{"id":5431,"date":"2020-09-10T08:22:07","date_gmt":"2020-09-10T06:22:07","guid":{"rendered":"https:\/\/sozo.cz\/?p=5431"},"modified":"2021-01-27T11:26:01","modified_gmt":"2021-01-27T10:26:01","slug":"buh-nikdy-nebyl-neni-a-nikdy-nebude-takovy-jako-pohanske-modly","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5431","title":{"rendered":"B\u016fh nikdy nebyl, nen\u00ed a nebude takov\u00fd, jako pohansk\u00e9 modly"},"content":{"rendered":"<p><em><strong>Genesis 3:19<\/strong><\/em><em> &#8222;V potu sv\u00e9 tv\u00e1\u0159e bude\u0161 j\u00edst chl\u00e9b, dokud se nenavr\u00e1t\u00ed\u0161 do zem\u011b, nebo\u0165 jsi z n\u00ed vzat. Prach jsi a do prachu se navr\u00e1t\u00ed\u0161.&#8220;<\/em><\/p>\n<p>B\u016fh Adamovi \u0159ekl, &#8222;z prachu jsi a v prach se navr\u00e1t\u00ed\u0161.&#8220; Nepokra\u010doval d\u00e1l, aby doplnil &#8222;a tv\u00e1 du\u0161e, \u010di duch budou na v\u011bky ho\u0159et neuhasiteln\u00fdm ohn\u011bm v pekle \u010di v ohniv\u00e9m jeze\u0159e.&#8220; A co v\u00edc, ne\u0159ekl to ani Kainovi po tom, co zabil Abele, ne\u0159ekl to ani Noe o lidech, kte\u0159\u00ed kv\u016fli sv\u00e9 poru\u0161enosti zem\u0159eli p\u0159i potop\u011b, ne\u0159ekl to ani Abrahamovi o lidech ze Sodomy a Gomory, a dokonce ani Moj\u017e\u00ed\u0161ovi, kter\u00fd sepisoval v\u0161echna proklet\u00ed vypl\u00fdvaj\u00edc\u00ed z poru\u0161en\u00ed jeho p\u0159ik\u00e1z\u00e1n\u00ed <strong><em>(Deuteronomium 28)<\/em><\/strong>. Prost\u011b o tom dobr\u00fdch 4000 let ml\u010del a z n\u011bjak\u00e9ho zvl\u00e1\u0161tn\u00edho d\u016fvodu nepova\u017eoval za d\u016fle\u017eit\u00e9 to pov\u011bd\u011bt. Pro\u010d?<\/p>\n<p>Je snad B\u016fh neskute\u010dn\u011b naru\u0161enou, krutou a krvela\u010dnou bytost\u00ed, stvo\u0159\u00edc\u00ed si lidstvo pro ukojen\u00ed sv\u00fdch choutek, kter\u00e9mu n\u00e1sledn\u011b p\u0159ed o\u010di vysad\u00ed strom pozn\u00e1n\u00ed dobra a zla, aby mu z n\u011bho zak\u00e1zal j\u00edst, a tak jej vystavil zcela jasn\u00e9mu poku\u0161en\u00ed? A kdy\u017e pak \u010dlov\u011bk tomuto poku\u0161en\u00ed podlehl, a B\u016fh to v\u011bd\u011bl, tak aby jej pak po celou v\u011b\u010dnost mohl tr\u00e1pit v neuhasiteln\u00e9m ohni? Nav\u00edc se pak tv\u00e1\u0159it, jako neskute\u010dn\u00fd dobr\u00e1k, kter\u00fd chce n\u00e1sledn\u011b p\u0159ed t\u00edmto hrozn\u00fdm m\u00edstem, kter\u00e9 s\u00e1m stvo\u0159il, lidi zachr\u00e1nit, ov\u0161em pod podm\u00ednkou, kdy\u017e napln\u00ed jeho t\u011b\u017eko vysti\u017eiteln\u00e1 o\u010dek\u00e1v\u00e1n\u00ed? P\u0159i\u010dem\u017e, aby to nebylo tak snadn\u00e9, tak prvn\u00edch 4000 let se o tomto hrozn\u00e9m m\u00edst\u011b, kter\u00e9 by alespo\u0148 n\u011bkter\u00e9 mohlo motivovat k n\u011bjak\u00e9 t\u00e9 snaze \u017e\u00edt dob\u0159e, ani sl\u016fvkem nezm\u00edn\u00ed, \u010d\u00edm\u017e bez mrknut\u00ed oka, k tomuto hrozn\u00e9mu utrpen\u00ed odsoud\u00ed miliony lid\u00ed, kte\u0159\u00ed tam, dle \u0159ady k\u0159es\u0165ansk\u00fdch v\u00fdklad\u016f, museli z\u00e1konit\u011b skon\u010dit? Uspokoj\u00ed snad n\u011bkoho, \u017ee to m\u00edsto \u00fadajn\u011b p\u016fvodn\u011b nestvo\u0159il pro lidi, kdy\u017e tam m\u00e1 miliony lid\u00ed skon\u010dit?<\/p>\n<div class=\"\" data-block=\"true\" data-editor=\"5pv7j\" data-offset-key=\"dc1ob-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"dc1ob-0-0\"><span data-offset-key=\"dc1ob-0-0\">Nediv\u00edm se, \u017ee mnoho lid\u00ed cel\u00e9 toto evangelium o Bohu zachra\u0148uj\u00edc\u00edho sv\u011bt p\u0159ed hrozbou, kterou s\u00e1m stvo\u0159il, o Bohu, kter\u00fd ve skute\u010dnosti zachra\u0148uje sv\u011bt p\u0159ed sebou sam\u00fdm, prost\u011b odm\u00edt\u00e1. Ani j\u00e1 bych ji\u017e na tuto zv\u011bst o Bohu nereagoval, a\u010dkoliv jsem v Boha, na z\u00e1klad\u011b podobn\u00e9 stra\u0161ideln\u00e9 zv\u011bsti, pro jistotu vlastn\u00ed z\u00e1chrany, uv\u011b\u0159il. Cel\u00fd m\u016fj k\u0159es\u0165ansk\u00fd \u017eivot byl v\u0161ak touto sirnou p\u0159\u00edchut\u00ed zna\u010dn\u011b poznamen\u00e1n, a\u017e do chv\u00edle, kdy vyvrcholil m\u00fdm krut\u00fdm zastaven\u00edm, kter\u00e9 mnoho lid\u00ed nazvalo t\u011b\u017ek\u00fdm odpadnut\u00edm od Boha.<\/span><\/div>\n<\/div>\n<p>Dnes jsem r\u00e1d, \u017ee to, co se stalo, nebylo odpadnut\u00edm od Boha, ale od tohoto, pohansk\u00fdmi pov\u011brami a mytologi\u00ed poznamenan\u00e9ho k\u0159es\u0165anstv\u00ed, kter\u00e9 z Boha ud\u011blalo rozporuplnou krvela\u010dnou bytost vy\u017eaduj\u00edc\u00ed slepou v\u00edru a \u00falitby, kter\u00e9 maj\u00ed n\u00e1sledovn\u00edky ochr\u00e1nit p\u0159ed jej\u00edm proklet\u00edm a zajistit jim jej\u00ed po\u017eehn\u00e1n\u00ed a ochranu. Tyto \u00falitby, v podob\u011b r\u016fzn\u00fdch aktivit, jako je modlen\u00ed, \u010dten\u00ed, post\u011bn\u00ed, chozen\u00ed, poddanost tzv. autorit\u00e1m a p\u0159in\u00e1\u0161en\u00ed ob\u011bti v podob\u011b pen\u011bz atp. jsou jej\u00edmi hlasateli a proroky p\u0159ipom\u00edn\u00e1ny t\u00fdden co t\u00fdden, a \u00fasp\u011b\u0161n\u011b tak stav\u00ed opravdu pevn\u00e9 zdi, zabra\u0148uj\u00edc\u00ed mnoha lidem z tohoto st\u00ednu smrti vystoupit a skute\u010dn\u00e9ho Boha poznat.<\/p>\n<p>Strach, postavit se proti tomuto monstru, jim to nedovol\u00ed, proto\u017ee ka\u017ed\u00fd, kdo si dovol\u00ed pochybovat a pt\u00e1t se si zahr\u00e1v\u00e1 a vystavuje se nebezpe\u010d\u00ed, \u017ee bude po z\u00e1sluze potrest\u00e1n. V\u017edy\u0165 tato bytost, kterou naz\u00fdvaj\u00ed B\u016fh, nen\u00ed jen milostiv\u00e1, je p\u0159eci tak\u00e9 spravedliv\u00e1, a proto spravedliv\u011b v\u0161echny p\u0159estupn\u00edky potrest\u00e1 ve v\u011b\u010dn\u00fdch muk\u00e1ch. A ani\u017e by si to uv\u011bdomovali, sv\u00fdmi slovy jen potvrzuj\u00ed, \u017ee tento mytologi\u00ed pok\u0159iven\u00fd B\u016fh, nen\u00ed v ni\u010dem odli\u0161n\u00fd od v\u0161ech t\u011bch pohansk\u00fdch bo\u017estev, kter\u00e1 po cel\u00e1 tis\u00edcilet\u00ed dr\u017eela lidi v otroctv\u00ed strachu. Jeho hn\u011bv toti\u017e neukojila ani smrt jeho vlastn\u00edho syna.<\/p>\n<p>Dovolil jsem si, a nad\u00e1le si dovoluji, pokl\u00e1dat ot\u00e1zky a mohu pov\u011bd\u011bt, \u017ee B\u016fh takov\u00fd nen\u00ed. Celou historii B\u016fh ukazoval, \u017ee nikdy nebyl, nen\u00ed a nikdy nebude takov\u00fd, jako tyto pohansk\u00e9 modly. S\u00e1m \u0159\u00edk\u00e1, \u017ee nic, jako mu\u010den\u00ed, p\u00e1len\u00ed \u010di ni\u010den\u00ed \u010dehokoliv, nato\u017e lid\u00ed, ho nikdy ani nenapadlo. <strong><em>(Jer 19:5; 32:35; 44:21)<\/em><\/strong> Dokonce ani zv\u00ed\u0159ec\u00ed ob\u011bti nebyly jeho n\u00e1padem <strong><em>(Jer 7:21-22)<\/em><\/strong>. Jeho spravedlnost nen\u00ed opakem milosti, n\u00fdbr\u017e stoj\u00ed na stran\u011b milosrdenstv\u00ed, odpu\u0161t\u011bn\u00ed, soucitu a slitov\u00e1n\u00ed a je tedy jej\u00edm p\u0159\u00edm\u00fdm vyj\u00e1d\u0159en\u00edm <strong><em>(Iza 30:18; Zach 7:9)<\/em><\/strong><\/p>\n<p>Tak\u017ee, v\u0161echny ty rozpory a v\u00fd\u0161e uveden\u00e9 protiklady nepoch\u00e1z\u00ed z Boha. Je to jen v\u00fdsledek pohansk\u00fdch pov\u011br a mytologi\u00ed, kter\u00e9 poznamenaly i \u0159adu k\u0159es\u0165ansk\u00fdch p\u0159eklad\u016f a n\u00e1sledn\u011b i v\u00fdklad\u016f a u\u010den\u00ed, kter\u00e9 je t\u0159eba beze strachu prost\u011b vyhodit. Strach ze smrti p\u0159i\u0161el Je\u017e\u00ed\u0161 zni\u010dit, ne jej posv\u011btit, aby jej pou\u017eil pro &#8222;slu\u017eby evangelia.&#8220; B\u016fh je Otec a Je\u017e\u00ed\u0161 jej jako Otce p\u0159i\u0161el zjevit.<\/p>\n<p>Pokud v\u00e1s tedy v\u00fd\u0161e uveden\u00e9 \u0159\u00e1dky zaujaly, p\u0159\u00edpadn\u011b v\u00e1s podobn\u00e9 ot\u00e1zky tak\u00e9 n\u011bkdy napadaly, povzbuzuji v\u00e1s, abyste se ani vy neb\u00e1li pt\u00e1t. Nejde o to, p\u0159ijmout m\u016fj pohled, jde o to, poznat Jeho. Ten, kdo hled\u00e1, ten nal\u00e9z\u00e1 a B\u016fh v\u017edy odpov\u00edd\u00e1. N\u011bkdy je v\u0161ak t\u0159eba rozum\u011bt, \u017ee B\u016fh nikoho nebude l\u00e1mat a p\u0159emlouvat. Jeho odpov\u011b\u010f je tedy mnohem \u010dast\u011bji pon\u011bkud z\u00e1visl\u00e1 na u\u010den\u00ed, kter\u00e9ho se, jako\u017eto z\u00e1chrann\u00e9ho kruhu v rozbou\u0159en\u00fdch vod\u00e1ch, sna\u017e\u00edme dr\u017eet. Je to na\u0161e jistota, kterou nechceme opustit, a jen v r\u00e1mci tohoto kruhu jsme ochotni Boha sly\u0161et. Cokoliv by zazn\u011blo za jeho hranici, pova\u017eujeme za hlas \u010f\u00e1bla. V\u017edy\u0165 se p\u0159eci mus\u00edme dr\u017eet bible, alias Bo\u017e\u00edho slova, \u017ee? To, \u010deho se v\u0161ak ve skute\u010dnosti velmi \u010dasto dr\u017e\u00edme, nen\u00ed bible, ale jej\u00ed v\u00fdklad, interpretace, \u010di u\u010den\u00ed, kter\u00e9 se za Bo\u017e\u00ed slovo vyd\u00e1v\u00e1, nebo se j\u00edm za\u0161ti\u0165uje.<\/p>\n<p>Nebojte se tedy, rozum nen\u00ed trest \u010di poku\u0161en\u00ed. Rozum jsme dostali, abychom mohli \u010delit t\u011bm, kte\u0159\u00ed by n\u00e1s tak r\u00e1di st\u00e1hli zp\u011bt na pouhou slepou v\u00edru a tup\u00e9 p\u0159ij\u00edm\u00e1n\u00ed ciz\u00edch zjeven\u00ed, kter\u00e9 nese nemal\u00e9 zisky t\u011bm, kte\u0159\u00ed jimi ovl\u00e1daj\u00ed. V\u00edm, je velmi pohodln\u00e9 si jen n\u011bkoho poslechnout \u010di p\u0159e\u010d\u00edst a p\u0159ijmout jeho v\u00fdklad. M\u00e9n\u011b pohodln\u00e9, av\u0161ak mnohem bezpe\u010dn\u011bj\u0161\u00ed, je prost\u011b se nau\u010dit mluvit s Bohem, sly\u0161et jej a dovolit mu p\u0159ekra\u010dovat va\u0161e hranice. A jestli m\u00e1 nakonec skute\u010dn\u011b n\u011bco ho\u0159et v\u011b\u010dn\u00fdm ohn\u011bm, tak a\u0165 je to jak\u00e1koliv pevnost, kter\u00e1 se pozved\u00e1 nad to, kdo je skute\u010dn\u011b B\u016fh a co fantastick\u00e9ho v Je\u017e\u00ed\u0161i ud\u011blal.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Genesis 3:19 &#8222;V potu sv\u00e9 tv\u00e1\u0159e bude\u0161 j\u00edst chl\u00e9b, dokud se nenavr\u00e1t\u00ed\u0161 do zem\u011b, nebo\u0165 jsi z n\u00ed vzat. Prach jsi a do prachu se navr\u00e1t\u00ed\u0161.&#8220; B\u016fh Adamovi \u0159ekl, &#8222;z prachu jsi a v prach se navr\u00e1t\u00ed\u0161.&#8220; Nepokra\u010doval d\u00e1l, aby doplnil &#8222;a tv\u00e1 du\u0161e, \u010di duch budou na v\u011bky ho\u0159et [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[113],"tags":[34],"class_list":["post-5431","post","type-post","status-publish","format-standard","hentry","category-peklo","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5431"}],"version-history":[{"count":6,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5431\/revisions"}],"predecessor-version":[{"id":7666,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5431\/revisions\/7666"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}