\u0158eck\u00e9 slovo \u010dasto p\u0159ekl\u00e1dan\u00e9 jako \u201eh\u0159\u00edch“ zn\u00ed hamartia. Moralista v\u00e1m \u0159ekne, \u017ee tento v\u00fdraz znamen\u00e1 \u201eminut\u00ed c\u00edle“, a vysv\u011btl\u00ed v\u00e1m, \u017ee c\u00edlem je \u201emravn\u00ed dokonalost“ \u010di \u201espr\u00e1vn\u00e9 jedn\u00e1n\u00ed“, a jsme zp\u00e1tky u kole\u010dka pro k\u0159e\u010dky zvan\u00e9ho v\u00fdkon. Je-li v\u0161ak podstatou Bo\u017e\u00ed p\u0159irozenosti vztah, je t\u0159eba h\u0159\u00edch definovat a ch\u00e1pat jako stav m\u00edjen\u00ed reality vztahu, jako pok\u0159iven\u00fd Bo\u017e\u00ed obraz v n\u00e1s.<\/p>\n
V\u00fdraz hamartia se skl\u00e1d\u00e1 ze dvou \u010d\u00e1st\u00ed: ha-<\/em> co\u017e zna\u010d\u00ed negaci (jako ne- nebo dys-), a martia<\/em> z \u0159eck\u00e9ho ko\u0159ene meros<\/em> ve v\u00fdznamu „forma, p\u016fvod nebo byt\u00ed“. Z\u00e1kladn\u00ed v\u00fdznam slova je tedy „pop\u0159en\u00ed p\u016fvodu nebo byt\u00ed“ \u010di „beztvarost“. Ano, jedn\u00e1 se o „minut\u00ed c\u00edle“, ale c\u00edlem nen\u00ed dokonal\u00e9 mravn\u00ed chov\u00e1n\u00ed. \u201eC\u00edlem“ je Pravda o tom, k\u00fdm jsi.<\/p>\n Bo\u017e\u00ed konstatov\u00e1n\u00ed o „velmi dobr\u00e9m stvo\u0159en\u00ed“ nejpravdiv\u011bji plat\u00ed pr\u00e1v\u011b o tob\u011b. H\u0159\u00edch je tedy v\u0161echno, co pop\u00edr\u00e1, sni\u017euje nebo p\u0159ekrucuje pravdu o tom, kdo jsi, bez ohledu na to, jak p\u011bkn\u00fd nebo o\u0161kliv\u00fd, nebo m\u00e9n\u011b z\u00e1va\u017en\u00fd \u010di hrozn\u00fd je. Chov\u00e1n\u00ed se st\u00e1v\u00e1 bu\u010f autentick\u00fdm zp\u016fsobem vyj\u00e1d\u0159en\u00ed pravdy o tom, \u017ee jsi byl dob\u0159e stvo\u0159en, nebo snahou zakr\u00fdt (chov\u00e1n\u00ed zam\u011b\u0159en\u00e9 na v\u00fdkon), \u017ee se styd\u00ed\u0161 za to, jak\u00fd podle sv\u00e9ho n\u00e1zoru jsi (bezcenn\u00fd).<\/p>\n A jak vlastn\u011b vypad\u00e1 pravda o tv\u00e9m byt\u00ed? B\u016fh. Jsi stvo\u0159en podle Bo\u017e\u00edho obrazu a pravda o tv\u00e9m byt\u00ed vypad\u00e1 jako B\u016fh: Jsi trp\u011bliv\u00fd. Jsi laskav\u00fd. Jsi dobr\u00fd. Jsi pokorn\u00fd. Odpou\u0161t\u00ed\u0161. Mluv\u00ed\u0161 pravdu. Lze ti d\u016fv\u011b\u0159ovat. Jsi \u010destn\u00fd. Projevuje\u0161 nesm\u00edrnou trp\u011blivost. Miluje\u0161. Nepo\u010d\u00edt\u00e1\u0161 k\u0159ivdy. P\u0159eje\u0161 si to nejlep\u0161\u00ed. Chov\u00e1\u0161 se k druh\u00fdm tak, jak bys cht\u011bl, aby se chovali k tob\u011b. Nesm\u00edrn\u011b t\u011b zlob\u00ed v\u0161echno, co nen\u00ed spr\u00e1vn\u00e9. M\u00e1\u0161 \u010dist\u00e9 srdce… a tak d\u00e1le.<\/p>\n To v\u0161echno vyjad\u0159uje pravdu o tv\u00e9m byt\u00ed. T\u011b\u017eko k uv\u011b\u0159en\u00ed, \u017ee? Mysl\u00edm, \u017ee o to pr\u00e1v\u011b jde. A tak se dost\u00e1v\u00e1me k odd\u011blenosti. Odd\u011bluje n\u00e1s h\u0159\u00edch od Boha?<\/p>\n Odd\u011blenost p\u0159edstavuje z\u00e1kladn\u00ed stavebn\u00ed k\u00e1men k\u0159es\u0165anstv\u00ed. Jakmile \u010dlov\u011bk po\u010d\u00edt\u00e1 s odd\u011blenost\u00ed, je vyd\u00e1n na milost ka\u017ed\u00e9mu, kdo to mysl\u00ed dob\u0159e, i tomu, kdo to mysl\u00ed \u0161patn\u011b, a objevil \u201etajnou“ formuli, jak p\u0159ekonat propast mezi n\u00e1mi a Bohem. Jakmile rozd\u011blen\u00ed a odd\u011blenost uzn\u00e1me jako skute\u010dn\u00e9, lze vybudovat cel\u00e9 n\u00e1bo\u017eensk\u00e9 syst\u00e9my, instituce a hierarchie jako cestu ke spasen\u00ed nebo osv\u00edcen\u00ed a lid\u00e9 budou platit krv\u00ed, potem, slzami a pen\u011bzi, aby mohli z proklet\u00e9 strany p\u0159ej\u00edt na spasenou.<\/p>\n My k\u0159es\u0165an\u00e9 jsme dlouho p\u0159ij\u00edmali teologii odd\u011blenosti. Cel\u00e1 \u0159ada „na\u0161ich“ se bude domn\u00edvat, \u017ee se n\u00e1sleduj\u00edc\u00ed v\u00fdrok nach\u00e1z\u00ed v Bibli, ale nen\u00ed tomu tak: „Zh\u0159e\u0161ili jste a jste odd\u011bleni od Boha.“<\/p>\n Mysl\u00edme si, \u017ee to je jasn\u00e1 pravda, proto\u017ee jsme tomu cel\u00fd \u017eivot v\u011b\u0159ili. Jakmile t\u00e9to l\u017ei uv\u011b\u0159\u00edte, bude m\u00edt zni\u010duj\u00edc\u00ed d\u016fsledky a vyno\u0159\u00ed se nezodpov\u011bditeln\u00e9 ot\u00e1zky. Jak se vlastn\u011b \u010dlov\u011bk odd\u011bl\u00ed? Pokud budu d\u011blat spr\u00e1vn\u00e9 v\u011bci, \u0159\u00edkat spr\u00e1vn\u00e1 slova, budu m\u00edt dost v\u00edry a modlit se spr\u00e1vn\u00e9 modlitby, budu p\u0159es velk\u00e9 rozd\u011blen\u00ed p\u0159enesen a budu pat\u0159it k t\u011bm „zvl\u00e1\u0161tn\u00edm“ lidem?<\/p>\n Jak opravdu v\u00edte, \u017ee jste „uvnit\u0159“, nebo \u201ena druh\u00e9 stran\u011b“? A co ti, kter\u00e9 m\u00e1te r\u00e1di? Co kdy\u017e nev\u011bd\u00ed, jak s odd\u011blenost\u00ed skoncovat? Snadno se tedy p\u0159edkl\u00e1d\u00e1, \u017ee Je\u017e\u00ed\u0161 p\u0159i\u0161el, aby zru\u0161il tu odd\u011blenost. Ale je-li odd\u011blenost le\u017e, znamen\u00e1 to, \u017ee nikdo nikdy nebyl od Boha odd\u011blen? Ano, p\u0159esn\u011b to to znamen\u00e1. Nic n\u00e1s toti\u017e nedok\u00e1\u017ee odd\u011blit od Bo\u017e\u00ed l\u00e1sky (\u0158\u00edman\u016fm 8:38-39<\/em>).<\/p>\n Je\u017e\u00ed\u0161 nep\u0159i\u0161el proto, aby postavil most zp\u00e1tky k Bohu nebo nab\u00eddl mo\u017enost se s Bohem znovu spojit. Jedn\u00edm z mnohostrann\u00fdch d\u016fvod\u016f, pro\u010d se Je\u017e\u00ed\u0161 stal \u010dlov\u011bkem je to, aby n\u00e1m, kdo jsme ztraceni v bludu odd\u011blenosti, vydal d\u016fkaz, \u017ee \u017e\u00e1dn\u00e1 odd\u011blenost nen\u00ed. Mimo Boha toti\u017e nen\u00ed \u201enic“. Je jenom B\u016fh a stvo\u0159en\u00ed je stvo\u0159eno „v“ n\u011bm.<\/p>\n My nem\u00e1me takovou moc, abychom sv\u00fdmi nejhor\u0161\u00edmi \u010diny a pop\u0159en\u00edm sv\u00e9ho vlastn\u00edho lidstv\u00ed Boha odstr\u010dili? Mysl\u00edte si, \u017ee m\u016f\u017eeme b\u00fdt takov\u00ed mizerov\u00e9 a h\u0159\u00ed\u0161n\u00edci, \u017ee se Bohu zhnus\u00edme? N\u011bkte\u0159\u00ed z n\u00e1s si to mysl\u00ed. N\u011bkte\u0159\u00ed z n\u00e1s se na sebe ani nedok\u00e1\u017e\u00ed pod\u00edvat do zrcadla, proto\u017ee se za sebe hrozn\u011b styd\u00ed. N\u011bkte\u0159\u00ed z n\u00e1s se \u0159e\u017eou a po\u0161kozuji, proto\u017ee v\u011b\u0159\u00ed, \u017ee si to zaslou\u017e\u00ed, nebo proto\u017ee v krv\u00e1cen\u00ed mo\u017en\u00e1 uc\u00edt\u00ed n\u011bco skute\u010dn\u00e9ho.<\/p>\n A B\u016fh mezit\u00edm p\u0159ihl\u00ed\u017e\u00ed… z d\u00e1lky? Ne! Neexistuje \u017e\u00e1dn\u00e9 odd\u011blen\u00ed.<\/p>\n Upraveno z knihy Wm Paula Younga | L\u017ei o Bohu, kter\u00fdm v\u011b\u0159\u00edme<\/p>\n","protected":false},"excerpt":{"rendered":" \u0158eck\u00e9 slovo \u010dasto p\u0159ekl\u00e1dan\u00e9 jako \u201eh\u0159\u00edch“ zn\u00ed hamartia. Moralista v\u00e1m \u0159ekne, \u017ee tento v\u00fdraz znamen\u00e1 \u201eminut\u00ed c\u00edle“, a vysv\u011btl\u00ed v\u00e1m, \u017ee c\u00edlem je \u201emravn\u00ed dokonalost“ \u010di \u201espr\u00e1vn\u00e9 jedn\u00e1n\u00ed“, a jsme zp\u00e1tky u kole\u010dka pro k\u0159e\u010dky zvan\u00e9ho v\u00fdkon. Je-li v\u0161ak podstatou Bo\u017e\u00ed p\u0159irozenosti vztah, je t\u0159eba h\u0159\u00edch definovat a ch\u00e1pat jako […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[122,119,118],"tags":[43],"class_list":["post-4475","post","type-post","status-publish","format-standard","hentry","category-hnev","category-hrich","category-nova_smlouva","tag-william-paul-young"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4475"}],"version-history":[{"count":3,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4475\/revisions"}],"predecessor-version":[{"id":4478,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/4475\/revisions\/4478"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}