{"id":5381,"date":"2022-10-27T09:26:10","date_gmt":"2022-10-27T07:26:10","guid":{"rendered":"https:\/\/sozo.cz\/?p=5381"},"modified":"2023-04-07T15:58:43","modified_gmt":"2023-04-07T13:58:43","slug":"5381","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5381","title":{"rendered":"V\u0161echny znamen\u00e1 v\u0161echny"},"content":{"rendered":"

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\u0158\u00edman\u016fm 5:18<\/strong> „A tak tedy: jako skrze provin\u011bn\u00ed jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi odsouzen\u00ed, tak i skrze spravedliv\u00fd \u010din jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi ospravedln\u011bn\u00ed k \u017eivotu.“<\/em><\/p>\n

Princip z\u016fst\u00e1v\u00e1. Tak, jako odsouzen\u00ed skrze Adam\u016fv p\u00e1d nez\u00edskali, na z\u00e1klad\u011b sv\u00e9 tzv. svobodn\u00e9 v\u016fle, jen ti, kte\u0159\u00ed jej v\u00edrou p\u0159ijali, tak ani ospravedln\u011bn\u00ed k \u017eivotu neobdr\u017e\u00ed jen ti, kte\u0159\u00ed jej, na z\u00e1klad\u011b sv\u00e9 tzv. svobodn\u00e9 v\u016fle, p\u0159ijmou.<\/p>\n

Tedy, tak jako prvn\u00ed Adam zahrnul v\u0161echny bez rozd\u00edlu, o to v\u00edce, druh\u00fd Adam, Je\u017e\u00ed\u0161 Kristus, zahrnul v\u0161echny bez rozd\u00edlu. Pokud by tomu tak nebylo, pak by prvn\u00ed Adam byl mocn\u011bj\u0161\u00ed, ne\u017e ten druh\u00fd. Ale nen\u00ed tomu tak!!<\/p>\n

Je\u017e\u00ed\u0161 zm\u011bnil v\u0161echno, zm\u011bnil \/ sp\u00e1lil ty p\u016fvodn\u00ed principy (prvky) fungov\u00e1n\u00ed star\u00e9ho sv\u011bta. Tam, kde se rozhojnil h\u0159\u00edch, se nerozhojnil soud a trest, n\u00fdbr\u017e milost, kter\u00e1 zni\u010dila smrt a vl\u00e1dne k v\u011b\u010dn\u00e9mu \u017eivotu zahrnuj\u00edc\u00edmu v\u0161echny.<\/p>\n

\u0158\u00edman\u016fm 5:20-21<\/strong>\u00a0„… a kde se rozhojnil h\u0159\u00edch, tam se nadm\u00edru rozhojnila milost, aby tak, jako vl\u00e1dl h\u0159\u00edch ve smrti, i milost vl\u00e1dla skrze spravedlnost k \u017eivotu v\u011b\u010dn\u00e9mu skrze Je\u017e\u00ed\u0161e Krista, na\u0161eho P\u00e1na.“<\/em><\/p>\n

Jak je to mo\u017en\u00e9? Kde je prostor pro svobodnou v\u016fli? A dal n\u011bkdo na v\u00fdb\u011br tob\u011b, kdy\u017e ses narodil, jestli chce\u0161 p\u0159ijmout odsouzen\u00ed prvn\u00edho Adama? Tak\u017ee je prima, \u017ee n\u011bkdy na\u0161\u00ed svobodnou v\u016fli poru\u0161\u00ed na\u0161i rodi\u010dov\u00e9, zvl\u00e1\u0161\u0165, kdy\u017e v\u00ed, co je pro n\u00e1s opravdu dobr\u00e9 (a n\u00e1\u0161 Otec to v\u00ed moc dob\u0159e). V\u0161e tedy ud\u011blal On, d\u00edky druh\u00e9mu Adamovi, t\u00e9 dokonal\u00e9 ob\u011bti, velekn\u011bzi a p\u0159\u00edmluvci v\u0161ech lid\u00ed, za kter\u00e9 vylil (pokropil) svou krev. Tu nevylil a\u017e tehdy, kdy\u017e se rozhodli jej p\u0159ijmout, vylil ji tehdy, kdy\u017e je\u0161t\u011b byli h\u0159\u00ed\u0161n\u00ed a ve sv\u00fdch h\u0159\u00ed\u0161\u00edch mrtv\u00ed.<\/p>\n

\u0158\u00edman\u016fm 8:31-34<\/strong> „Co tedy k tomu \u0159ekneme? Je-li B\u016fh pro n\u00e1s (pro lidstvo), kdo je proti n\u00e1m (proti lidstvu)? On neu\u0161et\u0159il vlastn\u00edho Syna, ale za n\u00e1s za v\u0161ecky (h\u0159\u00ed\u0161n\u00e9 lidstvo) ho vydal. Jak by n\u00e1m (h\u0159\u00ed\u0161n\u00e9mu lidstvu) spolu s n\u00edm nedaroval v\u0161echno? Kdo bude \u017ealovat na Bo\u017e\u00ed vyvolen\u00e9 (B\u016fh v\u0161echny vyvolil ke spasen\u00ed)? V\u017edy\u0165 B\u016fh je ten, kdo ospravedl\u0148uje! Kdo je ten, kter\u00fd je odsoud\u00ed? V\u017edy\u0165 Kristus Je\u017e\u00ed\u0161, kter\u00fd zem\u0159el a byl i vzk\u0159\u00ed\u0161en z mrtv\u00fdch, je na pravici Bo\u017e\u00ed a p\u0159imlouv\u00e1 se za n\u00e1s! (za lidstvo a dokonce i h\u0159\u00ed\u0161n\u00e9)“<\/em><\/p>\n

\u0158\u00edman\u016fm 4:8<\/strong> „Blahoslaven\u00fd je mu\u017e, jemu\u017e P\u00e1n v\u016fbec nezapo\u010d\u00edt\u00e1 \/ nezohledn\u00ed \/ nebude br\u00e1t na z\u0159etel h\u0159\u00edch.\u2018“<\/em><\/p>\n

Proto\u017ee On je ten, kter\u00fd nepo\u010d\u00edt\u00e1 h\u0159\u00edch, ani podle n\u011bj s n\u00e1mi nejedn\u00e1.<\/p>\n

\u0158\u00edman\u016fm 3:23-26<\/strong>\u00a0„v\u0161ichni zh\u0159e\u0161ili a postr\u00e1daj\u00ed Bo\u017e\u00ed sl\u00e1vu, ale jsou ospravedl\u0148ov\u00e1ni zadarmo jeho milost\u00ed skrze vykoupen\u00ed, kter\u00e9 je v Kristu Je\u017e\u00ed\u0161i. Jeho B\u016fh ustanovil za prost\u0159edek sm\u00ed\u0159en\u00ed skrze v\u00edru v jeho krev, aby uk\u00e1zal svou spravedlnost s ohledem na prominut\u00ed proh\u0159e\u0161en\u00ed, je\u017e byla sp\u00e1ch\u00e1na ji\u017e d\u0159\u00edve v \u010dase Bo\u017e\u00ed shov\u00edvavosti, a aby uk\u00e1zal svou spravedlnost v nyn\u011bj\u0161\u00edm \u010dase, tak\u017ee s\u00e1m je spravedliv\u00fd a ospravedl\u0148uje toho \/ ty z v\u00edry Je\u017e\u00ed\u0161e.“<\/em><\/p>\n

Tak\u017ee, u\u017e nen\u00ed ot\u00e1zka, kdo je spasen a kdo zatracen, ale kdo t\u00e9 neskute\u010dn\u011b fantastick\u00e9 zpr\u00e1v\u011b kdy uv\u011b\u0159\u00ed, aby to dokonan\u00e9 sm\u00ed\u0159en\u00ed mohl \u017e\u00edt u\u017e tady, za tohoto \u017eivota na zemi, a ne a\u017e jednou, a\u017e si jako nev\u011b\u0159\u00edc\u00ed Tom\u00e1\u0161 s\u00e1hne, padne na kolena a vyzn\u00e1 „m\u016fj P\u00e1n a m\u016fj B\u016fh.“<\/p>\n

\u0158\u00edman\u016fm 14:11<\/strong>\u00a0„je p\u0159ece ps\u00e1no: Jako \u017ee \u017eiji j\u00e1, prav\u00ed P\u00c1N, sklon\u00ed se p\u0159ede mnou ka\u017ed\u00e9 koleno a ka\u017ed\u00fd jazyk se bude p\u0159izn\u00e1vat k Bohu;“<\/em><\/p>\n

\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

  \u0158\u00edman\u016fm 5:18 „A tak tedy: jako skrze provin\u011bn\u00ed jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi odsouzen\u00ed, tak i skrze spravedliv\u00fd \u010din jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi ospravedln\u011bn\u00ed k \u017eivotu.“ Princip z\u016fst\u00e1v\u00e1. Tak, jako odsouzen\u00ed skrze Adam\u016fv p\u00e1d nez\u00edskali, na z\u00e1klad\u011b sv\u00e9 tzv. svobodn\u00e9 v\u016fle, jen ti, kte\u0159\u00ed jej v\u00edrou […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[116,118],"tags":[34],"class_list":["post-5381","post","type-post","status-publish","format-standard","hentry","category-universalismus","category-nova_smlouva","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5381"}],"version-history":[{"count":7,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5381\/revisions"}],"predecessor-version":[{"id":9878,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5381\/revisions\/9878"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}