Je\u017e\u00ed\u0161 \u0159ekl: \u201eMilujte sv\u00e9 nep\u0159\u00e1tele a modlete se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed, bu\u010fte dob\u0159\u00ed k t\u011bm, kdo v\u00e1s nen\u00e1vid\u00ed, \u017eehnejte t\u011bm, kdo v\u00e1s prokl\u00ednaj\u00ed. Tak budete synov\u00e9 sv\u00e9ho Otce v nebes\u00edch. On p\u0159ece d\u00e1v\u00e1 sv\u00e9mu slunci vych\u00e1zet na dobr\u00e9 lidi i na zl\u00e9 a pos\u00edl\u00e1 d\u00e9\u0161\u0165 na spravedliv\u00e9 i nespravedliv\u00e9.\u201c<\/p>\n
Je zjevn\u00e9, \u017ee jedn\u00e1n\u00ed, o kter\u00e9m zde Je\u017e\u00ed\u0161 hovo\u0159\u00ed, v\u016fbec nen\u00ed podm\u00edn\u011bno l\u00edtost\u00ed, pok\u00e1n\u00edm \u010di dobr\u00fdm jedn\u00e1n\u00edm doty\u010dn\u00fdch nep\u0159\u00e1tel. V\u016fbec zde nehovo\u0159\u00ed o tom, \u017ee je m\u00e1me milovat a jednat v\u016f\u010di nim dob\u0159e, pouze v p\u0159\u00edpad\u011b, kdy\u017e za\u010dnou sekat latinu. Dokonce sv\u00e1 slova dopl\u0148uje: \u201eJak\u00fd m\u00e1 smysl, kdy\u017e milujete jen ty, kdo miluj\u00ed v\u00e1s? Jak\u00fd m\u00e1 v\u00fdznam, kdy\u017e se chov\u00e1te dob\u0159e jen v\u016f\u010di t\u011bm, kte\u0159\u00ed se chovaj\u00ed dob\u0159e v\u016f\u010di v\u00e1m. Ned\u011blaj\u00ed snad tot\u00e9\u017e i v\u00fdb\u011br\u010d\u00ed dan\u00ed? Co mimo\u0159\u00e1dn\u00e9ho je na tom, kdy\u017e zdrav\u00edte jen sv\u00e9 bratry? Ned\u011blaj\u00ed to snad i pohan\u00e9?\u201c<\/p>\n
Kdy\u017e tedy ob\u010das \u010dtu reakce, pohor\u0161uj\u00edc\u00ed se nad n\u011bkter\u00fdmi \u010dl\u00e1nky, kter\u00e9 hovo\u0159\u00ed o tom, \u017ee B\u016fh ji\u017e zachr\u00e1nil v\u0161echny, dokonce i ty, kte\u0159\u00ed si to \u201ev\u016fbec nezaslou\u017e\u00ed\u201c, \u0159\u00edk\u00e1m si, jak tito lid\u00e9 ve skute\u010dnosti tato Je\u017e\u00ed\u0161ova slova ch\u00e1pou. Miluj\u00ed a jednaj\u00ed dob\u0159e jen na oko, jen aby naplnili p\u0159ik\u00e1z\u00e1n\u00ed, av\u0161ak se skryt\u00fdm v\u011bdom\u00edm, \u017ee B\u016fh to t\u011bm lump\u016fm beztak jednou spo\u010d\u00edt\u00e1, nebo je jejich milov\u00e1n\u00ed a srde\u010dn\u00fd p\u0159\u00edstup skute\u010dn\u011b z hloubky srdce nep\u0159edst\u00edran\u00fd? Miluj\u00ed, aby naplnili Je\u017e\u00ed\u0161ovo p\u0159ik\u00e1z\u00e1n\u00ed, nebo miluj\u00ed, proto\u017ee opravdu miluj\u00ed. Mo\u017en\u00e1 to n\u011bkter\u00fdm p\u0159ipad\u00e1 stejn\u00e9, ale je v tom rozd\u00edl, a velk\u00fd.<\/p>\n
Ti prvn\u00ed toti\u017e miluj\u00ed jen do chv\u00edle, kdy je p\u0159ik\u00e1z\u00e1n\u00ed v platnosti. Jakmile v\u0161ak nastane den soudu, o kter\u00e9m hovo\u0159\u00ed, a kter\u00fd tak tou\u017eebn\u011b vyhl\u00ed\u017e\u00ed, jejich milov\u00e1n\u00ed pomine. V\u017edy\u0165 p\u0159eci i B\u016fh bude od t\u00e9to chv\u00edle jednat v hn\u011bvu, l\u00e1ska jde te\u010f stranou, mus\u00edme tedy i my. M\u00e1me milovat? Dob\u0159e, budeme, Pane!!! M\u00e1me nen\u00e1vid\u011bt? Dob\u0159e, budeme, Pane!!! Prost\u011b jako ovce, av\u0161ak v tomto p\u0159\u00edpad\u011b tup\u00e9.<\/p>\n
Ti druz\u00ed, jejich\u017e l\u00e1ska je opravdu nep\u0159edst\u00edran\u00e1, miluj\u00ed, a\u0165 se d\u011bje co se d\u011bje. A pokud by skute\u010dn\u011b n\u011bjak\u00fd den soudu snad i nastal, oni by byli prvn\u00ed, kdo by se mezi Boha a nep\u0159\u00e1tele postavili, aby tak, jako kdysi Moj\u017e\u00ed\u0161, mohli zak\u0159i\u010det: \u201eBo\u017ee, my v\u016f\u010di nim jednali dob\u0159e nehled\u011b na to, jak jednali oni. My je milovali, a\u010dkoliv oni n\u00e1s pron\u00e1sledovali. My jim odpou\u0161t\u011bli, i kdy\u017e oni toho nelitovali, a na\u0161e srdce toho bylo pln\u00e9, a ty toho te\u010f nejsi chopen!? Jak tomu m\u00e1me rozum\u011bt? Copak jsi jako pohan\u00e9 nebo v\u00fdb\u011br\u010d\u00ed dan\u00ed? Copak jsi na n\u00e1s uvrhnul n\u011bco, \u010deho se s\u00e1m ani prstem nedotkne\u0161? Dobr\u00e1, pot\u0159ebuje\u0161-li ob\u011b\u0165, potrestej n\u00e1s, ale jim dej milost a uka\u017e, \u017ee jsi alespo\u0148 tak milosrdn\u00fd, jako i my!!\u201c<\/p>\n
Mysl\u00edm, \u017ee Je\u017e\u00ed\u0161 p\u0159esn\u011b toto uk\u00e1zal, co vy na to? Tak\u017ee, pokud je n\u011bkdo t\u00edmto zamy\u0161len\u00edm pohor\u0161en, upokojte se, k tomu nikdy nedojde. B\u016fh milosrdenstv\u00ed nepostr\u00e1d\u00e1 a Je\u017e\u00ed\u0161 nepot\u0159eboval svou ob\u011bt\u00ed ukojit Bo\u017e\u00ed hn\u011bv. Pr\u00e1v\u011b On uk\u00e1zal Otcovu l\u00e1sku a jeho slova byla slova Otce. Jeho spravedlnost tedy v\u016fbec nen\u00ed protilehlou stranou milosti. Jeho spravedlnost stoj\u00ed na stran\u011b milosti, l\u00e1sky, slitov\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed. Proto Je\u017e\u00ed\u0161 svou \u0159e\u010d mohl zakon\u010dit slovy: \u201eBu\u010fme tedy dokonal\u00ed a milosrdn\u00ed, jako je dokonal\u00fd a milosrdn\u00fd n\u00e1\u0161 nebesk\u00fd Otec.\u201c<\/p>\n
M\u011bjte prima den, sp\u00e1sa je hotov\u00e1.<\/p>\n","protected":false},"excerpt":{"rendered":"
Je\u017e\u00ed\u0161 \u0159ekl: \u201eMilujte sv\u00e9 nep\u0159\u00e1tele a modlete se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed, bu\u010fte dob\u0159\u00ed k t\u011bm, kdo v\u00e1s nen\u00e1vid\u00ed, \u017eehnejte t\u011bm, kdo v\u00e1s prokl\u00ednaj\u00ed. Tak budete synov\u00e9 sv\u00e9ho Otce v nebes\u00edch. On p\u0159ece d\u00e1v\u00e1 sv\u00e9mu slunci vych\u00e1zet na dobr\u00e9 lidi i na zl\u00e9 a pos\u00edl\u00e1 d\u00e9\u0161\u0165 na spravedliv\u00e9 i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5,116],"tags":[34],"class_list":["post-6845","post","type-post","status-publish","format-standard","hentry","category-clanky","category-universalismus","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6845"}],"version-history":[{"count":2,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6845\/revisions"}],"predecessor-version":[{"id":6847,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6845\/revisions\/6847"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}