Na z\u00e1klad\u011b posledn\u00edch \u010dl\u00e1nk\u016f uv\u00e1d\u00edm takov\u00e9 dal\u0161\u00ed zamy\u0161len\u00ed nad ot\u00e1zkou: „Hraje tedy v\u00edra st\u00e1le hlavn\u00ed roli v na\u0161em spasen\u00ed \/ z\u00e1chran\u011b?“ Pokud v\u00edru definujeme, jako opak Z\u00e1kona, tedy skutk\u016f Z\u00e1kona, pak ano. Pokud ji v\u0161ak definujeme, jako odm\u011bnu \/ nebo m\u011bnu, za kterou spasen\u00ed obdr\u017e\u00edm, pak nikoliv. Hlavn\u00ed roli st\u00e1le hraje D\u00e1rce a ten rozd\u00e1v\u00e1 dary a nebere je zp\u011bt, a na\u0161e nev\u00edra nem\u016f\u017ee zru\u0161it jeho v\u011brnost.<\/p>\n
Pokud tedy Je\u017e\u00ed\u0161 opravdu Z\u00e1kon, Peklo a \u010e\u00e1bla odstranil, jak je velkoryse naps\u00e1no, pak se tato skute\u010dnost st\u00e1v\u00e1 platnou nehled\u011b na \u010dlov\u011bku. Prost\u011b to zni\u010dil a nev\u00edra \/ odm\u00edt\u00e1n\u00ed \u010dlov\u011bka nem\u016f\u017ee znovu do hry tyto zni\u010den\u00e9 \/ odstran\u011bn\u00e9 v\u011bci vr\u00e1tit. Ty nejsou zni\u010deny „v\u00edrou,“ ale Bohem. Nejde tedy jen o duchovn\u00ed zni\u010den\u00ed, proto\u017ee Z\u00e1kon s jeho ustanoven\u00edmi byl odstran\u011bn fyzicky. Chr\u00e1m u\u017e nen\u00ed, olt\u00e1\u0159 nen\u00ed, velekn\u011bz z potomk\u016f \u00c1rona u\u017e nen\u00ed, tedy ani lev\u00edtsk\u00e1 bohoslu\u017eba nen\u00ed atp. Tedy u\u017e nen\u00ed mo\u017en\u00e9 Z\u00e1kon provozovat. Z\u00e1kon je toti\u017e ned\u011bliteln\u00fd celek, ze kter\u00e9ho nen\u00ed mo\u017en\u00e9 si vybrat k zachov\u00e1v\u00e1n\u00ed jen n\u011bco. A i kdyby si n\u011bkdo usmyslel, \u017ee si chr\u00e1m znovu postav\u00ed a znovu zavede ustavi\u010dn\u00e9 ob\u011bti, B\u016fh u\u017e to nikdy bohoslu\u017ebou nenazve. Tak\u00e9 proto je iluz\u00ed domn\u00edvat se, \u017ee znovu vystaven\u00ed chr\u00e1mu v Jeruzal\u00e9m\u011b bude t\u00edm chr\u00e1mem \/ svat\u00fdm m\u00edstem \/ Bo\u017e\u00edm domem z prorock\u00fdch knih. Skrze proroky to toti\u017e Bo\u017e\u00edm domem naz\u00fdval s\u00e1m B\u016fh. V tu chv\u00edli, tedy p\u0159ed 2000 lety, to st\u00e1le je\u0161t\u011b Bo\u017e\u00ed d\u016fm byl. Av\u0161ak tato nov\u00e1 imitace u\u017e, v Bo\u017e\u00ed perspektiv\u011b, nehraje \u017e\u00e1dnou roli, ani kdyby se do n\u00ed na 666 tr\u016fn\u016f posadilo 666 antikrist\u016f, o\u010dipovan\u00fdch od hlavy a\u017e k pat\u011b. Toto u\u017e je d\u00e1vno pry\u010d. Bo\u017e\u00edm chr\u00e1mem je dnes n\u011bco, resp. n\u011bkdo jin\u00fd.<\/p>\n
Tak\u017ee, pokud by „ta v\u00edra“ m\u011bla b\u00fdt t\u00edm, co sp\u00e1su aktivuje, bylo by ps\u00e1no, zni\u010dil peklo, smrt a Z\u00e1kon, v \u017eivot\u011b v\u011b\u0159\u00edc\u00edch, pro nev\u011b\u0159\u00edc\u00ed st\u00e1le trvaj\u00ed. Tak to v\u0161ak napsan\u00e9 nenajdeme. A pr\u00e1v\u011b proto, \u017ee pod „ten Moj\u017e\u00ed\u0161\u016fv Z\u00e1kon“, o kter\u00e9m je tolik v epi\u0161tol\u00e1ch ps\u00e1no, u\u017e nen\u00ed mo\u017en\u00e9 se dostat, ani kdybych si, ve snaze ob\u0159ezat se, pimpulu \u00fapln\u011b u\u0159\u00edzl, jsou ve\u0161ker\u00e9 v\u011bci, se Z\u00e1konem spojen\u00e9, odstran\u011bn\u00e9, pr\u00e1v\u011b kv\u016fli pominut\u00ed Z\u00e1kona, nikoliv kv\u016fli v\u011b\u0159en\u00ed lid\u00ed.<\/p>\n
1 Korintsk\u00fdm 15:55-57 \u201aKde je, smrti, tv\u00e9 v\u00edt\u011bzstv\u00ed? Kde je, smrti, tv\u016fj osten. Ostnem smrti je h\u0159\u00edch a moc\u00ed h\u0159\u00edchu je Z\u00e1kon. Budi\u017e d\u00edk Bohu, kter\u00fd n\u00e1m d\u00e1v\u00e1 v\u00edt\u011bzstv\u00ed skrze na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista.<\/p>\n
Z\u00e1kon fyzicky, skute\u010dn\u011b, „vopravdicky“ u\u017e nen\u00ed, je odstran\u011bn, vyhn\u00e1n, zabit, zni\u010den, napln\u011bn, uspokojen, vypr\u00e1zdn\u011bn, tedy h\u0159\u00edch obecn\u011b, nikoliv jen v \u017eivot\u011b v\u011b\u0159\u00edc\u00edch, u\u017e nem\u00e1 moc, jakou m\u011bl p\u0159ed Je\u017e\u00ed\u0161em, tedy i smrt \/ Peklo ztratilo sv\u016fj osten a tak\u00e9 moc, nejen nad v\u011b\u0159\u00edc\u00edmi, ale \u00fapln\u011b a zcela. Proto\u017ee to v\u00edt\u011bzstv\u00ed je d\u00edky Je\u017e\u00ed\u0161i, nikoliv d\u00edky v\u00ed\u0159e v Je\u017e\u00ed\u0161e. Je\u017e\u00ed\u0161 je v\u00edt\u011bz nad smrt\u00ed, te\u010dka. Nikoliv v\u00edt\u011bz nad smrt\u00ed pouze v\u011b\u0159\u00edc\u00edch.<\/p>\n
Tak\u017ee ta v\u00fd\u0161e uveden\u00e1 skute\u010dnost se nest\u00e1v\u00e1 platnou jen pro tzv. „k\u0159es\u0165ansky v\u011b\u0159\u00edc\u00ed.“ Proto\u017ee, kdy\u017e budu pokra\u010dovat d\u00e1l, m\u016f\u017eeme se zam\u00fd\u0161let, jak\u00e1 v\u00edra je pro aktivaci „spasen\u00ed“ dostate\u010dn\u00e1 – ta moje, ta moj\u00ed denominace, ta k\u0159es\u0165ansk\u00e1, novo\u017eivo\u0165\u00e1ck\u00e1, slovo\u017eivo\u0165\u00e1ck\u00e1, c\u00e9b\u00e1ck\u00e1, triumf\u00e1ln\u00ed ?? – O.K., a japato, \u017ee je dostate\u010dn\u00e1 pro aktivaci „budouc\u00edho spasen\u00ed,“ ale pro aktivaci ostatn\u00edch v\u011bc\u00ed je s n\u00ed takov\u00fd probl\u00e9m – uzdraven\u00ed, h\u00fdb\u00e1n\u00ed horami, k\u0159\u00ed\u0161en\u00ed mrtv\u00fdch, atp? Kdo definuje jej\u00ed dostate\u010dnost? To pak toti\u017e nese pochybnosti, \u017ee kdy\u017e ta „moje v\u00edra nefunguje“ na ty ostatn\u00ed v\u011bci, jak si mohu b\u00fdt jist, \u017ee funguje na spasen\u00ed?<\/p>\n
Ale Je\u017e\u00ed\u0161 p\u0159eci \u0159\u00edkal, \u017ee kdo uv\u011b\u0159\u00ed bude zachr\u00e1n\u011bn, kdo neuv\u011b\u0159\u00ed bude odsouzen, nebo to snad neplat\u00ed? To v\u00edte \u017ee plat\u00ed, a tak\u00e9 se to v\u0161e naplnilo p\u0159esn\u011b podle Jeho slov. V\u0161ak o tom hovo\u0159il celou dobu, co po t\u00e9to zemi chodil, k t\u011bm ke kter\u00fdm byl posl\u00e1n, tedy ke ztracen\u00fd ovc\u00edm Izraele, kter\u00e9 p\u0159i\u0161el varovat, p\u0159ed nadch\u00e1zej\u00edc\u00edm soudem, kter\u00fd m\u011bl p\u0159ij\u00edt pr\u00e1v\u011b na jejich generaci.<\/p>\n
Matou\u0161 23:34-39 „Hle, proto j\u00e1 k v\u00e1m pos\u00edl\u00e1m proroky a moudr\u00e9 mu\u017ee i u\u010ditele Z\u00e1kona; n\u011bkter\u00e9 z nich zabijete a uk\u0159i\u017eujete, n\u011bkter\u00e9 z nich budete bi\u010dovat ve sv\u00fdch synagog\u00e1ch a pron\u00e1sledovat od m\u011bsta k m\u011bstu, aby na v\u00e1s padla v\u0161echna spravedliv\u00e1 krev vyl\u00e9van\u00e1 na zemi, od krve spravedliv\u00e9ho \u00c1bela a\u017e po krev Zachari\u00e1\u0161e, syna Barachi\u00e1\u0161ova, kter\u00e9ho jste zavra\u017edili mezi svatyn\u00ed a olt\u00e1\u0159em. Amen, prav\u00edm v\u00e1m, to v\u0161echno p\u0159ijde na tuto generaci.\u201c \u201eJeruzal\u00e9me, Jeruzal\u00e9me, kter\u00fd zab\u00edj\u00ed\u0161 proroky a kamenuje\u0161 ty, kte\u0159\u00ed jsou k tob\u011b posl\u00e1ni, kolikr\u00e1t jsem cht\u011bl shrom\u00e1\u017edit tv\u00e9 d\u011bti, tak jako slepice shroma\u017e\u010fuje sv\u00e1 ku\u0159ata pod k\u0159\u00eddla, ale necht\u011bli jste. Hle, v\u00e1\u0161 d\u016fm se v\u00e1m zanech\u00e1v\u00e1 pust\u00fd. Nebo\u0165 prav\u00edm v\u00e1m, od nyn\u011bj\u0161ka mne ji\u017e neuvid\u00edte, dokud ne\u0159eknete: \u201aPo\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1na!\u2018 \u201c“<\/p>\n
Matou\u0161 12:41-42 „Niniv\u0161t\u00ed mu\u017ei povstanou na soudu s touto generac\u00ed a odsoud\u00ed ji, nebo\u0165 u\u010dinili pok\u00e1n\u00ed na Jon\u00e1\u0161ovo k\u00e1z\u00e1n\u00ed – a hle, zde je n\u011bkdo v\u011bt\u0161\u00ed ne\u017e Jon\u00e1\u0161. Kr\u00e1lovna jihu po vstane na soudu s t\u00edmto pokolen\u00edm a odsoud\u00ed je, proto\u017ee p\u0159i\u0161la od kon\u010din zem\u011b, aby usly\u0161ela \u0160alomounovu moudrost – a hle, zde je n\u011bkdo v\u011bt\u0161\u00ed ne\u017e \u0160alomoun.\u201c (pozn.: ten v\u011bt\u0161\u00ed byl Bo\u017e\u00ed Syn)<\/p>\n
\u017did\u016fm 10:29-31 Uva\u017ete, o\u010d hor\u0161\u00edho trestu bude hoden ten, kdo po\u0161lapal Syna Bo\u017e\u00edho, a krev smlouvy, j\u00ed\u017e byl posv\u011bcen, m\u011bl za ne\u010distou, a Ducha milosti potupil? Nebo\u0165 zn\u00e1me toho, kdo \u0159ekl: \u201aMn\u011b n\u00e1le\u017e\u00ed pomsta, j\u00e1 odplat\u00edm.\u2018 A op\u011bt: \u201aP\u00e1n bude soudit sv\u016fj (izraelsk\u00fd) lid.\u2018 Je hrozn\u00e9 upadnout do rukou \u017eiv\u00e9ho Boha. (jde o cit\u00e1t z knihy 5. Moj – Deuteronomium, kter\u00e1 se t\u00fdkala Izraele, nikoliv c\u00edrkve)<\/p>\n
Tedy h\u0159\u00edch u\u017e nen\u00ed probl\u00e9m, a u\u017e m\u016f\u017eeme vesele h\u0159e\u0161it, kdy\u017e jsme v\u0161ichni zachr\u00e1n\u011bni?<\/p>\n
A pro\u010d bychom to d\u011blali? Copak je h\u0159\u00edch tvou p\u0159irozenost\u00ed? Opravdu je toto jedna z prvn\u00edch v\u011bc\u00ed, kter\u00e1 t\u011b p\u0159i \u010dten\u00ed v\u00fd\u0161e uveden\u00fdch \u0159\u00e1dk\u016f, napadne? Pokud ano, pak by bylo dobr\u00e9 se zamyslet nad t\u00edm, \u010d\u00edm pro tebe sp\u00e1sa je. Jak jsi si j\u00ed zvykl nebo nau\u010dil ch\u00e1pat. Je to pouh\u00e9 odpu\u0161t\u011bn\u00ed h\u0159\u00edchu a z\u00e1kaz neh\u0159e\u0161it, nebo je to tv\u00e1 prom\u011bna? \u0158e\u0161en\u00edm h\u0159\u00edchu toti\u017e nen\u00ed preventivn\u00ed udr\u017een\u00ed hrozby trestu a soudu, \u0159e\u0161en\u00edm h\u0159\u00edchu je pozn\u00e1n\u00ed toho, k jeho\u017e obrazu jsme byli stvo\u0159eni.<\/p>\n
Ezechiel 36:26-27 D\u00e1m v\u00e1m nov\u00e9 srdce a nov\u00e9ho ducha d\u00e1m do va\u0161eho nitra. Odstran\u00edm srdce kamenn\u00e9 z va\u0161eho nitra a d\u00e1m v\u00e1m srdce masit\u00e9. Sv\u00e9ho ducha d\u00e1m do va\u0161eho nitra a zp\u016fsob\u00edm, \u017ee budete \u017e\u00edt podle m\u00fdch ustanoven\u00ed a m\u00e1 na\u0159\u00edzen\u00ed budete zachov\u00e1vat a plnit.<\/p>\n
Ale \u0159\u00edk\u00e1 se p\u0159eci, \u017ee kdy\u017e ten dar nep\u0159ijme\u0161, tak ho nez\u00edsk\u00e1\u0161. Ano, i Tom\u00e1\u0161 se 8 dn\u00ed tr\u00e1pil nad smrt\u00ed Je\u017e\u00ed\u0161e. Ten v\u0161ak nevstal z hrobu jen pro v\u011b\u0159\u00edc\u00ed, zat\u00edmco pro nev\u011b\u0159\u00edc\u00ed st\u00e1le le\u017e\u00ed v hrob\u011b. Tom\u00e1\u0161 po 8 dnech zjistil, \u017ee se tr\u00e1pil zbyte\u010dn\u011b a Je\u017e\u00ed\u0161, zd\u00e1 se, mu jeho v\u00edru z dotyku neup\u0159el.<\/p>\n
Av\u0161ak blahoslaven\u011bj\u0161\u00ed jsou ti, kte\u0159\u00ed uv\u011b\u0159\u00ed t\u00e9 Bo\u017e\u00ed skute\u010dnosti, ani\u017e by vid\u011bli, proto\u017ee pr\u00e1v\u011b oni se mohou pod\u00edlet na napln\u011bn\u00ed Otcovy v\u016fle ji\u017e tady a te\u010f:<\/p>\n
„Hospodinova sl\u00e1va napln\u00ed celou zemi“<\/p>\n","protected":false},"excerpt":{"rendered":"
Na z\u00e1klad\u011b posledn\u00edch \u010dl\u00e1nk\u016f uv\u00e1d\u00edm takov\u00e9 dal\u0161\u00ed zamy\u0161len\u00ed nad ot\u00e1zkou: „Hraje tedy v\u00edra st\u00e1le hlavn\u00ed roli v na\u0161em spasen\u00ed \/ z\u00e1chran\u011b?“ Pokud v\u00edru definujeme, jako opak Z\u00e1kona, tedy skutk\u016f Z\u00e1kona, pak ano. Pokud ji v\u0161ak definujeme, jako odm\u011bnu \/ nebo m\u011bnu, za kterou spasen\u00ed obdr\u017e\u00edm, pak nikoliv. Hlavn\u00ed roli st\u00e1le […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[111,118],"tags":[34],"class_list":["post-5035","post","type-post","status-publish","format-standard","hentry","category-zakon","category-nova_smlouva","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5035"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5035\/revisions"}],"predecessor-version":[{"id":5036,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5035\/revisions\/5036"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}