{"id":5683,"date":"2019-10-09T06:34:52","date_gmt":"2019-10-09T04:34:52","guid":{"rendered":"https:\/\/sozo.cz\/?p=5683"},"modified":"2021-01-27T11:26:58","modified_gmt":"2021-01-27T10:26:58","slug":"spravedlnost-prijatelnost","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5683","title":{"rendered":"Spravedlnost \/ p\u0159ijatelnost"},"content":{"rendered":"

\u0158\u00edman\u016fm 4:6-8<\/strong><\/em> Tak i David vypravuje o blahoslavenstv\u00ed \u010dlov\u011bka, jemu\u017e B\u016fh p\u0159ipisuje spravedlnost bez skutk\u016f: \u201aBlahoslaven\u00ed jsou ti, jejich\u017e nepravosti \/ bezz\u00e1konnosti byly odpu\u0161t\u011bny a jejich\u017e h\u0159\u00edchy byly p\u0159ikryty. Blahoslaven\u00fd je mu\u017e, jemu\u017e P\u00e1n v\u016fbec nep\u0159ipo\u010dte h\u0159\u00edch.\u2018<\/em><\/p>\n

\u0158\u00edman\u016fm 5:18<\/strong><\/em> A tak tedy: jako skrze provin\u011bn\u00ed jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi odsouzen\u00ed, tak i skrze spravedliv\u00fd \u010din jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny lidi ospravedln\u011bn\u00ed k \u017eivotu.<\/em><\/p>\n

Jakou vlastn\u00ed z\u00e1sluhu chceme hledat ve v\u00fd\u0161e uveden\u00fdch ver\u0161\u00edch, z nich\u017e celkem jasn\u011b vypl\u00fdv\u00e1, \u017ee spravedlnost vych\u00e1z\u00ed z Bo\u017e\u00edho, nikoliv na\u0161eho, rozhodnut\u00ed? Pokud se tedy B\u016fh rozhodl, \u017ee nebude po\u010d\u00edtat nepravost \/ bezz\u00e1konnost v\u0161em t\u011bm, jejich\u017e bezz\u00e1konnost byla p\u0159ikryta, pak je to jen a pouze jeho rozhodnut\u00ed, a\u0165 to p\u0159ij\u00edm\u00e1me nebo ne.<\/p>\n

A koho \u017ee bezz\u00e1konnosti byly p\u0159ikryty? No v\u0161ech. Je p\u0159eci naps\u00e1no, \u017ee B\u016fh se sm\u00ed\u0159il se sv\u011btem a p\u0159estal lidem po\u010d\u00edtat jejich h\u0159\u00edchy, a \u017ee Je\u017e\u00ed\u0161 byl za lidi u\u010din\u011bn h\u0159\u00edchem, aby se lid\u00e9 op\u011bt mohli st\u00e1t Bo\u017e\u00ed spravedlnost\u00ed.<\/p>\n

2 Korintsk\u00fdm 5:18-21<\/strong><\/em> A to v\u0161echno je z Boha, kter\u00fd n\u00e1s sm\u00ed\u0159il s\u00e1m se sebou skrze Krista a dal n\u00e1m slu\u017ebu sm\u00ed\u0159en\u00ed. Nebo\u0165 B\u016fh byl v Kristu, kdy\u017e smi\u0159oval sv\u011bt se sebou a nepo\u010d\u00edtal lidem jejich provin\u011bn\u00ed, a ulo\u017eil v n\u00e1s to slovo sm\u00ed\u0159en\u00ed … toho, kter\u00fd h\u0159\u00edch nepoznal, za n\u00e1s u\u010dinil h\u0159\u00edchem, abychom se my v n\u011bm stali Bo\u017e\u00ed spravedlnost\u00ed.<\/em><\/p>\n

A Jan dopl\u0148uje, \u017ee se to tak stalo proto, proto\u017ee Je\u017e\u00ed\u0161 se stal jednou, dokonalou a dostate\u010dnou ob\u011bt\u00ed za h\u0159\u00edchy cel\u00e9ho sv\u011bta,<\/p>\n

1. Jan\u016fv 2:2<\/strong><\/em> On je sm\u00edr\u010d\u00ed ob\u011bt\u00ed (ob\u011bt\u00ed zadostiu\u010din\u011bn\u00ed) za na\u0161e h\u0159\u00edchy, a nejen za na\u0161e, ale i za h\u0159\u00edchy cel\u00e9ho sv\u011bta.<\/em><\/p>\n

\u010d\u00edm\u017e jednou pro v\u017edy a definitivn\u011b on s\u00e1m a osobn\u011b h\u0159\u00edch zru\u0161il.<\/p>\n

\u017did\u016fm 9:26<\/strong><\/em> …nyn\u00ed v\u0161ak je zjeven jednou p\u0159i dokon\u00e1n\u00ed v\u011bk\u016f ke zru\u0161en\u00ed (Strong G115 \u1f00\u03b8\u03ad\u03c4\u03b7\u03c3\u03b9\u03c2 – anulov\u00e1n\u00ed, zbaven\u00ed \u00fa\u010dinnosti, postaven\u00ed mimo, tak\u017ee ji\u017e nem\u00e1 m\u00edsto) h\u0159\u00edchu skrze svou ob\u011b\u0165.<\/em><\/p>\n

B\u016fh si na po\u010d\u00e1tku sv\u016fj lid stvo\u0159il, a pak si jej op\u011bt pro sebe vykoupil. Nikoliv v\u0161ak tak, \u017ee p\u016fvodn\u00edho otrok\u00e1\u0159e nechal \u017e\u00edt. P\u016fvodn\u00edho otrok\u00e1\u0159e toti\u017e skrze svou ob\u011b\u0165 zni\u010dil. Tak\u017ee u\u017e nen\u00ed \u017e\u00e1dn\u00e1 mo\u017enost, jak se k p\u016fvodn\u00edmu otrok\u00e1\u0159i vr\u00e1tit.<\/p>\n

Nen\u00ed to tedy snad On, kdo rozhoduje o tom, jak nalo\u017e\u00ed s t\u011bmi, kter\u00e9 si koupil? Kdo se pt\u00e1 „otroka“ na jeho v\u016fli? Pokud se On rozhodl tak, jak popisuj\u00ed v\u00fd\u0161e uveden\u00e9 ver\u0161e, vid\u00edme, \u017ee toto „otroctv\u00ed“ nen\u00ed takov\u00e9, jako to p\u0159ede\u0161l\u00e9 a a\u0165 se n\u00e1m to l\u00edb\u00ed, nebo nel\u00edb\u00ed, m\u016f\u017eeme to jen p\u0159ijmout. A v tuto chv\u00edli tato slova nemluv\u00edm k nev\u011b\u0159\u00edc\u00edm, aby oni p\u0159ijali, n\u00fdbr\u017e k v\u011b\u0159\u00edc\u00edm, kte\u0159\u00ed tak zarputile odm\u00edtaj\u00ed toto svrchovan\u00e9 Bo\u017e\u00ed rozhodnut\u00ed.<\/p>\n

Tak\u017ee jedin\u00fd, kdo dnes s\u010d\u00edt\u00e1 h\u0159\u00edchy druh\u00fdch, aby je za n\u011b dr\u017eel pod krkem, jsme op\u011bt jen a jen my. A ch\u00e1pu, \u017ee se n\u011bjak chceme vypo\u0159\u00e1dat s h\u0159\u00edchem v n\u00e1s a kolem n\u00e1s, ale m\u00e1me lep\u0161\u00ed zbran\u011b, ne\u017eli je strach, soud a trest. M\u00e1me v sob\u011b ulo\u017eeno sm\u00ed\u0159en\u00ed, o kter\u00e9m v\u00edme, a kter\u00e9 m\u016f\u017eeme \u017e\u00edt. Co jej tedy nechat sv\u011bd\u010dit za n\u00e1s?<\/p>\n

Mnoz\u00ed v\u0161ak, i p\u0159es v\u00fd\u0161e uveden\u00e9 \u0159\u00e1dky, po\u017eaduj\u00ed pro druh\u00e9 soud a trest. Jakoby zapomn\u011bli, \u017ee jejich spravedlnost a \u017eivot bez h\u0159\u00edchu nen\u00ed a nikdy nebyli jejich z\u00e1sluhou. No, mo\u017en\u00e1 jednoho dne budou m\u00edt p\u0159\u00edle\u017eitost, kdy je B\u016fh posad\u00ed na stranu ob\u017ealoby, s\u00e1m tedy znovu zasedne na soudnou stolici, a \u0159ekne jim, „za\u010dni svou ob\u017ealobu.“ A na stran\u011b obhajoby se posad\u00ed advok\u00e1t nad advok\u00e1ty, Je\u017e\u00ed\u0161 Kristus, a legrace teprve za\u010dne \ud83d\ude00<\/p>\n

\u0158\u00edman\u016fm 8:31-34<\/strong><\/em> Co tedy k tomu \u0159ekneme? Je-li B\u016fh pro n\u00e1s, kdo je proti n\u00e1m? On neu\u0161et\u0159il vlastn\u00edho Syna, ale za n\u00e1s za v\u0161ecky ho vydal. Jak by n\u00e1m spolu s n\u00edm nedaroval v\u0161echno? Kdo bude \u017ealovat na Bo\u017e\u00ed vyvolen\u00e9? V\u017edy\u0165 B\u016fh je ten, kdo ospravedl\u0148uje! Kdo je ten, kter\u00fd je odsoud\u00ed? V\u017edy\u0165 Kristus Je\u017e\u00ed\u0161, kter\u00fd zem\u0159el a byl i vzk\u0159\u00ed\u0161en z mrtv\u00fdch, je na pravici Bo\u017e\u00ed a p\u0159imlouv\u00e1 se za n\u00e1s!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0158\u00edman\u016fm 4:6-8 Tak i David vypravuje o blahoslavenstv\u00ed \u010dlov\u011bka, jemu\u017e B\u016fh p\u0159ipisuje spravedlnost bez skutk\u016f: \u201aBlahoslaven\u00ed jsou ti, jejich\u017e nepravosti \/ bezz\u00e1konnosti byly odpu\u0161t\u011bny a jejich\u017e h\u0159\u00edchy byly p\u0159ikryty. Blahoslaven\u00fd je mu\u017e, jemu\u017e P\u00e1n v\u016fbec nep\u0159ipo\u010dte h\u0159\u00edch.\u2018 \u0158\u00edman\u016fm 5:18 A tak tedy: jako skrze provin\u011bn\u00ed jednoho \u010dlov\u011bka p\u0159i\u0161lo na v\u0161echny […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[116,118],"tags":[34],"class_list":["post-5683","post","type-post","status-publish","format-standard","hentry","category-universalismus","category-nova_smlouva","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5683"}],"version-history":[{"count":4,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5683\/revisions"}],"predecessor-version":[{"id":7973,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5683\/revisions\/7973"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}