P\u0159ed p\u00e1r dny mi n\u011bkdo \u0159ekl, \u017ee chci nacpat univerzalismus do Bible a dokonce mi n\u011bkdo p\u0159eposlal k\u00e1z\u00e1n\u00ed, kde varovali p\u0159ed fale\u0161n\u00fdmi proroky, kte\u0159\u00ed si \u0159\u00edkaj\u00ed to, co lahod\u00ed jejich u\u0161\u00edm (tj. mnou).<\/p>\n\n\n\n
P\u0159i\u0161lo mi to l\u00edto, proto\u017ee jsem si \u0159\u00edkala, \u017ee se sna\u017e\u00edm Bibli p\u0159ekl\u00e1dat poctiv\u011b a u t\u011bch slov, kter\u00e1 p\u0159ekl\u00e1d\u00e1m trochu jinak, jsem o tom poslouchala hodiny p\u0159edn\u00e1\u0161ek a prostudovala spoustu materi\u00e1l\u016f.<\/p>\n\n\n\n
Z\u00e1rove\u0148 m\u011b n\u011bkdo upozornil na to, \u017ee bych \u201en\u00e1rody\u201c v Mt. 24 a 25 mohla p\u0159elo\u017eit jako kmeny a mn\u011b t\u00edm zacvaklo n\u011bkolik v\u011bc\u00ed najednou. P\u0159i pou\u017eit\u00ed tohohle slova mi najednou zase d\u00e1v\u00e1 v\u011bt\u0161\u00ed smysl, \u017ee se n\u011bkter\u00e9 v\u011bci t\u00e9 doby asi t\u00fdkaj\u00ed kmen\u016f Izraele a ne cel\u00e9ho sv\u011bta, ale tak\u00e9 je tohle slovo n\u00e1dhernou ilustrac\u00ed toho, \u017ee Bibli zkr\u00e1tka nejde p\u0159ekl\u00e1dat neutr\u00e1ln\u011b.<\/p>\n\n\n\n
Nen\u00ed to tak, \u017ee p\u0159ekladatel\u00e9 ostatn\u00edch \u010desk\u00fdch Bibl\u00ed to d\u011blali poctiv\u011b a j\u00e1 podv\u00e1d\u00edm, abych sv\u011btu sd\u011blila to, co chci. \u010clov\u011bk n\u011bkdy r\u00e1d d\u011bl\u00e1 ukvapen\u00e1 z\u00e1v\u011bry. Kdy\u017e jsem zjistila, \u017ee slovo GE je sp\u00ed\u0161e \u201eoblast – region\u201c a ve Zjeven\u00ed je to p\u0159ekl\u00e1d\u00e1no jako \u201ezem\u011b\u201c, tak jsem si \u0159\u00edkala, \u017ee ti p\u0159ekladatel\u00e9 v\u011b\u0159\u00ed v konec cel\u00e9ho sv\u011bta a manipuluj\u00ed Bibl\u00ed, aby tam dostali to, co cht\u011bj\u00ed. Jen\u017ee pak jsem p\u0159i\u0161la na to, \u017ee GE je i tam, kde je v\u00fdraz na nebo a na zemi (nap\u0159. Zj 14:7) \u2013 a tam lze jen t\u011b\u017eko napsat \u201ekraj\u201c. A tohle jsou kr\u00e1sn\u00e9 p\u0159\u00edklady toho, \u017ee nepodv\u00e1d\u00edm ani j\u00e1, ani oni.<\/p>\n\n\n\n
Oni up\u0159\u00edmn\u011b v\u011b\u0159\u00ed, \u017ee bude konec cel\u00e9ho sv\u011bta, a proto \u201ege\u201c p\u0159ekl\u00e1daj\u00ed jako zem\u011b i na v\u0161ech t\u011bch m\u00edstech, kde by mohli napsat kraj a kde se to podle m\u00e9ho n\u00e1zoru hod\u00ed v\u00edc. J\u00e1 zast\u00e1v\u00e1m preterismus a v\u011b\u0159\u00edm, \u017ee Zjeven\u00ed je o zni\u010den\u00ed izraelsk\u00e9ho kraje a Jeruzal\u00e9ma a kde to p\u016fjde, tam to d\u00e1m.<\/p>\n\n\n\n
A a\u010dkoliv zva\u017euji vym\u011bnit n\u00e1rody v Matou\u0161ovi za kmeny, tak jsem si v\u0161imla, \u017ee je to i ve ver\u0161i, \u017ee povstane n\u00e1rod proti n\u00e1rodu a to mi zase tuhle my\u0161lenku zpochyb\u0148uje.<\/p>\n\n\n\n
Vy, kdo sledujete Nepekelnou Bibli, v\u00edte, \u017ee p\u0159ekl\u00e1d\u00e1me i Strongovu konkordanci a v tuhle chv\u00edli to nen\u00ed propojen\u00e9, ale brzy to bude \u2013 nejprve u problematick\u00fdch slov\u00ed\u010dek a jednou, douf\u00e1m, u cel\u00e9 Bible.<\/p>\n\n\n\n
Je tolik nejednozna\u010dn\u00fdch slov, \u017ee nelze v\u017edy spr\u00e1vn\u011b rozsoudit, jestli autor myslel kmen nebo n\u00e1rod a region nebo oblast a to nejlep\u0161\u00ed, co mohu ud\u011blat, je d\u00e1t odkaz na origin\u00e1l a uk\u00e1zat, \u017ee t\u011bch mo\u017enost\u00ed je v\u00edce.<\/p>\n\n\n\n
Pokud byste se pod\u00edvali se slovn\u00edkem na n\u011bkter\u00fd odd\u00edl, kde jsou vyjmenovan\u00e9 vlastnosti, nap\u0159. \u201emus\u00ed se ovl\u00e1dat, b\u00fdt nevinn\u00fd, svat\u00fd, disciplinovan\u00fd\u201c, tak byste si v\u0161imli, kolik r\u016fzn\u00fdch mo\u017enost\u00ed v\u00e1m slovn\u00edk nab\u00edz\u00ed a \u010dlov\u011bk \u010dasto nev\u00ed, co vybrat. Kdy\u017e v t\u011bchto vlastnostech v\u00edt\u011bzoslavn\u011b vyberu mo\u017enost, kter\u00e1 se mi zd\u00e1 nejlep\u0161\u00ed, \u010dasto zjist\u00edm, \u017ee je to prim\u00e1rn\u00ed v\u00fdznam hned n\u00e1sleduj\u00edc\u00edho slova a zase to mus\u00edm p\u0159epsat.<\/p>\n\n\n\n
Autor CVB, kter\u00e9ho sleduji, r\u00e1d uv\u00e1d\u00ed p\u0159\u00edklad, \u017ee ve Zjeven\u00ed je naps\u00e1no, \u017ee svat\u00ed budou kralovat na v\u011bky v\u011bk\u016f (Zj. 22:5), a p\u0159itom v Korintsk\u00fdm 15:24 je, \u017ee Je\u017e\u00ed\u0161 zru\u0161\u00ed ka\u017ed\u00fd druh vl\u00e1dy. Prosazuje p\u0159eklad \u201eve v\u011bku v\u011bk\u016f\u201c, proto\u017ee ka\u017ed\u00e1 vl\u00e1da bude ukon\u010den\u00e1. Pokud v\u00e1m to zn\u00ed logicky, tak je ale pot\u0159eba dodat, \u017ee je to \u00fapln\u011b stejn\u00fd v\u00fdraz, jako \u017ee n\u011bkdo bude v ohniv\u00e9m jeze\u0159e po tuto dobu.<\/p>\n\n\n\n
V\u00edte, J\u00e1ra Cimrman \u0159ekl: \u201eM\u016f\u017eete se mnou o tom v\u00e9st spor, m\u016f\u017eete se mnou nesouhlasit, ale to je asi tak v\u0161e, co proti tomu m\u016f\u017eete d\u011blat.\u201c<\/p>\n\n\n\n
Trochu bych to poupravila \u2013 m\u016f\u017eete se mnou nesouhlasit, ale p\u0159esto v\u011b\u0159\u00edm, \u017ee n\u011bkter\u00e9 tyto post\u0159ehy mohou b\u00fdt p\u0159\u00ednosem i pro lidi, kte\u0159\u00ed se mnou nesouhlas\u00ed. Douf\u00e1m, \u017ee si n\u011bkdy i tac\u00ed otev\u0159ou pro zaj\u00edmavost Nepekelnou Bibli a t\u0159eba se zamysl\u00ed nad t\u00edm, co je zrovna v n\u00ed jinak.<\/p>\n\n\n\n
Nepekeln\u00e1 Bible je nav\u00edc otev\u0159en\u00fd projekt a ka\u017ed\u00fdm post\u0159ehem, kte\u0159\u00ed mi lid\u00e9 p\u00ed\u0161ou, se zab\u00fdv\u00e1m. U\u017e jsem takhle zv\u00e1\u017eila a vym\u011bnila n\u011bkter\u00e1 slov\u00ed\u010dka.<\/p>\n\n\n\n
Tento t\u00fdden jsem si uv\u011bdomila, \u017ee je opravdu p\u0159\u00ednosn\u00e9 b\u00fdt ve styku s lidmi, kte\u0159\u00ed maj\u00ed jin\u00e9 n\u00e1zory a n\u011bkter\u00e9 zkoumav\u00e9 ot\u00e1zky, m\u011b dovedly k dal\u0161\u00edmu zamy\u0161len\u00ed. Z\u00e1rove\u0148 jsem si uv\u011bdomila, \u017ee v uzav\u0159en\u00fdch skupin\u00e1ch n\u011bkte\u0159\u00ed lid\u00e9 ob\u010das sklouznou k tomu, \u017ee se vz\u00e1jemn\u011b popl\u00e1c\u00e1vaj\u00ed po ramenou a vym\u00fd\u0161lej\u00ed podivnosti. Proto se nechci uzav\u0159\u00edt do sv\u00e9ho sv\u011bta. Na jednu stranu jsou mi konfrontace trochu nep\u0159\u00edjemn\u00e9, ale vid\u00edm v tom i p\u0159\u00ednos.<\/p>\n\n\n\n
R\u00e1da bych ale s Nepekelnou Bibl\u00ed z\u016fstala v \u00fastran\u00ed a trochu m\u011b zamrazilo, \u017ee proti n\u00ed n\u011bkdo k\u00e1\u017ee. Je to jako v Obecn\u00e9 \u0161kole \u2013 nel\u00edzejte v zim\u011b z\u00e1bradl\u00ed \u2013 i negativn\u00ed reklama je reklama a j\u00e1 sama tento p\u0159eklad nikde nepropaguji a p\u0159\u00edznivce i odp\u016frce pros\u00edm \u2013 ned\u011blejte to. Nen\u00ed to hotov\u00e9 a j\u00e1 to chci opravdu ud\u011blat dob\u0159e, zkontrolovat to a d\u00e1t tomu \u010das uzr\u00e1t.<\/p>\n\n\n\n
Pokud se mnou nesouhlas\u00edte, tak se, pros\u00edm, rad\u011bji bavme na z\u00e1klad\u011b fakt\u016f o t\u011bch konkr\u00e9tn\u00edch v\u00fdrazech, kter\u00e9 vid\u00edte jako problematick\u00e9. Pokud by byl kolem tohoto p\u0159ekladu ne\u017e\u00e1douc\u00ed rozruch, zva\u017euji i to, \u017ee bych na\u0161e str\u00e1nky zat\u00edm nechala p\u0159\u00edstupn\u00e9 jen p\u0159\u00e1tel\u016fm na z\u00e1klad\u011b n\u011bjak\u00e9ho hesla, dokud nebude Nepekeln\u00e1 Bible p\u0159ipraven\u00e1 \u201evyrazit do sv\u011bta\u201c.<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u0159ed p\u00e1r dny mi n\u011bkdo \u0159ekl, \u017ee chci nacpat univerzalismus do Bible a dokonce mi n\u011bkdo p\u0159eposlal k\u00e1z\u00e1n\u00ed, kde varovali p\u0159ed fale\u0161n\u00fdmi proroky, kte\u0159\u00ed si \u0159\u00edkaj\u00ed to, co lahod\u00ed jejich u\u0161\u00edm (tj. mnou). P\u0159i\u0161lo mi to l\u00edto, proto\u017ee jsem si \u0159\u00edkala, \u017ee se sna\u017e\u00edm Bibli p\u0159ekl\u00e1dat poctiv\u011b a u t\u011bch […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[99],"class_list":["post-6430","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-nepekelna-bible"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6430"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6430\/revisions"}],"predecessor-version":[{"id":6431,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6430\/revisions\/6431"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}