Definice „h\u0159\u00edchu“ podle Strongova slovn\u00edku:
\n\u0158ecky \u201ehamartan\u00f3\u201c – \u201eminout c\u00edl \/ \u00fa\u010del, ud\u011blat chybu\u201c (Strongovo \u010d\u00edslo 264)
\nHebrejsky \u201echata\u201c – \u201eminout\u201c. (Strongovo \u010d\u00edslo 2398)<\/p>\n
Jak\u00fd byl tedy smysl smrti a vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Krista?<\/p>\n
Jan 3:17<\/strong> B\u016fh neposlal sv\u00e9ho Syna na sv\u011bt, aby sv\u011bt odsoudil, ale aby sv\u011bt byl skrze n\u011bj spasen.<\/em><\/p>\n Jan 6:33<\/strong> Bo\u017e\u00ed chl\u00e9b je ten, kter\u00fd sestupuje z nebe a d\u00e1v\u00e1 \u017eivot sv\u011btu.<\/em><\/p>\n Luk\u00e1\u0161 9:55<\/strong> Obr\u00e1til se a pok\u00e1ral je. \u0158ekl: \u201eNev\u00edte, jak\u00e9ho jste ducha.\u201c Syn \u010dlov\u011bka nep\u0159i\u0161el du\u0161e lid\u00ed zahubit, ale zachr\u00e1nit.<\/em><\/p>\n Jan 17:2<\/strong> Dal jsi mu pravomoc nad v\u0161emi lidmi, aby v\u0161em, kter\u00e9 jsi mu sv\u011b\u0159il, daroval v\u011b\u010dn\u00fd \u017eivot.<\/em><\/p>\n Jan 3:35<\/strong> Otec miluje Syna a v\u0161echno dal do jeho rukou.<\/em><\/p>\n \u017did\u016fm 1:1-2<\/strong> Mnohokr\u00e1t a mnoha zp\u016fsoby mluvil kdysi B\u016fh k otc\u016fm skrze proroky, ale v t\u011bchto posledn\u00edch dnech mluvil k n\u00e1m skrze sv\u00e9ho Syna, jeho\u017e ustanovil d\u011bdicem v\u0161eho a skrze n\u011bho\u017e stvo\u0159il cel\u00fd sv\u011bt.<\/em><\/p>\n Jeho c\u00edl \/ \u00fa\u010del je velmi jasn\u00fd: „sm\u00ed\u0159it v\u0161echny v\u011bci s Otcem.“<\/p>\n Podle P\u00edsma, skrze Je\u017e\u00ed\u0161e Krista, Syna \u017eiv\u00e9ho Boha, byly stvo\u0159eny v\u0161echny v\u011bci, byly sm\u00ed\u0159eny v\u0161echny v\u011bci, On je d\u011bdicem v\u0161ech v\u011bc\u00ed, m\u00e1 autoritu nad v\u0161emi v\u011bcmi, z\u00edskal v\u0161echny lidi, aby byli spaseni, Jeho milost se projevila v\u016f\u010di v\u0161em lidem, On s\u0148al h\u0159\u00edch sv\u011bta, On dal sv\u00e9 t\u011blo za \u017eivot sv\u011bta, tedy p\u0159inesl sm\u00ed\u0159en\u00ed za h\u0159\u00edchy sv\u011bta, Jeho dary jsou neodvolateln\u00e9, a jeho\u017e \u017eivot je jedn\u00edm z t\u011bch dar\u016f, projevil se t\u00edm, \u017ee h\u0159\u00edch zni\u010dil, k\u00e1zal duch\u016fm ve v\u011bzen\u00ed a dr\u017e\u00ed kl\u00ed\u010de k smrti i pekla, a to je nem\u011bnn\u00e9, On je P\u00e1nem \u017eiv\u00fdch i mrtv\u00fdch a zni\u010d\u00ed v\u0161echny Bo\u017e\u00ed nep\u0159\u00e1tele, z nich\u017e posledn\u00ed je smrt, On je ten, kdo o\u017eivil v\u0161echny v\u011bci, kdo dokon\u010dil pr\u00e1ci, kterou mu dal Otec, kter\u00fd obnovuje v\u0161echny v\u011bci, On dal v\u00fdkupn\u00e9 za v\u0161echny, od\u0148al proklet\u00ed a \u0159ekl, \u017ee p\u0159i\u0161el \u010dinit v\u016fli a d\u00edlo sv\u00e9ho Otce, kter\u00fd chce, aby byli v\u0161ichni lid\u00e9 spaseni a p\u0159i\u0161li k pozn\u00e1n\u00ed pravdy, aby B\u016fh Otec mohl b\u00fdt v\u0161echno ve v\u0161em! Tento odstavec bych mohl zna\u010dn\u011b prodlou\u017eit, ale mysl\u00edm si, \u017ee takto to sta\u010d\u00ed.<\/p>\n Je\u017e\u00ed\u0161 tedy \u0159ekl, \u017ee p\u0159i\u0161el dokon\u010dit pr\u00e1ci a naplnit sv\u016fj \u00fa\u010del a svou v\u016fli, kter\u00e1 je tak\u00e9 v\u016fl\u00ed Otce … tj. b\u00fdt Spasitelem cel\u00e9ho sv\u011bta … sm\u00ed\u0159it v\u0161echny op\u011bt se sv\u00fdm Otcem, tedy na\u0161\u00edm Otcem!<\/p>\n Podle mnoha k\u0159es\u0165an\u016f v\u0161ak jdou miliardy lid\u00ed na m\u00edsto zvan\u00e9 peklo, aby je tam B\u016fh tr\u00e1pil celou v\u011b\u010dnost. Poslouchejte pros\u00edm velmi pe\u010dliv\u011b! Pokud Je\u017e\u00ed\u0161 ztrat\u00ed jen jedinou du\u0161i, stane se nejv\u011bt\u0161\u00edm h\u0159\u00ed\u0161n\u00edkem na sv\u011bt\u011b. Jak to mohu pov\u011bd\u011bt? Proto\u017ee tak mine sv\u00e9 posl\u00e1n\u00ed … sm\u00ed\u0159it v\u0161echny v\u011bci zp\u011bt se sv\u00fdm Otcem.<\/p>\n Kolosk\u00fdm 1:16-20<\/strong> V\u0161e v nebi i na zemi bylo stvo\u0159eno j\u00edm – to, co se vid\u00ed i co se nevid\u00ed, tr\u016fny i panstv\u00ed, vl\u00e1dy i mocnosti. Skrze n\u011bj a pro n\u011bj bylo stvo\u0159eno v\u0161e a on je p\u0159ede v\u0161\u00edm a j\u00edm v\u0161echno stoj\u00ed. On je hlavou t\u011bla c\u00edrkve, on je po\u010d\u00e1tek a prvorozen\u00fd z mrtv\u00fdch, aby tak ve v\u0161em dr\u017eel prvenstv\u00ed. Bohu se zal\u00edbilo v\u0161echnu plnost slo\u017eit v n\u011bm a skrze n\u011bj se sebou sm\u00ed\u0159it v\u0161e. Krv\u00ed jeho k\u0159\u00ed\u017ee, j\u00edm sam\u00fdm, pokoj zp\u016fsobil tomu, co je na zemi i na nebi.<\/em><\/p>\n Pros\u00edm, pochopte, \u017ee kdy\u017e se v P\u00edsmech mluv\u00ed o \u201ev\u011bcech\u201c, kter\u00e9 jsou sm\u00ed\u0159eny zp\u011bt s Bohem, nemluv\u00ed se o skal\u00e1ch \u010di stromech. Mluv\u00ed se o potomc\u00edch Adama, kte\u0159\u00ed ode\u0161li z Bo\u017e\u00ed p\u0159\u00edtomnosti v zahrad\u011b Eden, pamatujete? Ti m\u011bli b\u00fdt obnoveni, sm\u00ed\u0159eni, vykoupeni a P\u00edsmo jasn\u011b ukazuje, \u017ee \u00fa\u010delem, c\u00edlem, v\u016fl\u00ed a d\u00edlem Je\u017e\u00ed\u0161e bylo sm\u00ed\u0159en\u00ed v\u0161ech. V\u011bt\u0161ina c\u00edrkv\u00ed v\u0161ak naproti tomu \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 nezachr\u00e1n\u00ed nebo nem\u016f\u017ee zachr\u00e1nit cel\u00e9 lidstvo, kv\u016fli Satanovi a kv\u016fli \u201esvobodn\u00e9 v\u016fli\u201c. V\u011bt\u0161ina c\u00edrkv\u00ed jin\u00fdmi slovy \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 zh\u0159e\u0161\u00ed, tedy mine sv\u016fj c\u00edl. V c\u00edrkevn\u00edch d\u011bjin\u00e1ch v\u017edy existovala men\u0161ina, kter\u00e1 v\u011b\u0159ila a v\u011b\u0159\u00ed P\u00edsm\u016fm, kdy\u017e prohla\u0161uj\u00ed Je\u017e\u00ed\u0161e Krista za skute\u010dn\u00e9ho Spasitele cel\u00e9ho sv\u011bta. Tato men\u0161ina v\u011bnuje velkou pozornost P\u00edsm\u016fm a v\u0161\u00edm\u00e1 si takov\u00fdch v\u011bc\u00ed, \u017ee Pavel, apo\u0161tol n\u00e1rod\u016f, nikdy nehl\u00e1sal spasen\u00ed jako\u017eto vysvobozen\u00ed z na\u0161eho modern\u00edho pojet\u00ed pekla. Ve skute\u010dnosti Pavel nikdy nepou\u017eil slovo \u201epeklo\u201c, co\u017e by m\u011blo \u010dlov\u011bka p\u0159im\u011bt k zamy\u0161len\u00ed. \u010c\u00edm v\u00edce se p\u0159i zkoum\u00e1n\u00ed bible p\u0159ibli\u017eujeme k p\u016fvodn\u00edm jazyk\u016fm, zjist\u00edme, \u017ee ve\u0161ker\u00e9 pekeln\u00e9 a \u201ev\u011b\u010dn\u011b mu\u010d\u00edc\u00ed\u201c pas\u00e1\u017ee miz\u00ed. Nap\u0159\u00edklad v bibli kr\u00e1le Jakuba (King James version) bylo slovo \u201epeklo\u201c p\u0159elo\u017eeno 63x, zat\u00edmco nejlep\u0161\u00ed sou\u010dasn\u00e9 p\u0159eklady bible, jako NIV, NASB a NRSB neobsahuj\u00ed slovo peklo v knih\u00e1ch Star\u00e9 smlouvy v\u016fbec a v Nov\u00e9 smlouv\u011b jen asi tucetkr\u00e1t (12). Mnoho nov\u00fdch p\u0159eklad\u016f dokonce slova jako \u201epeklo\u201c \u010di \u201ev\u011b\u010dn\u00fd trest\u201c v\u016fbec neobsahuj\u00ed, nikoliv proto, \u017ee by tato slova vyjmula, ale proto\u017ee v origin\u00e1ln\u00edch jazyc\u00edch ta slova nikdy pou\u017eita nebyla. Kdy\u017e se pod\u00edv\u00e1me na biblick\u00e9 p\u0159eklady, jako je Young\u016fv doslovn\u00fd p\u0159eklad od Roberta Younga, autora slavn\u00e9 Young’s Analytical Concordance, nenajdeme slovo \u201epeklo\u201c v\u016fbec, a dokonce i nespr\u00e1vn\u00e9 a velmi pohansk\u00e9 p\u0159eklady spojen\u00ed \u201ev\u011b\u010dn\u00fd trest\u201c jsou spr\u00e1vn\u011b uvedeny, jako \u201etrest v p\u0159\u00edtomn\u00e9m v\u011bku\u201c. A i jin\u00e9 p\u0159eklady ji\u017e nam\u00edsto \u201ev\u011b\u010dn\u00e9ho trestu\u201c uv\u00e1d\u00ed \u201ekorekci trvaj\u00edc\u00edho v\u011bku\u201c, \u201ek\u00e1r\u00e1n\u00ed v\u011bku\u201c, \u201etrest v\u011bk\u016f\u201c atd.<\/p>\n Tento \u010dl\u00e1nek je p\u0159\u00edli\u0161 kr\u00e1tk\u00fd na to, aby zcela obs\u00e1hl dan\u00fd p\u0159edm\u011bt, ale \u017e\u00e1dn\u00e9 z t\u011bchto slov \u010di spojen\u00ed typu \u201epeklo\u201c nebo \u201ev\u011b\u010dn\u00fd trest\u201c by nikdy nem\u011bla b\u00fdt v bibl\u00edch p\u0159ekl\u00e1d\u00e1na. C\u00edrkev, v dob\u011b sv\u00e9 historick\u00e9 expanze, se svou politikou \u201epok\u00e1n\u00ed nebo smrt\u201c p\u0159ijala t\u00e9m\u011b\u0159 v\u0161echny pohansk\u00e9 a modl\u00e1\u0159sk\u00e9 praktiky zem\u00ed, kter\u00e9 nutila konvertovat a \u201epok\u0159t\u00edt se\u201c, co\u017e znamenalo, \u017ee tyto pohansko-modl\u00e1\u0159sk\u00e9 pov\u011bry do u\u010den\u00ed c\u00edrkve za\u010dlenila. Tis\u00edce pohansk\u00fdch my\u0161lenek a praktik se tak stalo k\u0159es\u0165ansk\u00fdmi. Pokud n\u011bkdo v\u00e1\u017en\u011b studuje reformaci, zjist\u00ed, \u017ee protestant\u00e9 nepro\u0161li celou cestu k vy\u010di\u0161t\u011bn\u00ed \u201edomu P\u00e1n\u011b\u201c a ponechali mnoho fale\u0161n\u00fdch doktr\u00edn bez pov\u0161imnut\u00ed. Jednou z t\u011bchto fale\u0161n\u00fdch doktr\u00edn, poch\u00e1zej\u00edc\u00edch z pohansk\u00fdch zem\u00ed, je my\u0161lenka m\u00edsta v\u011b\u010dn\u00e9ho trestu, zvan\u00e9ho \u201epeklo\u201c. Rychl\u00fd pohled do encyklopedie n\u00e1m uk\u00e1\u017ee, \u017ee toto slovo, ve sv\u00e9 n\u00e1bo\u017eensk\u00e9 podob\u011b, poch\u00e1z\u00ed z norsk\u00e9 mytologie, nikoli z \u0159eck\u00e9 \u010di hebrejsk\u00e9. Cel\u00fd koncept m\u00edsta v\u011b\u010dn\u00e9ho tr\u00e1pen\u00ed poch\u00e1z\u00ed z nespr\u00e1vn\u00e9ho p\u0159ekladu hebrejsk\u00e9ho slova \u0160eol a \u0159eck\u00fdch slov H\u00e1des, Gehenna a Tartarus, kter\u00e9 jsou p\u0159elo\u017eeny do slova \u201ePeklo\u201c. Reforma\u010dn\u00ed p\u0159ekladatel\u00e9 jej d\u00e1le p\u0159ekl\u00e1dali na z\u00e1klad\u011b tradice, nikoli ze znalosti hebrej\u0161tiny a \u0159e\u010dtiny. Jakmile se tedy biblick\u00e9 p\u0159eklady p\u0159ibl\u00ed\u017e\u00ed k p\u016fvodn\u00edm jazyk\u016fm, cel\u00e9 pohansk\u00e9 pojet\u00ed \u201epekla\u201c zmiz\u00ed. Pavel nikomu nehl\u00e1sal m\u00edsto v\u011b\u010dn\u00e9ho tr\u00e1pen\u00ed, proto mohl v 1.Timoteus 4:9-11<\/strong><\/em> pov\u011bd\u011bt \u201eK\u00e9\u017e by ka\u017ed\u00fd p\u0159ijal tuto pravdu. Proto se tak nam\u00e1h\u00e1me a sv\u00e1d\u00edme takov\u00fd boj, \u017ee m\u00e1me nad\u011bji v \u017eiv\u00e9m Bohu, kter\u00fd je Spasitelem v\u0161ech lid\u00ed, a zvl\u00e1\u0161t\u011b v\u011b\u0159\u00edc\u00edch. To jim p\u0159ed\u00e1vej a u\u010d.\u201c<\/em> Mohl tak\u00e9 \u0159\u00edci: 1.Korintsk\u00fdm 13:8a<\/strong> \u201eL\u00e1ska nikdy nepom\u00edj\u00ed.\u201c<\/em> Jan n\u00e1m \u0159\u00edk\u00e1, \u017ee 1.Jan 4:8b<\/strong> \u201eB\u016fh je l\u00e1ska.\u201c<\/em><\/p>\n B\u016fh proto nikdy nezklame! Nikdy nemine sv\u00e9 posl\u00e1n\u00ed! My, v na\u0161\u00ed kr\u00e1tkozrakosti, jsme ho mo\u017en\u00e1 sn\u00ed\u017eili na n\u00e1\u0161 obraz, tedy na obraz h\u0159\u00ed\u0161n\u00edka. On v\u0161ak takov\u00fd nen\u00ed, On nikdy nemine c\u00edl. Zkoumejte sami tu slavnou pravdu o tom, \u017ee spasen\u00ed sv\u011bta nez\u00e1vis\u00ed, a nikdy nez\u00e1viselo, na pokryteck\u00e9, l\u00edn\u00e9 a sobeck\u00e9 c\u00edrkvi. Nikdy! Sv\u011bt, a v\u016fbec v\u0161echny v\u011bci, jsou v mnohem lep\u0161\u00edch ruk\u00e1ch … v ruk\u00e1ch Je\u017e\u00ed\u0161e Krista, Spasitele cel\u00e9ho lidstva, kter\u00fd dal v\u00fdkupn\u00e9 za v\u0161echny, v\u010detn\u011b v\u00e1s, a\u0165 u\u017e si to v sou\u010dasnosti uv\u011bdomujete nebo ne. Upraveno z \u010dl\u00e1nku Gary Amiraulta<\/p>\n","protected":false},"excerpt":{"rendered":" Definice „h\u0159\u00edchu“ podle Strongova slovn\u00edku: \u0158ecky \u201ehamartan\u00f3\u201c – \u201eminout c\u00edl \/ \u00fa\u010del, ud\u011blat chybu\u201c (Strongovo \u010d\u00edslo 264) Hebrejsky \u201echata\u201c – \u201eminout\u201c. (Strongovo \u010d\u00edslo 2398) Jak\u00fd byl tedy smysl smrti a vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Krista? Jan 3:17 B\u016fh neposlal sv\u00e9ho Syna na sv\u011bt, aby sv\u011bt odsoudil, ale aby sv\u011bt byl skrze n\u011bj […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[122,116,118,113],"tags":[97],"class_list":["post-5908","post","type-post","status-publish","format-standard","hentry","category-hnev","category-universalismus","category-nova_smlouva","category-peklo","tag-gary-amirault"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5908"}],"version-history":[{"count":8,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5908\/revisions"}],"predecessor-version":[{"id":8730,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5908\/revisions\/8730"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nSpousta m\u00edst p\u00edsma jasn\u011b ukazuje, jak\u00fd je c\u00edl, posl\u00e1n\u00ed, smysl, ke kter\u00e9mu Je\u017e\u00ed\u0161 sm\u011b\u0159oval, kdy\u017e \u0161el k m\u00edstu uk\u0159i\u017eov\u00e1n\u00ed.<\/p>\n
\n\u201eJe dokon\u00e1no,\u201c vyk\u0159ikl z Kalv\u00e1rie. Proto se ptejte Ducha Svat\u00e9ho, Ducha Pravdy, kter\u00fd v\u00e1s uvede do cel\u00e9 Pravdy. On v\u00e1m odhal\u00ed pln\u00fd v\u00fdznam t\u011bch dvou slov, kter\u00e1 prohla\u0161uj\u00ed, \u017ee Je\u017e\u00ed\u0161 naplnil \u00fa\u010del, ke kter\u00e9mu byl posl\u00e1n, a ke kter\u00e9mu celou dobu sm\u011b\u0159oval.<\/p>\n