{"id":5400,"date":"2022-01-26T20:00:00","date_gmt":"2022-01-26T19:00:00","guid":{"rendered":"https:\/\/sozo.cz\/?p=5400"},"modified":"2025-01-18T10:18:28","modified_gmt":"2025-01-18T09:18:28","slug":"nezanedbavejme-spolecne-shromazdeni","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5400","title":{"rendered":"Nezanedb\u00e1vejme spole\u010dn\u00e9 shrom\u00e1\u017ed\u011bn\u00ed"},"content":{"rendered":"<p><em>\u017did\u016fm 10:25: <\/em><em>&#8222;Nezanedb\u00e1vejme sv\u00e9 spole\u010dn\u00e9 shroma\u017e\u010fov\u00e1n\u00ed, jak maj\u00ed n\u011bkte\u0159\u00ed ve zvyku, n\u00fdbr\u017e povzbuzujme se, a to t\u00edm v\u00edce, \u010d\u00edm v\u00edce vid\u00edte, \u017ee se ten den p\u0159ibli\u017euje.&#8220;<\/em><\/p>\n<p>Toto m\u00edsto P\u00edsma se \u010dasto pou\u017e\u00edv\u00e1 k povzbuzov\u00e1n\u00ed nebo napom\u00edn\u00e1n\u00ed lid\u00ed, jejich\u017e doch\u00e1zka do c\u00edrkve pokulh\u00e1v\u00e1, nebo kte\u0159\u00ed nechod\u00ed v\u016fbec. Poj\u010fme se v\u0161ak pod\u00edvat, o \u010dem je zde skute\u010dn\u011b \u0159e\u010d.<\/p>\n<p>Slovo \u201enezanedb\u00e1vat\u201c je p\u0159elo\u017eeno z \u0159eck\u00e9ho v\u00fdrazu <em>\u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u03af\u03c0\u03c9<\/em> (<em>egkataleip\u00f3<\/em>), kter\u00fd znamen\u00e1 \u201ezanechat\u201c nebo \u201eopustit\u201c. Tento v\u00fdraz je nap\u0159\u00edklad pou\u017eit ve ver\u0161i, kdy Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei vol\u00e1: <em>\u201eBo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?\u201c<\/em> (Marek 15:34). Nejde tedy o napomenut\u00ed kv\u016fli opom\u00edn\u00e1n\u00ed \u010di nepravideln\u00fdm n\u00e1v\u0161t\u011bv\u00e1m, ale o skute\u010dn\u00e9 opu\u0161t\u011bn\u00ed, zanech\u00e1n\u00ed dan\u00e9 v\u011bci za sebou.<\/p>\n<p>A co tedy nem\u011bli opustit? \u017de by c\u00edrkev nebo jej\u00ed ned\u011bln\u00ed setk\u00e1v\u00e1n\u00ed? Pod\u00edvejme se na to bl\u00ed\u017ee.<\/p>\n<p>\u201eSpole\u010dn\u00e9 shroma\u017e\u010fov\u00e1n\u00ed\u201c je p\u0159elo\u017eeno z \u0159eck\u00e9ho slova <em>\u1f10\u03c0\u03b9\u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae<\/em> (<em>episunag\u00f3g\u00e9<\/em>), kter\u00e9 je v Bibli pou\u017eito pouze na dvou m\u00edstech: zde v \u017did\u016fm 10:25 a d\u00e1le v:<\/p>\n<p><em>2. Tesalonick\u00fdm 2:1\u20132: <\/em><em>&#8222;Pokud jde o p\u0159\u00edchod na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista a na\u0161e SHROM\u00c1\u017dD\u011aN\u00cd k n\u011bmu, \u017e\u00e1d\u00e1me v\u00e1s, brat\u0159i, abyste se nenechali snadno ot\u0159\u00e1st ve sv\u00e9m pozn\u00e1n\u00ed ani vylekat bu\u010f skrze ducha, nebo skrze slovo, nebo skrze dopis, vyd\u00e1van\u00fd za n\u00e1\u0161, jako by den P\u00e1n\u011b ji\u017e nastal.&#8220;<\/em><\/p>\n<p>Z tohoto m\u00edsta je z\u0159ejm\u00e9, \u017ee nejde o sch\u00e1zen\u00ed c\u00edrkve, ale o shrom\u00e1\u017ed\u011bn\u00ed ke Kristu. Shrom\u00e1\u017ed\u011bn\u00ed c\u00edrkve je toti\u017e p\u0159ekl\u00e1d\u00e1no ze spojen\u00ed <em>\u03c3\u03c5\u03bd\u03b5\u03c1\u03c7\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u1f10\u03bd \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u1fb3<\/em> (<em>synerchomen\u014dn en ekkl\u0113sia<\/em>). \u017did\u016fm 10:25 tedy nemluv\u00ed o zanedb\u00e1v\u00e1n\u00ed, nepravideln\u00e9m chozen\u00ed \u010di opou\u0161t\u011bn\u00ed m\u00edstn\u00ed c\u00edrkve, ale o odd\u011blen\u00ed se od toho, jak byli shrom\u00e1\u017ed\u011bni ke Kristu.<\/p>\n<p>Cel\u00e1 epi\u0161tola byla adresov\u00e1na v\u011b\u0159\u00edc\u00edm ze \u017did\u016f, proto\u017ee dlouho o\u010dek\u00e1van\u00fd P\u00e1n\u016fv n\u00e1vrat a kone\u010dn\u00e9 napln\u011bn\u00ed Z\u00e1kona a Prorok\u016f (kter\u00fdm byl soud nad t\u011bmi, kdo spadali pod Moj\u017e\u00ed\u0161ovu smlouvu) byl na spadnut\u00ed. Tato smlouva byla uzav\u0159ena mezi Bohem a syny Izraele, kte\u0159\u00ed v\u011bd\u011bli, \u017ee v\u0161e m\u011blo b\u00fdt napln\u011bno, ne\u017e pomine generace \u201eztracen\u00fdch ovc\u00ed Izraele\u201c, ke kter\u00fdm byl Je\u017e\u00ed\u0161 posl\u00e1n.<\/p>\n<p>V kontextu cel\u00e9 epi\u0161toly se tedy jedn\u00e1 o neslu\u010diteln\u00e9 rozd\u00edly mezi starou Moj\u017e\u00ed\u0161ovou smlouvou a novou Je\u017e\u00ed\u0161ovou smlouvou. Pisatel p\u0159ipom\u00edn\u00e1 zasl\u00edben\u00ed, povzbuzuje a varuje, aby v\u011b\u0159\u00edc\u00ed ze \u017did\u016f pod n\u00e1tlakem pron\u00e1sledov\u00e1n\u00ed nebo kv\u016fli zd\u00e1nliv\u00e9mu zpo\u017ed\u011bn\u00ed P\u00e1nova n\u00e1vratu neustupovali od v\u00edry (<em>\u017did\u016fm 10:38<\/em>) a nevraceli se zp\u011bt pod Z\u00e1kon, ke zvyklostem, kter\u00e9 se staly pr\u00e1zdn\u00fdmi a bezv\u00fdznamn\u00fdmi.<\/p>\n<p>Epi\u0161tola byla naps\u00e1na p\u0159ibli\u017en\u011b 10 let p\u0159ed t\u00edmto soudem, o kter\u00e9m Je\u017e\u00ed\u0161 hovo\u0159il v <em>Matou\u0161ovi 24\u201325<\/em> (viz tak\u00e9 <em>Daniel 12<\/em> a <em>Izaj\u00e1\u0161 66<\/em>). Tehdy \u0159\u00edmsk\u00e9 vojsko p\u0159it\u00e1hlo, aby potla\u010dilo \u017eidovskou vzpouru, a Jeruzal\u00e9m i Chr\u00e1m byly zni\u010deny \u2013 nez\u016fstal k\u00e1men na kameni (<em>Matou\u0161 24:2<\/em>). V\u0161ichni, kdo uv\u011b\u0159ili Je\u017e\u00ed\u0161ov\u00fdm slov\u016fm, utekli a byli zachr\u00e1n\u011bni p\u0159ed t\u00edmto soudem.<\/p>\n<p>Co to tedy znamen\u00e1? Znamen\u00e1 to, \u017ee nen\u00ed t\u0159eba nikam chodit? U\u017e nen\u00ed pot\u0159eba chodit do c\u00edrkve?<\/p>\n<p>\u0158\u00edk\u00e1m, \u017ee pokud miluje\u0161 Boha a v\u00ed\u0161, \u017ee je s tebou, nehled\u011b na to, kam \u201echod\u00ed\u0161\u201c, jsi svobodn\u00fd d\u011blat, co chce\u0161. Pokud z tebe spadne pocit viny za to, \u017ee nedodr\u017euje\u0161 n\u011bco, co B\u016fh od tebe nikdy nepo\u017eadoval, \u017eivot v tob\u011b t\u011b povede k lidem, se kter\u00fdmi bude\u0161 sd\u00edlet sv\u016fj \u017eivot a od kter\u00fdch bude\u0161 povzbuzen.<\/p>\n<p>Nech\u0165 m\u00e1 v\u0161ak tv\u00e9 setk\u00e1v\u00e1n\u00ed smysl. Nenech se manipulovat lidmi, kte\u0159\u00ed bez vyhro\u017eov\u00e1n\u00ed t\u011bmito ver\u0161i nejsou schopni nikoho shrom\u00e1\u017edit, nato\u017e udr\u017eet. Kdyby nem\u011bli tento strach ve sv\u00e9m \u201earzen\u00e1lu\u201c, jejich zv\u011bst by ztratila s\u00edlu. B\u016fh dal tv\u016fj \u017eivot tob\u011b \u2013 je na tob\u011b, komu ho sv\u011b\u0159\u00ed\u0161 a od koho bude\u0161 \u010derpat.<\/p>\n<p>Pokoj ve tv\u00e9m srdci a svoboda u\u010dinit dokonce i chybu jsou skv\u011bl\u00fdm za\u010d\u00e1tkem. B\u016fh t\u011b neopust\u00ed. Neboj se.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u017did\u016fm 10:25: &#8222;Nezanedb\u00e1vejme sv\u00e9 spole\u010dn\u00e9 shroma\u017e\u010fov\u00e1n\u00ed, jak maj\u00ed n\u011bkte\u0159\u00ed ve zvyku, n\u00fdbr\u017e povzbuzujme se, a to t\u00edm v\u00edce, \u010d\u00edm v\u00edce vid\u00edte, \u017ee se ten den p\u0159ibli\u017euje.&#8220; Toto m\u00edsto P\u00edsma se \u010dasto pou\u017e\u00edv\u00e1 k povzbuzov\u00e1n\u00ed nebo napom\u00edn\u00e1n\u00ed lid\u00ed, jejich\u017e doch\u00e1zka do c\u00edrkve pokulh\u00e1v\u00e1, nebo kte\u0159\u00ed nechod\u00ed v\u016fbec. Poj\u010fme se v\u0161ak pod\u00edvat, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[122,109,120,112],"tags":[34],"class_list":["post-5400","post","type-post","status-publish","format-standard","hentry","category-hnev","category-cirkev","category-70ad","category-nabozenstvi","tag-sozo"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5400"}],"version-history":[{"count":6,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5400\/revisions"}],"predecessor-version":[{"id":10347,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5400\/revisions\/10347"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}