{"id":5561,"date":"2019-09-16T10:32:06","date_gmt":"2019-09-16T08:32:06","guid":{"rendered":"https:\/\/sozo.cz\/?p=5561"},"modified":"2021-01-27T11:26:59","modified_gmt":"2021-01-27T10:26:59","slug":"aby-se-naplnilo-vsechno-co-je-napsano","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5561","title":{"rendered":"Aby se naplnilo v\u0161echno, co je naps\u00e1no"},"content":{"rendered":"

Luk\u00e1\u0161 sepsal Je\u017e\u00ed\u0161ova slova, popisuj\u00edc\u00ed znamen\u00ed jeho p\u0159\u00edchodu a konce v\u011bku (viz Matou\u0161 24-25<\/strong><\/em>) takto.<\/p>\n

Luk\u00e1\u0161 21:20<\/strong> \u201eKdy\u017e uvid\u00edte, \u017ee Jeruzal\u00e9m je obkli\u010dov\u00e1n vojsky, tehdy v\u011bzte, \u017ee se p\u0159ibl\u00ed\u017eilo jeho zpusto\u0161en\u00ed.<\/em><\/p>\n

Zde tedy dost\u00e1v\u00e1me odpov\u011b\u010f na to, co znamen\u00e1 ona Danielova tajemn\u00e1 ohavnost zpusto\u0161en\u00ed.<\/p>\n

Srovnej: Matou\u0161 24:15<\/strong> Proto kdy\u017e uz\u0159\u00edte ohavnost zpusto\u0161en\u00ed, p\u0159edpov\u011bd\u011bnou od Daniele proroka, jak stoj\u00ed na svat\u00e9m m\u00edst\u011b, (kdo \u010dte, rozum\u011bj),…<\/em><\/p>\n

Byla to arm\u00e1da, kter\u00e1 p\u0159it\u00e1hla z d\u016fvodu potla\u010den\u00ed vzpoury vypukl\u00e9 v Judsku. Proto tak\u00e9 Je\u017e\u00ed\u0161 pokra\u010duje d\u00e1le, kdy\u017e \u0159\u00edk\u00e1<\/p>\n

21<\/strong> Pak ti, kdo jsou v Judsku, a\u0165 ut\u00edkaj\u00ed do hor, a ti, kdo jsou v jeho st\u0159edu, a\u0165 vyjdou, a kte\u0159\u00ed jsou na venkov\u011b, a\u0165 do n\u011bho nevch\u00e1zej\u00ed,<\/em><\/p>\n

Vid\u00edte? Bylo to \u00fazce spojeno s jasn\u00e9 dan\u00fdm obdob\u00edm a jasn\u011b vymezen\u00fdm \u00fazem\u00edm.<\/p>\n

22<\/strong> proto\u017ee toto jsou dny trestu \/ pomsty \/ odplaty, aby se naplnilo v\u0161echno, co je naps\u00e1no.<\/em><\/p>\n

Tak, a zde je ver\u0161, kter\u00fd znovu pom\u016f\u017ee doplnit to odhalen\u00ed, \u017ee Je\u017e\u00ed\u0161 skute\u010dn\u011b p\u0159i\u0161el naplnit v\u0161e, co bylo naps\u00e1no. Kde? V Z\u00e1kon\u011b, v Moj\u017e\u00ed\u0161ov\u00fdch knih\u00e1ch a Proroc\u00edch, kter\u00e9 byly d\u00e1ny Izraeli a jejich\u017e ned\u00edlnou sou\u010d\u00e1st\u00ed byla i pomsta, nebo chcete-li soud na v\u0161emi, kte\u0159\u00ed pod t\u00edm Z\u00e1konem byli. Jak to mohu pov\u011bd\u011bt? No \u010dt\u011bte d\u00e1le…<\/p>\n

23<\/strong> B\u011bda t\u011bhotn\u00fdm a koj\u00edc\u00edm v on\u011bch dnech! Nebo\u0165 bude velik\u00e1 t\u00edse\u0148 na zemi a hn\u011bv proti tomuto lidu.<\/em><\/p>\n

Vid\u00edte? Velik\u00e1 t\u00edse\u0148, sou\u017een\u00ed jak\u00e9ho nebylo a jak\u00e9ho u\u017e nebude a hn\u011bv. Proti komu byl ten hn\u011bv? Proti tomuto lidu, ke kter\u00e9mu byl Je\u017e\u00ed\u0161 posl\u00e1n. Tedy proti lidu Moj\u017e\u00ed\u0161ovy smlouvy, kter\u00fd ob\u00fdval zemi, kde Je\u017e\u00ed\u0161 celou dobu p\u016fsobil. Tak\u00e9 jste se b\u00e1li, kdy\u017e jste sly\u0161eli zv\u011bsti o v\u00e1lk\u00e1ch, tak\u00e9 jste zva\u017eovali do jak\u00fdch hor ute\u010dete, \u017ee odlo\u017e\u00edte sv\u00e9 studium, zm\u011bnu pr\u00e1ce, stavbu domu, t\u011bhotenstv\u00ed? V\u0161ak my tak\u00e9. No zde vid\u00edte, \u017ee Je\u017e\u00ed\u0161 nemluvil k na\u0161\u00ed generaci, ale ke generaci lid\u00ed, pro kter\u00e9 jeho slova byla aktu\u00e1ln\u00ed. V\u0161ak proto Jeruzal\u00e9m\u0161t\u00ed prod\u00e1vali sv\u00e9 majetky a pozemky, jak m\u016f\u017eeme \u010d\u00edst v knize skutk\u016f, proto\u017ee v\u011bd\u011bli, \u017ee dny trestu jsou na spadnut\u00ed, stejn\u011b jako hodnota jejich pol\u00ed. (Skutky 4:34-37<\/em><\/strong>)<\/p>\n

Poj\u010fme d\u00e1le…<\/p>\n

24<\/strong> Padnou ost\u0159\u00edm me\u010de a jako zajatci budou odvedeni mezi v\u0161ecky n\u00e1rody, a po Jeruzal\u00e9mu budou \u0161lapat n\u00e1rody, dokud se nenapln\u00ed jejich \u010das.<\/em><\/p>\n

Vid\u00edte, padnou ost\u0159\u00edm me\u010de, nikoliv kulkou samopalu. Padnou do zajet\u00ed a Jeruzal\u00e9m bude pln\u00fd<\/p>\n

Srovnej: Matou\u0161 24:40<\/strong> Tehdy dva budou na poli; jeden bude vzat (padne do zajet\u00ed), a druh\u00fd zanech\u00e1n (z\u016fstane svobodn\u00fd).<\/em><\/p>\n

Mnoh\u00e9 jist\u011b op\u011bt zklamu, ale Je\u017e\u00ed\u0161 zde nehovo\u0159\u00ed o vytr\u017een\u00ed, n\u00fdbr\u017e o zajet\u00ed t\u011bch, kte\u0159\u00ed neuv\u011b\u0159ili jeho slov\u016fm a vysvobozen\u00ed t\u011bch, kte\u0159\u00ed jej poslechli a utekli.<\/p>\n

K t\u00e9matu „jeden bude vzat druh\u00fd zanech\u00e1n“ m\u016f\u017eete \u010d\u00edst v \u010dl\u00e1nku „Vzat nebo zanech\u00e1n?<\/a>“<\/p>\n

25<\/strong> \u201eA budou znamen\u00ed na slunci, m\u011bs\u00edci a hv\u011bzd\u00e1ch a na zemi \u00fazkost n\u00e1rod\u016f, bezradn\u00fdch p\u0159ed \u0159evem a vlnobit\u00edm mo\u0159e. 26 Lid\u00e9 budou omdl\u00e9vat strachem a o\u010dek\u00e1v\u00e1n\u00edm toho, co p\u0159ich\u00e1z\u00ed na cel\u00fd sv\u011bt; nebo\u0165 mocnosti nebes se zat\u0159esou.<\/em><\/p>\n

Za\u010daly se d\u00edt v\u011bci, kter\u00e9 Je\u017e\u00ed\u0161 popisuje stejn\u00fdm prorock\u00fdm jazykem, kter\u00fd byl u\u017e\u00edv\u00e1n proroky star\u00e9 smlouvy, i Janem v knize Zjeven\u00ed. Ne\u0161lo o tsunami ze St\u0159edozemn\u00edho mo\u0159e, ale o n\u00e1rod, kter\u00fd se, jako tsunami, na Judsko p\u0159ivalil, a kter\u00fd se neslitoval nad nik\u00fdm. Ne\u0161lo o zk\u00e1zu planet, ale o cel\u00fd syst\u00e9m autorit a princip\u016f, podle kter\u00fdch doposud Izrael fungoval. A zk\u00e1za nep\u0159i\u0161la na celou Zem\u011bkouli, n\u00fdbr\u017e na jasn\u011b vymezen\u00e9 \u00fazem\u00ed, p\u0159ekl\u00e1dan\u00e9 ze slova \u03bf\u1f30\u03ba\u03bf\u03c5\u03bc\u03ad\u03bd\u03b7 (oikoumen\u00e9) – tedy lokalita.<\/p>\n

A co to tedy v\u0161e m\u011blo znamenat? Pak v\u0161ichni na tomto \u00fazem\u00ed (oikoumen\u00e9) vid\u011bli p\u0159\u00edchod Syna \u010dlov\u011bka, v oblaku s moc\u00ed a velikou sl\u00e1vou. Je\u017e\u00ed\u0161 zde povzbuzuje Izraelce a jin\u00e9 obyvatele Judska, kte\u0159\u00ed v n\u011bj uv\u011b\u0159ili, aby nev\u011b\u0161eli hlavu, aby si byli jisti, \u017ee tehdy se kone\u010dn\u011b uskute\u010dn\u00ed pln\u00e9 vykoupen\u00ed, kdy pozemsk\u00e1 svatyn\u011b bude odstran\u011bna a nebesk\u00e1, v\u011b\u010dn\u00e1 bude otev\u0159ena. Pozemsk\u00fd otrock\u00fd Jeruzal\u00e9m padne, aby mohl sestoupit ten svobodn\u00fd nebesk\u00fd a Bo\u017e\u00ed vl\u00e1da tak naplnila zemi.<\/p>\n

27<\/strong> A tehdy uvid\u00ed Syna \u010dlov\u011bka p\u0159ich\u00e1zet v oblaku s moc\u00ed a velikou sl\u00e1vou. 28<\/strong> Kdy\u017e se toto za\u010dne d\u00edt, nap\u0159imte se a zvedn\u011bte hlavy, proto\u017ee se p\u0159ibli\u017euje va\u0161e vykoupen\u00ed.\u201c 29<\/strong> A \u0159ekl jim podobenstv\u00ed: \u201ePod\u00edvejte se na f\u00edkovn\u00edk a na v\u0161echny ostatn\u00ed stromy. 30<\/strong> Kdy\u017e vid\u00edte, \u017ee ji\u017e vypu\u010dely, sami v\u00edte, \u017ee l\u00e9to je ji\u017e bl\u00edzko. 31<\/strong> Tak i vy, a\u017e uvid\u00edte, \u017ee se toto d\u011bje, v\u011bzte, \u017ee je bl\u00edzko Bo\u017e\u00ed kr\u00e1lovstv\u00ed \/ kralov\u00e1n\u00ed \/ vl\u00e1da.<\/em><\/p>\n

A aby nebyli na pochyb\u00e1ch, ujist\u00ed je se sv\u00fdm Amen \/ tak se sta\u0148 \/ \u017ee nepomine jejich generace, dokud se to v\u0161echno, co jim ve v\u00fd\u0161e \u0159e\u010den\u00fdch slovech sd\u011blil, nenapln\u00ed.<\/p>\n

32<\/strong> Amen, prav\u00edm v\u00e1m, \u017ee ur\u010dit\u011b nepomine tato generace, dokud se toto v\u0161echno nestane.<\/em><\/p>\n

Abychom na pochyb\u00e1ch nebyli ani my, a nevztahovali na sebe a na\u0161\u00ed generaci tyto dny Hospodinovy pomsty nad Izraelem, toto napln\u011bn\u00ed Z\u00e1kona i Prorok\u016f do posledn\u00ed te\u010dky (joty), proto i Petrovi d\u00e1 uji\u0161t\u011bn\u00ed, \u017ee Jeho p\u0159\u00edchodu se do\u017eije i apo\u0161tol Jan.<\/p>\n

Jan 21:21-24<\/strong> Kdy\u017e jej Petr uvid\u011bl, \u0159ekl Je\u017e\u00ed\u0161ovi: \u201ePane, co bude s t\u00edmto?\u201c Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eJestli\u017ee chci, aby tu z\u016fstal, dokud nep\u0159ijdu, co je ti po tom? Ty mne n\u00e1sleduj.\u201c A tak se mezi bratry roz\u0161\u00ed\u0159ilo to slovo, \u017ee onen u\u010dedn\u00edk nezem\u0159e. Je\u017e\u00ed\u0161 mu v\u0161ak ne\u0159ekl, \u017ee nezem\u0159e, n\u00fdbr\u017e: \u201aJestli\u017ee chci, aby tu z\u016fstal, dokud nep\u0159ijdu, co je ti po tom?\u2018 To je ten u\u010dedn\u00edk, kter\u00fd vyd\u00e1v\u00e1 sv\u011bdectv\u00ed o t\u011bchto v\u011bcech a kter\u00fd je zapsal; a v\u00edme, \u017ee jeho sv\u011bdectv\u00ed je pravdiv\u00e9.<\/em><\/p>\n

Jan v ten den nez\u00edskal t\u011blesnou nesmrtelnost, jist\u011b zem\u0159el, ale je\u0161t\u011b p\u0159ed t\u00edm vydal mocn\u00e9 sv\u011bdectv\u00ed ve form\u011b sv\u00e9ho evangelia, epi\u0161tol i knihy Zjeven\u00ed, ve kter\u00fdch potvrdil, \u017ee jeho o\u010di vid\u011bli Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod, p\u0159esn\u011b tak, jak mu Je\u017e\u00ed\u0161 sl\u00edbil. Tedy v\u0161e, co m\u011blo b\u00fdt napln\u011bno, napln\u011bno bylo a nic za Z\u00e1kona ani Prorok\u016f nez\u016fstalo nenapln\u011bno.<\/p>\n

M\u016f\u017eeme tedy s radost\u00ed a vd\u011b\u010dnost\u00ed, dle mo\u017enost\u00ed \ud83d\ude42 stav\u011bt domy, studovat, pracovat, plodit d\u011bti a jin\u00e9 v\u011bci, plnit tuto zemi, kterou n\u00e1m B\u016fh dal (vr\u00e1til), abychom j\u00ed vl\u00e1dli. M\u016f\u017eeme s radost\u00ed \u017e\u00edt \u017eivot se v\u0161\u00edm, co k tomu pat\u0159\u00ed.<\/p>\n

Pros\u00edm, nenechte si sv\u016fj \u017eivot sebrat t\u011bmi, kte\u0159\u00ed by tak r\u00e1di \u017eili z va\u0161ich pen\u011bz, va\u0161\u00ed ochoty, va\u0161\u00ed v\u00edry v Boha a vl\u00e1dli tak nad va\u0161\u00edm \u017eivotem skrze \u0161\u00ed\u0159en\u00ed strachu, kter\u00fd Je\u017e\u00ed\u0161 tak mocn\u011b porazil. Jeho p\u0159\u00edchod, o kter\u00e9m na tolika m\u00edstech vyd\u00e1val sv\u011bdectv\u00ed, nastal p\u0159esn\u011b podle jeho slov i znamen\u00ed, kter\u00e1 p\u0159edpov\u011bd\u011bl, a na n\u00e1s je, jestli budeme \u017e\u00edt z t\u00e9to skute\u010dnosti, nebo sv\u016fj skute\u010dn\u00fd \u017eivot, kter\u00fd jsme dostali, zakopeme jako tu h\u0159ivnu, a upneme se k jak\u00e9si nejasn\u00e9 budoucnosti a spole\u010dn\u011b s jin\u00fdmi budeme dal\u0161\u00edch 2000 let volat: „Vydr\u017ete, Je\u017e\u00ed\u0161 u\u017e v\u00e1\u017en\u011b p\u0159ijde brzy!“<\/p>\n","protected":false},"excerpt":{"rendered":"

Luk\u00e1\u0161 sepsal Je\u017e\u00ed\u0161ova slova, popisuj\u00edc\u00ed znamen\u00ed jeho p\u0159\u00edchodu a konce v\u011bku (viz Matou\u0161 24-25) takto. Luk\u00e1\u0161 21:20 \u201eKdy\u017e uvid\u00edte, \u017ee Jeruzal\u00e9m je obkli\u010dov\u00e1n vojsky, tehdy v\u011bzte, \u017ee se p\u0159ibl\u00ed\u017eilo jeho zpusto\u0161en\u00ed. Zde tedy dost\u00e1v\u00e1me odpov\u011b\u010f na to, co znamen\u00e1 ona Danielova tajemn\u00e1 ohavnost zpusto\u0161en\u00ed. Srovnej: Matou\u0161 24:15 Proto kdy\u017e uz\u0159\u00edte […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[115,110,120],"tags":[34],"class_list":["post-5561","post","type-post","status-publish","format-standard","hentry","category-zjeveni","category-vytrzeni","category-70ad","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5561"}],"version-history":[{"count":5,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5561\/revisions"}],"predecessor-version":[{"id":5566,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5561\/revisions\/5566"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}