My\u0161lenka, \u017ee B\u016fh nen\u00ed k\u0159es\u0165an, pom\u011brn\u011b zneklid\u0148uje ty z n\u00e1s, kdo podv\u011bdom\u011b a\u017e neskr\u00fdvan\u011b p\u0159edpokl\u00e1daj\u00ed, \u017ee na\u0161e v\u00edra, lidsky definovan\u00e1 \u201ek\u0159es\u0165ansk\u00e1 cesta“, je cesta nejlep\u0161\u00ed cesta, po n\u00ed\u017e se maj\u00ed ostatn\u00ed vydat. Vyslechn\u011bte m\u011b pros\u00edm: B\u016fh nen\u00ed ani muslim, ani buddhista, ateista, animista, zkr\u00e1tka nepat\u0159\u00ed do \u017e\u00e1dn\u00e9 kategorie, kter\u00e9 jsme si my lid\u00e9 zavedli, abychom si v pomysln\u00e9 \u00fa\u010detn\u00ed knize p\u0159evedli Boha a jeho \u201epo\u017eehn\u00e1n\u00ed“ na svou stranu.<\/p>\n
Pro\u010d to d\u011bl\u00e1me? Pro\u010d mus\u00edme umanut\u011b vym\u00fd\u0161let zp\u016fsob, jak se vymezit v\u016f\u010di druh\u00fdm? Pro\u010d pak na z\u00e1klad\u011b tohoto rozd\u011blen\u00ed budujeme \u0159\u00ed\u0161e a ospravedl\u0148ujeme svoji nad\u0159azenost a brutalitu? Chov\u00e1me se, jako by B\u016fh na\u0161e \u0159\u00ed\u0161e schvaloval a podporoval.<\/p>\n
Bible \u0159\u00edk\u00e1, \u017ee v\u0161echny v\u011bci byly stvo\u0159eny v Je\u017e\u00ed\u0161i, skrze n\u011bho a j\u00edm, a zd\u016fraz\u0148uje, \u017ee ani jedna jedin\u00e1 v\u011bc neza\u010dala existovat odd\u011blen\u011b od n\u011bj. Na\u0161e n\u00e1bo\u017eensk\u00e9 syst\u00e9my v\u0161ak p\u0159edpokl\u00e1daj\u00ed odd\u011blenost – odd\u011blenou existenci. Kdy\u017e tedy usly\u0161\u00edme slovo k\u0159es\u0165an, p\u0159edstav\u00edme si n\u011bkoho, kdo byl na za\u010d\u00e1tku venku, mimo syst\u00e9m, ale pak se pomodlil ur\u010ditou modlitbu nebo provedl n\u011bjak\u00fd zvl\u00e1\u0161tn\u00ed \u00fakon a p\u0159esunul se tak z venku dovnit\u0159. Jen\u017ee Je\u017e\u00ed\u0161, jako Stvo\u0159itel, vykupitel a udr\u017eovatel v\u0161ech v\u011bc\u00ed (tedy ka\u017ed\u00e9 jednotliv\u00e9 lidsk\u00e9 bytosti) vzdoruje v\u0161em n\u00e1bo\u017eensk\u00fdm kategori\u00edm. Bereme-li Je\u017e\u00ed\u0161e v\u00e1\u017en\u00e9, pak nejedn\u00e1me s outsidery (t\u011bmi „venku“) a zasv\u011bcenci, ale s t\u011bmi, kdo vid\u00ed a nevid\u00ed, d\u016fv\u011b\u0159uj\u00ed nebo ned\u016fv\u011b\u0159uj\u00ed.<\/p>\n
Je tedy B\u016fh k\u0159es\u0165an? Pokud se pt\u00e1te, zda B\u016fh separuje a jedn\u00e1 s lidmi r\u016fzn\u00fdch denominac\u00ed, v\u011br a zp\u016fsob\u016f my\u0161len\u00ed jako s outsidery (t\u011bmi „venku“) a\u017e do chv\u00edle, kdy vyslov\u00ed zvl\u00e1\u0161tn\u00ed modlitbu a \u201edostanou se dovnit\u0159“, pak ur\u010dit\u011b nen\u00ed. Znamen\u00e1-li ot\u00e1zka, jestli n\u00e1s B\u016fh v\u0161echny pova\u017euje za milovan\u00e9 insidery (tedy ti, kte\u0159\u00ed jsou „uvnit\u0159“) nach\u00e1zej\u00edc\u00ed se ve zcela nev\u011bdom\u00e9m a zb\u011bdovan\u00e9m stavu, miluje n\u00e1s a st\u00e1le hled\u00e1 zp\u016fsob, jak n\u00e1m uk\u00e1zat Je\u017e\u00ed\u0161e jako svoji jedinou cestu, pravdu a \u017eivot, pak samoz\u0159ejm\u011b ano.<\/p>\n
Nov\u00fd z\u00e1kon byl p\u016fvodn\u011b naps\u00e1n b\u011b\u017enou \u0159e\u010dtinou – \u0159e\u010dtinou koin\u00e9 (v\u011bt\u0161ina textu), H\u00e1dejte, jak se \u0159ecky \u0159ekne \u017ealovat ve smyslu sd\u011blen\u00ed \u201esatan je \u017ealobce\u201d (viz Zjeveni 12,10)? Kategoro, co\u017e zazn\u00edv\u00e1 v na\u0161em v\u00fdrazu rozd\u011blovat do kategori\u00ed. Znamen\u00e1 to slu\u010dovat v\u011bci nebo osoby do skupin a tak je t\u0159\u00eddit. D\u011bl\u00e1me to neust\u00e1le, n\u011bkdy pr\u00e1vem. Kdy\u017e v\u0161ak takov\u00e1 kategorizace obsahuje skryt\u00fd odsudek hodnoty a ceny, p\u0159id\u00e1v\u00e1me se na stranu odp\u016frce na\u0161eho lidstv\u00ed. Rozd\u011bluj\u00edc\u00ed obvin\u011bni sni\u017euj\u00ed, ne-li p\u0159\u00edmo rozkl\u00e1daj\u00ed jednotu na\u0161eho spole\u010dn\u00e9ho lidstv\u00ed, a z n\u00e1s se st\u00e1vaj\u00ed zabij\u00e1ci t\u011bla Kristova.<\/p>\n
D\u011blit na kategorie m\u016f\u017ee b\u00fdt u\u017eite\u010dn\u00e9, kdy\u017e se sna\u017e\u00edme pochopit vesm\u00edr, v kter\u00e9m v\u0161ichni \u017eijeme, a orientovat se v n\u011bm. Ve vztaz\u00edch v\u0161ak kategorie siln\u011b rozd\u011bluj\u00ed a p\u016fsob\u00ed destruktivn\u011b. Je dobr\u00e9, kdy\u017e se d\u00edt\u011b u\u010d\u00ed rozli\u0161ovat mezi , j\u00e1 a ty, mezi pojmy rodi\u010d a ciz\u00ed, bezpe\u010dn\u00e9 a nebezpe\u010dn\u00e9. Kategorie, kter\u00e9 m\u011bly p\u016fvodn\u011b pomoci nastavit zdrav\u00e9 hranice, \u010dasto p\u0159erostou ve zdi, jimi\u017e je obehn\u00e1no v\u011bzen\u00ed pro \u201etamty“ venku a pro \u201en\u00e1s“ uvnit\u0159.<\/p>\n
V\u00edra jako\u017eto d\u016fv\u011bra je aktivita, nikoli kategorie. Pravda je takov\u00e1, \u017ee ka\u017ed\u00e1 lidsk\u00e1 bytost se nach\u00e1z\u00ed n\u011bkde na cest\u011b mezi v\u00edrou a nev\u00edrou. P\u0159esto se dr\u017e\u00edme kategori\u00ed v\u011b\u0159\u00edc\u00ed a nev\u011b\u0159\u00edc\u00ed.<\/p>\n
Upraveno z knihy Wm Paula Younga | L\u017ei o Bohu, kter\u00fdm v\u011b\u0159\u00edme<\/p>\n","protected":false},"excerpt":{"rendered":"
My\u0161lenka, \u017ee B\u016fh nen\u00ed k\u0159es\u0165an, pom\u011brn\u011b zneklid\u0148uje ty z n\u00e1s, kdo podv\u011bdom\u011b a\u017e neskr\u00fdvan\u011b p\u0159edpokl\u00e1daj\u00ed, \u017ee na\u0161e v\u00edra, lidsky definovan\u00e1 \u201ek\u0159es\u0165ansk\u00e1 cesta“, je cesta nejlep\u0161\u00ed cesta, po n\u00ed\u017e se maj\u00ed ostatn\u00ed vydat. Vyslechn\u011bte m\u011b pros\u00edm: B\u016fh nen\u00ed ani muslim, ani buddhista, ateista, animista, zkr\u00e1tka nepat\u0159\u00ed do \u017e\u00e1dn\u00e9 kategorie, kter\u00e9 jsme […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[109,112],"tags":[43],"class_list":["post-4377","post","type-post","status-publish","format-standard","hentry","category-cirkev","category-nabozenstvi","tag-william-paul-young"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4377"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4377\/revisions"}],"predecessor-version":[{"id":4378,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4377\/revisions\/4378"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}