{"id":5920,"date":"2020-09-22T08:08:02","date_gmt":"2020-09-22T06:08:02","guid":{"rendered":"https:\/\/sozo.cz\/?p=5920"},"modified":"2021-01-27T11:26:01","modified_gmt":"2021-01-27T10:26:01","slug":"syn-zahuby","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=5920","title":{"rendered":"Syn z\u00e1huby"},"content":{"rendered":"

2. Tesalonicensk\u00fdm 2:3-5<\/strong> A\u0165 v\u00e1s nikdo \u017e\u00e1dn\u00fdm zp\u016fsobem nesvede, proto\u017ee nenastane, dokud nap\u0159ed nep\u0159ijde odpadnut\u00ed a nebude zjeven ten \u010dlov\u011bk bezz\u00e1konnosti, syn z\u00e1huby, kter\u00fd se stav\u00ed na odpor proti v\u0161emu a py\u0161n\u011b se pozved\u00e1 nade v\u0161ecko, \u010demu se \u0159\u00edk\u00e1 B\u016fh nebo co se uct\u00edv\u00e1, tak\u017ee s\u00e1m usedne jako B\u016fh v Bo\u017e\u00edm chr\u00e1mu a bude se vyd\u00e1vat za Boha. Nevzpom\u00edn\u00e1te si, \u017ee jsem v\u00e1m toto \u0159\u00edkal, je\u0161t\u011b kdy\u017e jsem byl u v\u00e1s?<\/em><\/p>\n

Nejv\u00edce roz\u0161\u00ed\u0159en\u00e1 tradice tvrd\u00ed, \u017ee tento zl\u00fd \u010dlov\u011bk je n\u011bjakou budouc\u00ed postavou „Antikrista“, kter\u00e1 se je\u0161t\u011b m\u00e1 odhalit. Po stalet\u00ed byli za \u201eAntikrista\u201c r\u016fzn\u011b ozna\u010deni nap\u0159. Attila Hun, Napoleon, skoro ka\u017ed\u00fd pape\u017e, Martin Luther, Mohamed, Hilter, Mussolini, Stalin, Franklin Roosevelt, Henry Kissinger, George Bush, Barak Obama, Michail Gorba\u010dov. Prakticky ka\u017ed\u00e1 nepopul\u00e1rn\u00ed ve\u0159ejn\u00e1 postava se kvalifikovala. Je z\u0159ejm\u00e9, \u017ee tato tradice se uk\u00e1zala jako zcela nesouladn\u00e1 p\u0159i identifikaci \u201e\u010dlov\u011bka h\u0159\u00edchu“ podle Pavla. Bohu\u017eel je to tradice, kter\u00e1 vzkv\u00e9t\u00e1 dodnes. Jsem p\u0159esv\u011bd\u010den, \u017ee z \u0159ady biblick\u00fdch a historick\u00fdch d\u016fvod\u016f by nem\u011bla b\u00fdt toto\u017enost Pavlova „syna zatracen\u00ed“ libovoln\u011b vy\u0148ata z kontextu prvn\u00edho stolet\u00ed.<\/p>\n

2. Tesalonicensk\u00fdm 2:6-7<\/strong> Tak\u00e9 v\u00edte, co ho nyn\u00ed zdr\u017euje, aby byl zjeven a\u017e ve sv\u016fj \u010das. Nebo\u0165 tajemstv\u00ed t\u00e9to bezz\u00e1konnosti ji\u017e p\u016fsob\u00ed; jen \u010dek\u00e1, dokud ten, kdo je nyn\u00ed zdr\u017euje, nebude z prost\u0159edku vzat.<\/em><\/p>\n

Co ho v dob\u011b psan\u00ed Pavlova dopisu zdr\u017eovalo? Konkr\u00e9tn\u011b to byla instituce \u017eidovsk\u00e9ho kn\u011b\u017estv\u00ed veden\u00e1 Ananusem, nejvy\u0161\u0161\u00edm kn\u011bzem. Kn\u011b\u017estv\u00ed se postavilo proti \u017eidovsk\u00e9mu povst\u00e1n\u00ed veden\u00e9 Zeloty. A Ananus cht\u011bl m\u00edr s \u0158\u00edmem. Dokud On a kn\u011b\u017estv\u00ed st\u00e1lo v cest\u011b, bezpr\u00e1v\u00ed \u017eidovsk\u00fdch Zelot\u016f – „d\u00edlo Satana“ nemohlo dos\u00e1hnout pln\u00e9 realizace a „\u010dlov\u011bk h\u0159\u00edchu“ se nemohl objevit na sc\u00e9n\u011b a zp\u016fsobit kone\u010dn\u00e9 zni\u010den\u00ed. V \u0161edes\u00e1t\u00fdch letech v\u0161ak Zeloti s pomoc\u00ed Idumejc\u016f zavra\u017edili Ananuse a v\u00edce ne\u017e 12 000 dal\u0161\u00edch kn\u011b\u017e\u00ed. Kn\u011b\u017estv\u00ed tak bylo „odstran\u011bno z cesty,“ jak napsal Josef Flavius ve sv\u00e9 historii p\u00e1du m\u011bsta:<\/p>\n

„Nem\u011bl bych se m\u00fdlit, kdy\u017e \u0159eknu, \u017ee smrt Ananuse byla po\u010d\u00e1tkem zni\u010den\u00ed m\u011bsta; a \u017ee od tohoto dne m\u016f\u017ee b\u00fdt datov\u00e1no svr\u017een\u00ed jej\u00edch zd\u00ed a zk\u00e1za v\u0161ech z\u00e1le\u017eitost\u00ed, kter\u00fdch on byl ochr\u00e1ncem. Kdyby p\u0159e\u017eil Ananus, taky by to obrovsky zkomplikovalo L\u00e9viho z\u00e1le\u017eitosti“<\/em><\/p>\n

2. Tesalonicensk\u00fdm 2.8-10<\/strong> Za p\u0159\u00edchodem toho bezbo\u017en\u00edka bude st\u00e1t satanovo p\u016fsoben\u00ed, v\u0161echna jeho l\u017eiv\u00e1 moc, znamen\u00ed a z\u00e1zraky. V\u0161emi t\u011bmi hanebnostmi bude klamat ty, kdo m\u00ed\u0159\u00ed do z\u00e1huby, proto\u017ee necht\u011bli milovat pravdu, kter\u00e1 je mohla zachr\u00e1nit. Proto je B\u016fh vyd\u00e1 napospas bludu, aby uv\u011b\u0159ili l\u017ei. Tak budou odsouzeni v\u0161ichni, kdo neuv\u011b\u0159ili pravd\u011b, ale na\u0161li z\u00e1libu v hanebnosti.<\/em><\/p>\n

V\u0161echno se stalo v samotn\u00e9m chr\u00e1mu, kter\u00fd st\u00e1l a\u017e do roku 70. n.l. Jak se roz\u0161\u00ed\u0159ila v\u00e1lka mezi \u017didy a \u0158\u00edmem, objevil se siln\u00fd v\u016fdce \u017eidovsk\u00fdch Zelot\u016f, kter\u00fd splnil Pavlovo proroctv\u00ed. Brzy se stal kl\u00ed\u010dov\u00fdm mu\u017eem v podn\u011bcov\u00e1n\u00ed \u017did\u016f proti \u0158\u00edmu, p\u0159i p\u0159in\u00e1\u0161en\u00ed ohavnost\u00ed do chr\u00e1mov\u00e9ho prostoru a p\u0159i kone\u010dn\u00e9m zni\u010den\u00ed Jeruzal\u00e9ma a chr\u00e1mu, to v\u0161e v obrovsk\u00e9 intenzit\u011b po vra\u017ed\u011b Ananuse a odstran\u011bn\u00ed kn\u011b\u017estv\u00ed. Mu\u017e jm\u00e9nem Jan, syn Leviho, uprchl do Jeruzal\u00e9ma z \u0158\u00edmany dob\u00fdvan\u00e9 oblasti Gischaly v Galilei a stal se zr\u00e1dn\u00fdm v\u016fdcem \u017eidovsk\u00fdch Zelot\u016f, kdy\u017e zcela ovl\u00e1dl chr\u00e1mov\u00fd prostor.<\/p>\n

Josef Flavius tak\u00e9 zaznamen\u00e1v\u00e1, \u017ee p\u0159edt\u00edm, ne\u017e se objevil Jan Gischalsk\u00fd, syn Levi, jako v\u016fdce Zelot\u016f, byly v Judsku t\u0159i Zelotsk\u00e9 frakce. Ano, s\u00edla Satana u\u017e konala svou podvodnou a zr\u00e1dnou pr\u00e1ci. Tento Jan fyzicky vstoupil do chr\u00e1mu, p\u0159edstavil se Zelot\u016fm, jako vyslan\u00fd v\u016fdce, a p\u0159esv\u011bd\u010dil je, aby se vzdali z\u00e1kon\u016f \u0158\u00edma, jeli do v\u00e1lky a z\u00edskali nez\u00e1vislost. Na\u0159\u00eddil smrt Ananuse a odstran\u011bn\u00ed kn\u011b\u017estv\u00ed. Po t\u011bchto zv\u011brstvech se stal ofici\u00e1ln\u00edm v\u016fdcem skupiny Zelot\u016f, ovl\u00e1dal oblast chr\u00e1mu a za\u010dal ignorovat z\u00e1kony \u0158\u00edma, Boha i \u010dlov\u011bka, a sliboval vysvobozen\u00ed z nadvl\u00e1dy \u0158\u00edman\u016f. On zap\u00e1lil domy pln\u00e9 obil\u00ed a v\u0161ech ostatn\u00edch z\u00e1sob, kter\u00e9 by byly dosta\u010duj\u00edc\u00ed i v p\u0159\u00edpad\u011b mnohalet\u00e9ho obl\u00e9h\u00e1n\u00ed m\u011bsta. On podvedl \u017didy lhan\u00edm o s\u00edle \u0158\u00edmsk\u00e9 arm\u00e1dy. V chr\u00e1mu a sousedn\u00edch \u010d\u00e1stech pro\u0159\u00edzl hrdlo ka\u017ed\u00e9ho, kdo byl podez\u0159el\u00fd z p\u0159echodu k \u0158\u00edman\u016fm. Ustanovil mnoho fale\u0161n\u00fdch kn\u011b\u017e\u00ed a prorok\u016f, roztavil posv\u00e1tn\u00e9 n\u00e1doby pou\u017e\u00edvan\u00e9 v chr\u00e1mu, podporoval d\u00e9monsk\u00e9 ritu\u00e1ly a po\u0161kozoval chr\u00e1m.<\/p>\n

Stru\u010dn\u011b \u0159e\u010deno, tento Jan se usadil v chr\u00e1mu, kter\u00fd je\u0161t\u011b st\u00e1l, kdy\u017e Pavel psal sv\u00e9 epi\u0161toly, a pov\u00fd\u0161il se nad \u0158\u00edm i nad Boha, \u010d\u00edm\u017e zaujal m\u00edsto Boha v chr\u00e1mu. V\u0161echno toto se stalo, pr\u00e1v\u011b tehdy a tam, a p\u0159esn\u011b tak, jak Pavel \u0159ekl, \u017ee „\u010dlov\u011bk h\u0159\u00edchu“ u\u010din\u00ed.<\/p>\n

Po p\u0159\u00edchodu P\u00e1na a zni\u010den\u00ed Jeruzal\u00e9ma a Chr\u00e1mu v 70. letech, byl Jan z Gischaly \u0159\u00edmsk\u00fdmi \u00fa\u0159ady odsouzen k trestu do\u017eivot\u00ed. Takto se naplnil Pavl\u016fv prorock\u00fd a symbolick\u00fd jazyk, \u017ee tento \u010dlov\u011bk bude zni\u010den „duchem Je\u017e\u00ed\u0161ov\u00fdch \u00fast a jasnost\u00ed sv\u00e9ho p\u0159\u00edchodu“ (viz Iz 11: 4; 30: 27-33, Oz 6,5 (tak\u00e9 Da.7: 8, 19-28).<\/em><\/strong><\/p>\n

2. Tesalonick\u00fdm 2:11<\/strong> Proto je B\u016fh vyd\u00e1 napospas bludu, aby uv\u011b\u0159ili l\u017ei. Tak budou odsouzeni v\u0161ichni, kdo neuv\u011b\u0159ili pravd\u011b, ale na\u0161li z\u00e1libu v hanebnosti.<\/em><\/p>\n

Josef Flavius tak\u00e9 zaznamen\u00e1v\u00e1, \u017ee \u0159\u00edmsk\u00fd gener\u00e1l Titus nem\u011bl v \u00famyslu zni\u010dit chr\u00e1m. \u0158\u00edman\u00e9 jej cht\u011bli zachovat, jako trofej a pam\u00e1tn\u00edk jejich triumfu. Dokonce Josef Fl. osobn\u011b prosil Jana Gischaly, aby se vzdal, ale on a lid\u00e9 kolem n\u011bj byli tak \u0161\u00edlen\u00ed, \u017ee odm\u00edtli by\u0165 jen naslouchat t\u011bmto n\u00e1vrh\u016fm. Tento \u010dlov\u011bk, Jan, skrze moc Satana a iluze zp\u016fsobil, \u017ee v jeho osob\u011b fale\u0161n\u00e9ho mesi\u00e1\u0161e m\u011blo velk\u00e9 mno\u017estv\u00ed lid\u00ed nad\u011bji. Byl to v\u0161ak podvodn\u00edk a zloduch. Oni se d\u00edvali a doufali v „\u010dlov\u011bka h\u0159\u00edchu“, \u017ee je povede k v\u00edt\u011bzstv\u00ed a nez\u00e1vislosti. Kn\u011b\u017estv\u00ed, kter\u00e9 st\u00e1lo v cest\u011b, bylo odstran\u011bno, a do srpna nebo z\u00e1\u0159\u00ed 70. let n.l. se cel\u00e9 Pavlovo proroctv\u00ed naplnilo. M\u011bsto i chr\u00e1m byly sp\u00e1leny a zbo\u0159eny, a smluvn\u00ed n\u00e1rod Izraele, i biblick\u00fd judaismus, byly nav\u017edy zni\u010deny.<\/p>\n

Pouze v tomto kontextu prvn\u00edho stolet\u00ed d\u00e1vaj\u00ed slova apo\u0161tola Pavla o \u201cmu\u017ei h\u0159\u00edchu\u201c smysl a v\u00fdznam. Jan z Gischaly, syn Leviho, byl sou\u010dasn\u00edkem Pavla. O\u010dit\u00fd sv\u011bdek Josef Flavius, \u017eidovsko-\u0159\u00edmsk\u00fd historik, pravdiv\u011b a objektivn\u011b dokumentuje jeho zradu a jeho rozhoduj\u00edc\u00ed roli ve zni\u010den\u00ed Jeruzal\u00e9ma. Nikdo jin\u00fd v historii, Caesar, Nero, Titus ani Domician, se nep\u0159ibl\u00ed\u017eili tak bl\u00edzko, aby naplnili tato proroctv\u00ed, proto\u017ee tento nejvlivn\u011bj\u0161\u00ed a podvodn\u00fd v\u016fdce Zelot\u016f, Jan z Gischaly, doslova zhmotnil s\u00edly nepravosti. St\u00e1l v samotn\u00e9m chr\u00e1mu a vyv\u00fd\u0161il se nad samotn\u00e9ho Boha.<\/p>\n

Tak, jako Jid\u00e1\u0161 zradil Je\u017e\u00ed\u0161e, Jan z Gischaly zradil \u017didy. V dramatick\u00e9m paraleln\u00edm duetu P\u00edsmo d\u00e1v\u00e1 tomuto „mu\u017ei h\u0159\u00edchu“ Janovi z Gischaly, synu L\u00e9viho, jm\u00e9no „syn zatracen\u00ed“ stejn\u011b, jako je dostal i neslavn\u00fd zr\u00e1dce Jid\u00e1\u0161 I\u0161kariotsk\u00fd (srovnej Jan 17:12 a 2. Tesalonicensk\u00fdm 2:3<\/em><\/strong>). Oba se objevili ve stejn\u00e9m \u010dasov\u00e9m r\u00e1mci star\u00fdch smluv – tedy v „posledn\u00edch dnech“.<\/p>\n

Byl to ten \u010dlov\u011bk 1. stolet\u00ed, kter\u00fd musel b\u00fdt odhalen p\u0159ed Kristov\u00fdm dnem v 70. letech n.l., a kter\u00fd byl zni\u010den, kdy\u017e se Je\u017e\u00ed\u0161 vr\u00e1til. \u017d\u00e1dn\u00fd budouc\u00ed „\u010dlov\u011bk h\u0159\u00edchu“ u\u017e nemus\u00ed p\u0159ij\u00edt, aby toto proroctv\u00ed naplnil, proto\u017ee ji\u017e bylo napln\u011bno.<\/p>\n

Robert Krej\u010d\u00ed<\/p>\n","protected":false},"excerpt":{"rendered":"

2. Tesalonicensk\u00fdm 2:3-5 A\u0165 v\u00e1s nikdo \u017e\u00e1dn\u00fdm zp\u016fsobem nesvede, proto\u017ee nenastane, dokud nap\u0159ed nep\u0159ijde odpadnut\u00ed a nebude zjeven ten \u010dlov\u011bk bezz\u00e1konnosti, syn z\u00e1huby, kter\u00fd se stav\u00ed na odpor proti v\u0161emu a py\u0161n\u011b se pozved\u00e1 nade v\u0161ecko, \u010demu se \u0159\u00edk\u00e1 B\u016fh nebo co se uct\u00edv\u00e1, tak\u017ee s\u00e1m usedne jako B\u016fh v […]<\/p>\n","protected":false},"author":1,"featured_media":8319,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[108,120],"tags":[63],"class_list":["post-5920","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-antikrist","category-70ad","tag-robert-krejci"],"jetpack_featured_media_url":"https:\/\/sozo.cz\/wp-content\/uploads\/2020\/09\/1_GpwAmXhP2X_NJU8ncIQTaA.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5920"}],"version-history":[{"count":3,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5920\/revisions"}],"predecessor-version":[{"id":7746,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/5920\/revisions\/7746"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/media\/8319"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}