edkaz\u016f, a aby jim „pomohli“ od Boha n\u011bco dostat.<\/p>\n

B\u016fh je tolik jin\u00fd. On se to prost\u011b rozhodl ud\u011blat jinak. Rozhodl se sp\u00e1lit ty principy vlastn\u00edch z\u00e1sluh, podle kter\u00fdch jsme byli tak dlouho vychov\u00e1van\u00ed. Prost\u011b si do toho \u010durbesu jen tak p\u0159ijde, zm\u011bn\u00ed co je t\u0159eba, zahrne n\u00e1s v\u0161\u00edm t\u00edm nejlep\u0161\u00edm a my, kdy\u017e si toho kone\u010dn\u011b v\u0161imneme, \u0159ekneme jen „no, jak jsem mohl takhle \u017e\u00edt, fuj u\u017e nikdy.“<\/p>\n

Z\u00e1v\u011brem pov\u00edm: Sly\u0161\u00edm tolik up\u0159\u00edmn\u00fdch lid\u00ed, kte\u0159\u00ed z\u00e1pas\u00ed a bojuj\u00ed s h\u0159\u00edchem. Z\u00e1pas\u00ed se slabostmi a jsou st\u00e1le pod odsouzen\u00edm, \u017ee nenapl\u0148uj\u00ed bo\u017e\u00ed z\u00e1m\u011br, bo\u017e\u00ed p\u0159edstavu a pl\u00e1n. C\u00edt\u00ed se nehodn\u00ed, a p\u0159itom v\u0161em se „pro Boha“ sna\u017e\u00ed ud\u011blat n\u011bco, co se v nich rozhodl ud\u011blat On s\u00e1m.<\/p>\n

Pokud je to tv\u016fj p\u0159\u00edklad, nen\u00ed nic jednodu\u0161\u0161\u00edho ne\u017e j\u00edt k Bohu a pov\u011bd\u011bt: „Ot\u010de \/ Bo\u017ee \/ Tati, j\u00e1 vid\u00edm, \u017ee to a to, co po\u0159\u00e1d d\u011bl\u00e1m, v \u010dem po\u0159\u00e1d selh\u00e1v\u00e1m, \u010d\u00edm ubli\u017euji druh\u00fdm i sob\u011b, a co se ani tob\u011b nel\u00edb\u00ed – nebo si alespo\u0148 mysl\u00edm, \u017ee se ti to nel\u00edb\u00ed – nebo mi \u0159\u00edkaj\u00ed, \u017ee se ti to nel\u00edb\u00ed. J\u00e1 si s t\u00edm nev\u00edm rady, a co v\u00edc, m\u011b se ta dan\u00e1 v\u011bc l\u00edb\u00ed, m\u011b to vzru\u0161uje, m\u011b to napl\u0148uje, i kdy\u017e m\u011b to potom \u0161tve. J\u00e1 to chci vid\u011bt jako ty. Nechci to d\u011blat jenom proto, \u017ee se to nesm\u00ed, j\u00e1 to pot\u0159ebuji vid\u011bt tak, jak to vid\u00ed\u0161 ty. Pokud tedy m\u00e1m tu tvou p\u0159irozenost, a pokud jsi \u0159ekl, \u017ee zp\u016fsob\u00ed\u0161, abych podle tebe \u017eil, pros\u00edm pomoz mi. Zm\u011b\u0148, co m\u016f\u017ee\u0161 zm\u011bnit beze m\u011b a pomoz mi vid\u011bt, co m\u00e1m ud\u011blat j\u00e1 a jak to ud\u011blat. Pomoz mi, abych nez\u00e1pasil s n\u011b\u010d\u00edm, s \u010d\u00edm ty nem\u00e1\u0161 probl\u00e9m, ale druz\u00ed mi \u0159\u00edkaj\u00ed, \u017ee s t\u00edm probl\u00e9m m\u00e1\u0161. J\u00e1 chci vid\u011bt a p\u0159em\u00fd\u0161let jako Ty. Ty jsi ve m\u011b a v\u0161e, co pot\u0159ebuji u\u017e m\u00e1m. Pomoz mi to vid\u011bt a porozum\u011bt tomu.“<\/p>\n

A v\u00edte co? B\u016fh je v\u011brn\u00fd a On to ud\u011bl\u00e1. P\u0159ivede n\u00e1s na m\u00edsto, kdy ty v\u011bci prost\u011b uvid\u00edme, jako je vid\u00ed On. Pak to nebude tzv. vysvobozen\u00ed, alias „neukazuj mi to, nemluv o tom, nepij to p\u0159ede mnou, abych tomu op\u011bt nepodlehl, proto\u017ee netu\u0161\u00ed\u0161, kolik mi to d\u00e1 p\u0159em\u00e1h\u00e1n\u00ed, abych se do toho zase nevrhnul!!“ On je schopen zp\u016fsobit to v n\u00e1s, proto\u017ee u\u017e jen to, \u017ee V\u00e1s to tr\u00e1p\u00ed, sv\u011bd\u010d\u00ed o t\u00e9to fantastick\u00e9 prom\u011bn\u011b. V\u017edy\u0165 d\u0159\u00edve by v\u00e1s ani nenapadlo, se t\u00edm tr\u00e1pit. Tak\u017ee ud\u011bl\u00e1 to. Mo\u017en\u00e1 ne podle va\u0161ich p\u0159edstav, alias m\u00e1vnut\u00ed kouzeln\u00fdm proutkem a touha je pry\u010d, mo\u017en\u00e1 ani ne podle p\u0159edstav lid\u00ed ve va\u0161em okol\u00ed – kte\u0159\u00ed „tak p\u0159esn\u011b v\u011bd\u00ed, co d\u011bl\u00e1\u0161 \u0161patn\u011b a jak bys to m\u011bl zm\u011bnit“ – ale prost\u011b v\u00e1m pom\u016f\u017ee vid\u011bt tu danou v\u011bc \u010di z\u00e1le\u017eitost jeho o\u010dima a porozum\u011bt tomu na rovin\u011b va\u0161eho srdce. D\u016fv\u011b\u0159ujte mu a nenechte se nap\u00e1lit tak, jako Adam, abyste nejprve ut\u00edkali, skr\u00fdvali se, dokud op\u011bt nebudete „dob\u0159\u00ed“.<\/p>\n

V nov\u00e9 smlouv\u011b je v\u00e1\u017en\u011b v\u0161echno naruby \ud83d\ude00<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ned\u00e1vno jsem narazil na jedno m\u00edsto z knihy Ezechiele, ve kter\u00e9 tento staroz\u00e1konn\u00ed mu\u017e prorokuje o p\u0159ipravovan\u00e9 nov\u00e9 smlouv\u011b, resp. o naprost\u00e9 zm\u011bn\u011b principu, kter\u00fd se B\u016fh chyst\u00e1 zav\u00e9st. Zaujalo m\u011b, v jak\u00e9m po\u0159ad\u00ed se rozhodl v\u011bci poskl\u00e1dat. Jeho vstup do vztahu za\u010d\u00edn\u00e1 ve 26 ver\u0161i Ezechiel 36:26 „D\u00e1m v\u00e1m […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[119,118],"tags":[34],"class_list":["post-3894","post","type-post","status-publish","format-standard","hentry","category-hrich","category-nova_smlouva","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3894"}],"version-history":[{"count":9,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3894\/revisions"}],"predecessor-version":[{"id":9325,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/3894\/revisions\/9325"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}