Zd\u011bd\u011bn\u00ed Kr\u00e1lovstv\u00ed a vstup do Kr\u00e1lovstv\u00ed spolu \u00fazce souvis\u00ed. D\u011bdictv\u00ed je n\u011bco, co dostanete, kdy\u017e n\u011bkdo jin\u00fd zem\u0159e, ne kdy\u017e zem\u0159ete vy. Tak\u017ee z biblick\u00e9 perspektivy Je\u017e\u00ed\u0161 je ten, kter\u00fd zem\u0159el, a t\u00edm se ostatn\u00ed stali d\u011bdici. Chci t\u00edm \u0159\u00edct, \u017ee my\u0161lenka d\u011bdictv\u00ed nen\u00ed o tom, \u017ee vy zem\u0159ete, ale o tom, \u017ee n\u011bkdo jin\u00fd zem\u0159el a n\u011bco v\u00e1m zanechal.<\/p>\n
\u017did\u00e9 m\u011bli v\u0161eobecn\u00e9 pozn\u00e1n\u00ed a v\u0161eobecn\u00e9 o\u010dek\u00e1v\u00e1n\u00ed, \u017ee a\u017e p\u0159ijde Mesi\u00e1\u0161, zavede novou \u00e9ru kr\u00e1lovstv\u00ed. \u017did\u00e9 o\u010dek\u00e1vali uzav\u0159en\u00ed jednoho v\u011bku a ustanoven\u00ed dal\u0161\u00edho, jen nerozum\u011bli tomu, jak to bude vypadat. Tedy, kdy\u017e se uk\u00e1zal Je\u017e\u00ed\u0161 a k\u00e1zal: \u201e\u010ci\u0148te pok\u00e1n\u00ed, p\u0159ibl\u00ed\u017eilo se kr\u00e1lovstv\u00ed Bo\u017e\u00ed“, v\u011bd\u011bli p\u0159esn\u011b o \u010dem mluv\u00ed. V\u011bd\u011bli, \u017ee On p\u0159ich\u00e1z\u00ed zav\u00e9st tu novou \u00e9ru, ten nov\u00fd den!<\/p>\n
….a futurist\u00e9, kte\u0159\u00ed vid\u00ed kr\u00e1lovstv\u00ed, jako p\u0159ich\u00e1zej\u00edc\u00ed po velk\u00e9m sou\u017een\u00ed, u\u010d\u00ed, \u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed a kr\u00e1lovstv\u00ed Nebes jsou dv\u011b rozd\u00edln\u00e9 v\u011bci. U\u010d\u00ed, \u017ee jedno je Je\u017e\u00ed\u0161, jako Davidovsk\u00fd Kr\u00e1l, kter\u00fd vl\u00e1dne na zemi, a druh\u00e9 je, \u017ee vl\u00e1dne z nebe v p\u0159\u00edtomnosti. U\u010d\u00ed, \u017ee \u017eijeme v dob\u011b c\u00edrkevn\u00edho v\u011bku, a \u017ee nespln\u011bn\u00e1 zasl\u00edben\u00ed kr\u00e1lovstv\u00ed sl\u00edben\u00e1 Izraeli, budou napln\u011bn\u00e1 v mil\u00e9niu (tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed) \u2013 po 7 letech sou\u017een\u00ed.<\/p>\n
Jedin\u00fd rozd\u00edl mezi Bo\u017e\u00edm kr\u00e1lovstv\u00edm a kr\u00e1lovstv\u00edm Nebes jsou v\u0161ak jen slova „B\u016fh a kr\u00e1lovstv\u00ed“. P\u0159i\u010dem\u017e nebesk\u00e9 kr\u00e1lovstv\u00ed, m\u00edsto v\u00fdrazu Bo\u017e\u00ed kr\u00e1lovstv\u00ed, se pou\u017e\u00edv\u00e1 hlavn\u011b v Matou\u0161ovi a m\u00e1 to sv\u016fj d\u016fvod. Evangelium Matou\u0161e bylo adresov\u00e1no hlavn\u011b \u017eidovsk\u00fdm v\u011b\u0159\u00edc\u00edm a v Z\u00e1kon\u011b se \u0159\u00edk\u00e1 \u201eneber jm\u00e9no Bo\u017e\u00ed nadarmo\u201c. Tak\u017ee se \u017did\u00e9 rozhodli, \u017ee nebudou pou\u017e\u00edvat Jeho svat\u00e9 jm\u00e9no v\u016fbec, aby ani nev\u011bdomky tento p\u0159\u00edkaz nep\u0159ekro\u010dili. Matou\u0161 tedy, aby mohl zas\u00e1hnout \u017didy, tomu p\u0159izp\u016fsobil i sv\u016fj jazyk. Proto Bo\u017e\u00ed kr\u00e1lovstv\u00ed a Nebesk\u00e9 kr\u00e1lovstv\u00ed znamenaj\u00ed \u00fapln\u011b stejnou v\u011bc.<\/p>\n
Jin\u00fdmi slovy Kr\u00e1lovstv\u00ed nebes nen\u00ed m\u00edsto, kam se \u010dlov\u011bk dostane, a\u017e zem\u0159e, p\u0159\u00edpadn\u011b d\u011bdictv\u00ed, kter\u00e9 dostane p\u0159i sv\u00e9 vlastn\u00ed smrti. Je to v\u011bk v historii, kdy star\u00e9 pozemsk\u00e9 kr\u00e1lovstv\u00ed staroz\u00e1konn\u00edho chr\u00e1mov\u00e9ho syst\u00e9mu pad\u00e1 a ukazuje se nov\u00e9 duchovn\u00ed kr\u00e1lovstv\u00ed.<\/p>\n
Nap\u0159\u00edklad fr\u00e1ze „Bo\u017e\u00ed Kr\u00e1lovstv\u00ed“ se vyskytuje 68x v 10 novoz\u00e1konn\u00edch knih\u00e1ch, zat\u00edmco \u201eKr\u00e1lovstv\u00ed nebesk\u00e9“ se objevuje jen 32x, a to jen v evangeliu podle Matou\u0161e. V\u0161imn\u011bte si tak\u00e9 paraleln\u00ed pas\u00e1\u017ee v Matou\u0161ovi a Luk\u00e1\u0161ovi. Stejn\u00fd ver\u0161, ale v jednom se vyskytuje \u201enebe\u201c a ve druh\u00e9m \u201eB\u016fh\u201c.<\/p>\n
Matou\u0161 11:11<\/em><\/strong> Amen, prav\u00edm v\u00e1m, mezi t\u011bmi, kdo se narodili z \u017eeny, nepovstal nikdo v\u011bt\u0161\u00ed ne\u017e Jan K\u0159titel; av\u0161ak ten nejmen\u0161\u00ed v kr\u00e1lovstv\u00ed Nebes<\/span> je v\u011bt\u0161\u00ed ne\u017e on.<\/em><\/p>\n Luk\u00e1\u0161 7:28<\/em><\/strong> Amen, prav\u00edm v\u00e1m, mezi t\u011bmi, kdo se narodili z \u017eeny, nikdo nen\u00ed v\u011bt\u0161\u00ed Prorok ne\u017e Jan K\u0159titel; av\u0161ak ten nejmen\u0161\u00ed v Bo\u017e\u00edm kr\u00e1lovstv\u00ed<\/span> je v\u011bt\u0161\u00ed ne\u017e on <\/em><\/p>\n \u201eVstup\u201c do kr\u00e1lovstv\u00ed tedy znamenal vstup do historick\u00e9ho v\u011bku, kter\u00e9 toto kr\u00e1lovstv\u00ed p\u0159inese.<\/p>\n V\u0161imn\u011bte si… Matou\u0161 16:27-28<\/em><\/strong> Syn \u010dlov\u011bka p\u0159ijde ve sl\u00e1v\u011b sv\u00e9ho Otce se sv\u00fdmi and\u011bly a tehdy ka\u017ed\u00e9mu odplat\u00ed podle jeho skutk\u016f. Amen, \u0159\u00edk\u00e1m v\u00e1m, \u017ee n\u011bkte\u0159\u00ed z t\u011bch, kdo tu stoj\u00ed, jist\u011b nezakus\u00ed smrt, dokud nespat\u0159\u00ed Syna \u010dlov\u011bka p\u0159ich\u00e1zet v jeho kr\u00e1lovstv\u00ed.<\/em><\/p>\n Podle Je\u017e\u00ed\u0161e p\u0159\u00edchod kr\u00e1lovstv\u00ed byl v budoucnu od toho dne, kdy jim to \u0159ekl, ale m\u011bl se objevit je\u0161t\u011b za doby \u017eivota u\u010dedn\u00edk\u016f, kter\u00fdm to \u0159ekl.<\/p>\n T\u011bmito slovy nem\u00ednil horu prom\u011bn\u011bn\u00ed ani uk\u0159i\u017eov\u00e1n\u00ed, proto\u017ee tam nebyli \u017e\u00e1dn\u00ed and\u011bl\u00e9. Nebyly to Letnice, proto\u017ee ani tam nebyli \u017e\u00e1dn\u00ed and\u011bl\u00e9 ani \u017e\u00e1dn\u00fd soud. Tak\u017ee to byla n\u011bjak\u00e1 ud\u00e1lost v obdob\u00ed \u017eivota u\u010dedn\u00edk\u016f, kdy m\u011bli vid\u011bt p\u0159ich\u00e1zej\u00edc\u00ed kr\u00e1lovstv\u00ed, a dokonce se za p\u0159\u00edchod tohoto v\u011bku m\u011bli modlit: „P\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed na zem, jako je v nebi“<\/em>. Jedin\u00e9, co tomu tedy odpov\u00edd\u00e1, jsou ud\u00e1losti spojen\u00e9 s p\u00e1dem Jeruzal\u00e9ma v roce 70 po Kristu.<\/p>\n Pro\u010d? Proto\u017ee to spl\u0148uje, v\u0161echna v\u00fd\u0161e uveden\u00e1 krit\u00e9ria. Bylo to za obdob\u00ed \u017eivota u\u010dedn\u00edk\u016f, a bylo to n\u011bco, co mohli minout a b\u00fdt zabiti, pokud by ned\u00e1vali pozor a nemodlili se. Je\u017e\u00ed\u0161 \u0159ekl \u201eVY,\u201c a kdy\u017e \u0159ekl \u201eVY\u201c mluvil k u\u010dedn\u00edk\u016fm, jako k poslucha\u010d\u016fm, aby, a\u017e uvid\u00ed znamen\u00ed, mohli spole\u010dn\u011b se v\u0161emi v\u011b\u0159\u00edc\u00edmi ut\u00e9ct, a nebyli tak zabiti b\u011bhem zni\u010den\u00ed a sp\u00e1len\u00ed m\u011bsta.<\/p>\n Luk\u00e1\u0161 21:20-22<\/em><\/strong> A\u017e (VY) uvid\u00edte Jeruzal\u00e9m oble\u017een\u00fd vojskem, v\u011bzte, \u017ee p\u0159i\u0161la jeho zk\u00e1za. Tehdy a\u0165 ti, kdo jsou v Judsku, ut\u00edkaj\u00ed do hor. Kdo jsou ve m\u011bst\u011b, a\u0165 z n\u011bj odejdou, a kdo jsou na venkov\u011b, a\u0165 nechod\u00ed do m\u011bsta. Nastanou toti\u017e dny pomsty, kdy se napln\u00ed v\u0161e, co je ps\u00e1no.<\/em><\/p>\n Mimochodem, jsou mnoh\u00e1 sv\u011bdectv\u00ed o and\u011blsk\u00e9 arm\u00e1d\u011b, kter\u00e1 byla v\u00a0t\u011bch letech skute\u010dn\u011b v\u00a0nebi spat\u0159ena.<\/p>\n Tak\u017ee d\u016fvodem, pro\u010d v\u011b\u0159ili Je\u017e\u00ed\u0161i a jeho dobr\u00e9 zpr\u00e1v\u011b bylo, \u017ee n\u00e1bo\u017eensk\u00fd syst\u00e9m, star\u00e9 pozemsk\u00e9 kr\u00e1lovstv\u00ed, se chystalo padnout, a oni, v dob\u011b p\u0159ich\u00e1zej\u00edc\u00edho nov\u00e9ho v\u011bku kr\u00e1lovstv\u00ed, m\u011bli ut\u00e9ct z Jeruzal\u00e9ma. Ten, kdo Je\u017e\u00ed\u0161i ned\u016fv\u011b\u0159oval a podle jeho slov z Jeruzal\u00e9ma neutekl, do V\u011aKU kr\u00e1lovstv\u00ed prost\u011b nevstoupil.<\/p>\n Proto Je\u017e\u00ed\u0161 \u0159ekl Luk\u00e1\u0161 21:34<\/em><\/strong> D\u00e1vejte si pozor, aby va\u0161e srdce nebyla obt\u011b\u017ek\u00e1na hodov\u00e1n\u00edm a opilstv\u00edm a star\u00e1n\u00edm se o tento \u017eivot. Ten den by v\u00e1s pak n\u00e1hle p\u0159ekvapil.<\/em><\/p>\n Jin\u00fdmi slovy, cel\u00e1 v\u011bc o opilstv\u00ed a pe\u010dov\u00e1n\u00ed nebyla \u0159e\u010dena proto, aby neskon\u010dili v pekle, ale aby by jim to neuniklo. Mohli by toti\u017e tuto ud\u00e1lost zme\u0161kat a \u010dekala by je destrukce. Jejich bezstarostnost by je zabila. A jak m\u016f\u017eeme \u010d\u00edst z historick\u00fdch z\u00e1pisk\u016f, popisuj\u00edc\u00edch p\u00e1d Jeruzal\u00e9ma, tak se tak\u00e9 stalo. Po domn\u011bl\u00e9m rychl\u00e9m v\u00edt\u011bzstv\u00ed za\u010dali oslavovat, hodovat, \u017eenit se a vd\u00e1vat. Obnovili chr\u00e1movou slu\u017ebu a vyk\u0159ikovali, jak je B\u016fh s nimi. Posm\u00edvali se a vy\u010d\u00edtali v\u0161em zr\u00e1dc\u016fm, v\u010detn\u011b v\u011b\u0159\u00edc\u00edm slov\u016fm Je\u017e\u00ed\u0161e, \u017ee v t\u00e9 dob\u011b z Jeruzal\u00e9ma utekli, a to a\u017e do chv\u00edle, kdy se arm\u00e1da vr\u00e1tila, m\u011bsto oblehla, br\u00e1ny byly zav\u0159eny a nastal pl\u00e1\u010d a utrpen\u00ed zavr\u0161en\u00e9 tot\u00e1ln\u00edm zni\u010den\u00edm, kdy nez\u016fstal k\u00e1men na kameni.<\/p>\n Tak\u017ee dnes je ve v\u011bku kr\u00e1lovstv\u00ed KA\u017dD\u00dd. KA\u017dD\u00dd je v kr\u00e1lovstv\u00ed v tomto smyslu.<\/p>\n Efezsk\u00fdm\u00a04:6<\/b><\/em> jeden B\u016fh a Otec v\u0161ech, kter\u00fd je nade v\u0161echny a skrze v\u0161echny a ve v\u0161ech v\u00e1s.<\/em><\/p>\n Kdy\u017e Je\u017e\u00ed\u0161 k\u00e1zal „je bl\u00edzko“, nemyslel t\u00edm „je daleko“. Bylo to opravdu BL\u00cdZKO a oni pot\u0159ebovali uv\u011b\u0159it t\u00e9 dobr\u00e9 zpr\u00e1v\u011b. Pot\u0159ebovali se do n\u011bho vtla\u010dit a neminout p\u0159echod \/ znovunarozen\u00ed do v\u011bku kr\u00e1lovstv\u00ed, proto\u017ee by mohli ztratit \u017eivoty ve zk\u00e1ze, kterou zp\u016fsobili \u0158\u00edman\u00e9. Zm\u011bna tedy spo\u010d\u00edvala v p\u0159echodu od star\u00e9ho p\u0159irozen\u00e9ho syst\u00e9mu k duchovn\u00ed realit\u011b v n\u00e1s v\u0161ech a \u017did\u016fm to bylo jasn\u00e9. Tedy to, co oni vyhl\u00ed\u017eeli, a bylo to pro n\u011b bl\u00edzko, pro n\u00e1s se stalo realitou, a u\u017e t\u00e9m\u011b\u0159 2000 let \u017eijeme p\u0159\u00edmo uprost\u0159ed toho v\u0161eho.<\/p>\n Zjeven\u00ed 21:3<\/strong> Usly\u0161el jsem mocn\u00fd hlas z tr\u016fnu: \u201cHle, Bo\u017e\u00ed st\u00e1nek s lidmi: bude bydlet s nimi a oni budou jeho lid; B\u016fh s\u00e1m bude s nimi a bude jejich Bohem.\u201c<\/em><\/p>\n Upraveno z \u010dl\u00e1nku Chucka Crisco<\/p>\n","protected":false},"excerpt":{"rendered":" Zd\u011bd\u011bn\u00ed Kr\u00e1lovstv\u00ed a vstup do Kr\u00e1lovstv\u00ed spolu \u00fazce souvis\u00ed. D\u011bdictv\u00ed je n\u011bco, co dostanete, kdy\u017e n\u011bkdo jin\u00fd zem\u0159e, ne kdy\u017e zem\u0159ete vy. Tak\u017ee z biblick\u00e9 perspektivy Je\u017e\u00ed\u0161 je ten, kter\u00fd zem\u0159el, a t\u00edm se ostatn\u00ed stali d\u011bdici. Chci t\u00edm \u0159\u00edct, \u017ee my\u0161lenka d\u011bdictv\u00ed nen\u00ed o tom, \u017ee vy zem\u0159ete, ale […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[116],"tags":[105],"class_list":["post-6449","post","type-post","status-publish","format-standard","hentry","category-universalismus","tag-chuck-crisco"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6449"}],"version-history":[{"count":8,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6449\/revisions"}],"predecessor-version":[{"id":6462,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6449\/revisions\/6462"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}