B\u016fh, kter\u00fd \u00fadajn\u011b stvo\u0159il m\u00edsto v\u011b\u010dn\u00fdch muk, kde maj\u00ed skon\u010dit miliony lid\u00ed, aby tam ve smrteln\u00e9 agonii celou v\u011b\u010dnost trp\u011bli, v nikdy nekon\u010d\u00edc\u00edch muk\u00e1ch, ve v\u011b\u010dn\u00e9m ohni, nech\u00e1 zapsat takov\u00e9 prohl\u00e1\u0161en\u00ed:<\/p>\n
Jeremj\u00e1\u0161 7:30 – 31<\/strong><\/em> Proto\u017ee synov\u00e9 Judy p\u00e1chali to, co je zl\u00e9 v m\u00fdch o\u010d\u00edch, je Hospodin\u016fv v\u00fdrok, postavili sv\u00e9 ohavn\u00e9 modly v dom\u011b, kter\u00fd se naz\u00fdv\u00e1 m\u00fdm jm\u00e9nem, aby jej zne\u010distili, vystav\u011bli n\u00e1vr\u0161\u00ed T\u00f3fet, kter\u00e9 je v \u00fadol\u00ed Hin\u00f3mova syna, aby p\u00e1lili sv\u00e9 syny a sv\u00e9 dcery ohn\u011bm, co\u017e jsem jim nep\u0159ik\u00e1zal, ani mi nic takov\u00e9ho nep\u0159i\u0161lo na mysl.<\/em><\/p>\n B\u016fh zde \u0159\u00edk\u00e1, \u017ee mu p\u00e1len\u00ed lid\u00ed, a\u0165 u\u017e m\u00e1 jak\u00fdkoliv d\u016fvod, nikdy ani na mysl nep\u0159i\u0161lo. Neodhaluje se zde n\u00e1hodou, kde m\u00e1 tato \u0161\u00edlen\u00e1 doktr\u00edna, kter\u00e1 v cel\u00e9 historii, tak negativn\u011b, poznamenala miliony \u017eivot\u016f, ve skute\u010dnosti sv\u016fj p\u016fvod?<\/p>\n Mluv\u00ed opravdu m\u00edsta Nov\u00e9 smlouvy, kter\u00e1 jsou tak \u010dasto s oblibou pou\u017e\u00edv\u00e1na tolika kazateli tohoto podivn\u00e9ho evangelia, kdy B\u016fh, kter\u00fd s\u00e1m zalo\u017eil po\u017e\u00e1r, p\u0159ich\u00e1z\u00ed, aby jej hrdinn\u011b uhasil? Je opravdu B\u016fh takov\u00fdm pyromaniakem? Vytvo\u0159il tak hrozn\u00e9 m\u00edsto, aby p\u0159ed n\u00edm mohl n\u00e1sledn\u011b lidi zachra\u0148ovat, a ti jej pak mohli uct\u00edvat? A je opravdu dostate\u010dn\u00fdm argumentem, \u017ee ten po\u017e\u00e1r nezalo\u017eil pro lidi, ale pro \u010f\u00e1bla, kdy\u017e tam tolik jeho d\u011bt\u00ed skon\u010d\u00ed?<\/p>\n Zkuste pros\u00edm zap\u0159em\u00fd\u0161let a pokud mo\u017eno, nesna\u017ete se odpov\u00eddat: „ale p\u0159eci ps\u00e1no jest,“ proto\u017ee ve sv\u011btle v\u00fd\u0161e uveden\u00e9ho Bo\u017e\u00edho prohl\u00e1\u0161en\u00ed \u0159\u00edk\u00e1te, \u017ee B\u016fh je ve skute\u010dnosti chorobn\u00fd pokrytec.<\/p>\n Jen pro zaj\u00edmavost, \u00fadol\u00ed Hyn\u00f3mova syna (ge-ben-hinnom), o kter\u00e9m je v Jeremi\u00e1\u0161i ps\u00e1no, le\u017e\u00ed v Jeruzal\u00e9m\u011b. N\u00e1zev Gehenna poch\u00e1z\u00ed z ge-Hinnom neboli \u00fadol\u00ed Hinnom.<\/p>\n Podle n\u011bkter\u00fdch zdroj\u016f se, pro jeho starov\u011bk\u00e9 modloslu\u017eebn\u00e9 vyu\u017e\u00edv\u00e1n\u00ed, stalo skl\u00e1dkou a dokonce krema\u010dn\u00edm m\u00edstem, kam byli h\u00e1zeni a spalov\u00e1n\u00ed mrtv\u00ed (jako\u017eto do propasti), kte\u0159\u00ed zem\u0159eli b\u011bhem obl\u00e9h\u00e1n\u00ed a n\u00e1sledn\u011b zni\u010den\u00ed Jeruzal\u00e9ma v roce 70.n.l. Bylo to m\u00edsto, kde byl um\u011ble udr\u017eov\u00e1n ohe\u0148, z d\u016fvodu zabr\u00e1n\u011bn\u00ed \u0161\u00ed\u0159en\u00ed n\u00e1kazy a mimo jin\u00e9 zde byla i spousta \u010derv\u016f. I kdy\u017e b\u011bhem obl\u00e9h\u00e1n\u00ed to vypad\u00e1, \u017ee ohe\u0148, pokud tam je\u0161t\u011b n\u011bjak\u00fd ho\u0159el, tak ji\u017e jen jako n\u00e1sledek chemick\u00e9 reakce (jako na skl\u00e1dce). Mrtv\u00ed toti\u017e byli h\u00e1zeni z obl\u00e9han\u00e9ho m\u011bsta p\u0159es hradby a nebyl, kdo by ohe\u0148, mohl udr\u017eovat.<\/p>\n Krom jin\u00e9ho Izai\u00e1\u0161 zakon\u010duje popis tohoto vykon\u00e1n\u00ed soudu nad Izraelem v 66 kapitole:<\/p>\n Izaj\u00e1\u0161 66:24 I vyjdou a pohl\u00e9dnou na mrtvoly t\u011bch, kte\u0159\u00ed proti mn\u011b byli vzpurn\u00ed. Ano, jejich \u010derv neum\u00edr\u00e1 a jejich ohe\u0148 nehasne. Budou k opovr\u017een\u00ed ve\u0161ker\u00e9mu t\u011blu – srovnej s dal\u0161\u00edmi m\u00edsty v Daniel 12, Zjeven\u00ed atp.<\/p>\n Op\u011bt, vypad\u00e1 to, \u017ee o tom m\u016f\u017eeme \u010d\u00edst tak\u00e9 v ji\u017e n\u011bkolikr\u00e1t zmi\u0148ovan\u00e9 \u017didovsk\u00e9 v\u00e1lce:<\/p>\n „Okol\u00ed Jeruzal\u00e9ma bylo nyn\u00ed v okruhu dvaceti kilometr\u016f opu\u0161t\u011bn\u00e9 a hol\u00e9; naplnila se slova P\u00edsma: \u201eHn\u011bv a zloba Hospodinova se vylila na toto m\u00edsto, na lidi i dobytek i na stromy v pol\u00edch a na plody zem\u011b.\u201c Do\u0161li k propasti, do kter\u00e9 m\u011bst\u0161t\u00ed obyvatel\u00e9 shazovali mrtvoly. Vystupoval z n\u00ed siln\u00fd z\u00e1pach, zalykav\u00fd, berouc\u00ed dech; t\u011bla le\u017eela na sob\u011b navr\u0161ena v hnusn\u00e9m hnilobn\u00e9m rozkladu. Titus se zastavil. Tak\u00e9 Josef z\u016fstal poslu\u0161n\u011b st\u00e1t. Titus pohl\u00e9dl \u00fakosem na sv\u00e9ho pr\u016fvodce, jak trp\u011bliv\u011b stoj\u00ed v odporn\u00fdch v\u00fdparech. Princ dostal pr\u00e1v\u011b dnes op\u011btovn\u00e9 d\u016fv\u011brn\u00e9 sd\u011blen\u00ed, \u017ee Josef prov\u00e1d\u00ed \u0161pion\u00e1\u017e, \u017ee je v tajn\u00e9m spojen\u00ed s oble\u017een\u00fdmi. Titus tomu ani za m\u00e1k nev\u011b\u0159il. Dob\u0159e v\u011bd\u011bl, jak obt\u00ed\u017en\u00e9 je Josefovo postaven\u00ed, \u017ee ho \u017did\u00e9 stejn\u011b jako \u0159\u00edm\u0161t\u00ed voj\u00e1ci pokl\u00e1daj\u00ed za zr\u00e1dce. M\u011bl toho \u010dlov\u011bka r\u00e1d, pova\u017eoval ho za poctiv\u00e9ho p\u0159\u00edtele. Ale byly chv\u00edle, kdy mu byl stejn\u011b ciz\u00ed a nepochopiteln\u00fd jako jeho voj\u00e1k\u016fm. U t\u00e9to mrtvoln\u00e9 propasti p\u00e1tral v Josefov\u011b tv\u00e1\u0159i po zn\u00e1mk\u00e1ch odporu a z\u00e1rmutku. Ale Josef\u016fv obli\u010dej byl uzav\u0159en\u00fd a princ m\u011bl pocit chladu a cizoty: jak to m\u016f\u017ee ten \u017did sn\u00e9st?“<\/p>\n Troufnu si tedy pov\u011bd\u011bt, \u017ee sp\u00ed\u0161e ne\u017e v\u011b\u010dn\u00fd trest, v\u011b\u010dn\u00e1 muka, v\u011b\u010dn\u00fd ohe\u0148 atp. \u0161lo o vyj\u00e1d\u0159en\u00ed definitivn\u00edho, neobnoviteln\u00e9ho skon\u010den\u00ed s t\u00edm star\u00fdm nebem a starou zem\u00ed. Star\u00fd Izrael, star\u00fd Jeruzal\u00e9m, Moj\u017e\u00ed\u0161ova smlouva, a v\u016fbec star\u00fd sv\u011bt i s jeho neu\u017eite\u010dn\u00fdmy pricipy (prvky), byli definitivn\u011b, neobnoviteln\u011b a na v\u011bky zni\u010deny, a u\u017e nikdy je nikdo nebude moci znovu vybudovat, ustanovit, zalo\u017eit \u010di obnovit. Nov\u00e1 smlouva ten star\u00fd v\u011bk naprosto a sp\u00e1lila.<\/p>\n V\u0161e je dob\u0159e pops\u00e1no v cel\u00e9 kapitole Izai\u00e1\u0161 66 a nejen zde.<\/p>\n Ale uvid\u00edme, co v\u0161e se k t\u00e9to oblasti je\u0161t\u011b nalezneme. ??<\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh, kter\u00fd \u00fadajn\u011b stvo\u0159il m\u00edsto v\u011b\u010dn\u00fdch muk, kde maj\u00ed skon\u010dit miliony lid\u00ed, aby tam ve smrteln\u00e9 agonii celou v\u011b\u010dnost trp\u011bli, v nikdy nekon\u010d\u00edc\u00edch muk\u00e1ch, ve v\u011b\u010dn\u00e9m ohni, nech\u00e1 zapsat takov\u00e9 prohl\u00e1\u0161en\u00ed: Jeremj\u00e1\u0161 7:30 – 31 Proto\u017ee synov\u00e9 Judy p\u00e1chali to, co je zl\u00e9 v m\u00fdch o\u010d\u00edch, je Hospodin\u016fv v\u00fdrok, postavili […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[116,113],"tags":[34],"class_list":["post-5164","post","type-post","status-publish","format-standard","hentry","category-universalismus","category-peklo","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5164"}],"version-history":[{"count":6,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5164\/revisions"}],"predecessor-version":[{"id":5819,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5164\/revisions\/5819"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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