{"id":5170,"date":"2019-06-25T10:30:13","date_gmt":"2019-06-25T08:30:13","guid":{"rendered":"https:\/\/sozo.cz\/?p=5170"},"modified":"2021-01-27T11:27:05","modified_gmt":"2021-01-27T10:27:05","slug":"bohac-a-lazar","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5170","title":{"rendered":"Boh\u00e1\u010d a Lazar"},"content":{"rendered":"
\n

Posledn\u00ed \u010dl\u00e1nky o pekle \u010di v\u011b\u010dn\u00fdch muk\u00e1ch vzbuzuj\u00ed dal\u0161\u00ed ot\u00e1zky \ud83d\ude42 Co tedy s t\u00edmto ver\u0161em, respektive s cel\u00fdm p\u0159\u00edb\u011bhem?<\/p>\n<\/div>\n

Luk\u00e1\u0161 16:23<\/strong> A kdy\u017e (boh\u00e1\u010d) v podsv\u011bt\u00ed v muk\u00e1ch pozdvihl o\u010di, uvid\u011bl v d\u00e1li Abrahama a Lazara v jeho kl\u00edn\u011b.<\/em><\/p>\n

\u00a0<\/span>M\u00e1 moment\u00e1ln\u00ed odpov\u011b\u010f je asi n\u00e1sleduj\u00edc\u00ed: Pokud jde o skute\u010dn\u00fd p\u0159\u00edb\u011bh, nikoliv o alegorii, kterou Je\u017e\u00ed\u0161 reagoval na p\u0159ede\u0161l\u00fd rozhovor s farizei (t\u0159eba se znovu jinak sna\u017eil pouk\u00e1zat na rozd\u00edl mezi \u017eivotem skutk\u016f podle Z\u00e1kona a \u017eivotem z Abrahamovy v\u00edry – jak o tom hovo\u0159il i jindy) tak mi z p\u0159\u00edb\u011bhu vypl\u00fdv\u00e1, \u017ee boh\u00e1\u010d byl ve skute\u010dnosti charaktern\u011bj\u0161\u00ed ne\u017e \u0159ada jin\u00fdch lid\u00ed, dokonce n\u011bkdy i m\u011b nevyj\u00edmaje. Na m\u00edsto z\u00e1chrany sama sebe, \u017e\u00e1dal jen omo\u010den\u00ed sv\u00e9ho jazyka mokr\u00fdm Lazarov\u00fdm prstem (zvl\u00e1\u0161tn\u00ed p\u0159\u00e1n\u00ed na tak hrozn\u00e9m m\u00edst\u011b), a ani sl\u016fvkem se nezm\u00ednil o tom, zda by nemohl b\u00fdt z ohn\u011b vyta\u017een on s\u00e1m, i kdy\u017e o propasti je\u0161t\u011b nev\u011bd\u011bl. Jeho prvn\u00ed prosba byla o omo\u010den\u00fd prst a pak \u017e\u00e1dal z\u00e1chranu sv\u00fdch brat\u0159\u00ed – o sob\u011b ani slovo. Odpov\u00edd\u00e1 toto chov\u00e1n\u00ed k tak bezbo\u017en\u00e9mu arogantn\u00edmu \u010dlov\u011bku, kter\u00fd si zaslou\u017e\u00ed pekeln\u00e1 muka? A pokud se snad v pekle zm\u011bnil, nemohla b\u00fdt nad\u011bje, \u017ee je peklo opravdu m\u00edstem n\u00e1pravy? \ud83d\ude42<\/p>\n

D\u00e1le, jak\u00fd je B\u016fh, kter\u00fd stvo\u0159\u00ed takov\u00e9 m\u00edsto, kam spravedliv\u00e9 um\u00edst\u00ed na dohled i doslech od tak hrozn\u011b trp\u00edc\u00edch bezbo\u017en\u00fdch. Cht\u011bli byste na takov\u00e9m m\u00edst\u011b str\u00e1vit by\u0165 jen jeden rok? Ka\u017ed\u00fd den a ka\u017edou hodinu, vid\u011bt a sly\u0161et \u00fap\u011bn\u00ed trp\u00edc\u00edch p\u0159\u00e1tel i nep\u0159\u00e1tel?<\/p>\n

Z toho toti\u017e vznikly n\u011bkter\u00e1 u\u010den\u00ed, kter\u00e1 se sna\u017e\u00ed lidi p\u0159esv\u011bd\u010dit, \u017ee pohled na utrpen\u00ed druh\u00fdch, vzbuzuje tv\u00e9 pot\u011b\u0161en\u00ed ze sp\u00e1sy. Mysl\u00edm, \u017ee lid\u00e9, kte\u0159\u00ed str\u00e1vili n\u011bjak\u00fd \u010das v koncentra\u010dn\u00edch t\u00e1borech, a ty se takov\u00e9mu peklu nemohou rovnat, neodch\u00e1zeli dom\u016f svobodn\u011bj\u0161\u00ed, voln\u011bj\u0161\u00ed a radostn\u011bj\u0161\u00ed ze sv\u00e9 z\u00e1chrany. Nepro\u017eil jsem to, ale um\u00edm si p\u0159edstavit, jak\u00e9 to v nich zanechalo \u0161r\u00e1my a do dne\u0161n\u00edho dne o nich tito lid\u00e9 vypr\u00e1v\u00ed, pokud o tom v\u016fbec mluvit cht\u011bj\u00ed.<\/p>\n

Tak\u017ee, je-li to p\u0159\u00edb\u011bh, kter\u00fdm Je\u017e\u00ed\u0161 popisuje skute\u010dnou ud\u00e1lost a skute\u010dn\u00e9 m\u00edsto, proto\u017ee to nen\u00ed uvedeno slovy „\u0159ekl jim podobenstv\u00ed“, pak m\u016f\u017eeme t\u0159eba tak\u00e9 pov\u011bd\u011bt, \u017ee Petr je ve skute\u010dnosti sk\u00e1lou, kusem \u0161utru, na kter\u00e9m je vybudov\u00e1na nep\u0159emo\u017eiteln\u00e1 c\u00edrkev.<\/p>\n

Mj. je je\u0161t\u011b n\u011bjak\u00e9 takov\u00e9 m\u00edsto, t\u0159eba v jin\u00fdch evangeli\u00edch, kter\u00e9 by dalo prostor, vytvo\u0159it takovou doktr\u00ednu, kter\u00e1 na z\u00e1klad\u011b tohoto jednoho odstavce vznikla?<\/span><\/p>\n

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Tak\u017ee, je to pon\u011bkud naturalisticky napsan\u00e9, ale pokou\u0161\u00edm se t\u00edm nabo\u0159it to na\u0161e vyp\u011bstovan\u00e9, n\u00e1bo\u017eensky \u0161mrncnut\u00e9, uva\u017eov\u00e1n\u00ed, kter\u00e9 nep\u0159em\u00fd\u0161l\u00ed, jen p\u0159ij\u00edm\u00e1 a rad\u011bji nepokl\u00e1d\u00e1 ot\u00e1zky. V\u017edy\u0165 Bo\u017e\u00ed moudrosti p\u0159eci nem\u016f\u017eeme porozum\u011bt. V\u011b\u0159\u00edm, \u017ee p\u0159em\u00fd\u0161let nen\u00ed h\u0159\u00edch. Tak\u017ee \u00fapln\u011b jasnou odpov\u011b\u010f nem\u00e1m, ale d\u00e1v\u00e1 to prostor pt\u00e1t se d\u00e1l, zvl\u00e1\u0161t\u011b, kdy\u017e<\/span>\u00a0jin\u00e1 evangelia se o tomto ani sl\u016fvkem nezmi\u0148uj\u00ed.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Posledn\u00ed \u010dl\u00e1nky o pekle \u010di v\u011b\u010dn\u00fdch muk\u00e1ch vzbuzuj\u00ed dal\u0161\u00ed ot\u00e1zky \ud83d\ude42 Co tedy s t\u00edmto ver\u0161em, respektive s cel\u00fdm p\u0159\u00edb\u011bhem? Luk\u00e1\u0161 16:23 A kdy\u017e (boh\u00e1\u010d) v podsv\u011bt\u00ed v muk\u00e1ch pozdvihl o\u010di, uvid\u011bl v d\u00e1li Abrahama a Lazara v jeho kl\u00edn\u011b. \u00a0M\u00e1 moment\u00e1ln\u00ed odpov\u011b\u010f je asi n\u00e1sleduj\u00edc\u00ed: Pokud jde o skute\u010dn\u00fd […]<\/p>\n","protected":false},"author":1,"featured_media":5172,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[113],"tags":[34],"class_list":["post-5170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-peklo","tag-sozo"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/sozo.cz\/wp-content\/uploads\/2019\/06\/rich-man-and-lazarus-large.jpeg","_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5170"}],"version-history":[{"count":9,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5170\/revisions"}],"predecessor-version":[{"id":8249,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5170\/revisions\/8249"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/media\/5172"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}