V \u00fanoru 68 n.l. Ananos za\u010dal nal\u00e9hal na obyvatele Jeruzal\u00e9ma, aby se postavili proti z\u00e1konick\u00fdm \u017eidovsk\u00fdm fanatik\u016fm, kte\u0159\u00ed p\u0159evzali chr\u00e1m jako \u201edareb\u00e1ci prol\u00e9vaj\u00edc\u00ed krev.“ Jan Levi z Gischaly, kter\u00fd p\u0159edst\u00edral, \u017ee stoj\u00ed na stran\u011b Ananose, byl posl\u00e1n jako velvyslanec (V\u00e1lka \u017eidovsk\u00e1 4.3.13.). Z\u00e9l\u00f3t\u016fm v\u0161ak nalhal, \u017ee Ananos pozval \u0159\u00edmsk\u00e9ho gener\u00e1la Vespasiana, aby dobyl Jeruzal\u00e9m (V\u00e1lka \u017eidovsk\u00e1 4.3.14 ) a mnoha dal\u0161\u00edmi v\u00fdmysly, pomluvami a zastra\u0161ov\u00e1n\u00edmi se mu poda\u0159ilo v\u016fdce Z\u00e9l\u00f3t\u016f vzbudit k prudk\u00e9 reakci. S\u00e1m sebe pak prohl\u00e1sil za vyslance bo\u017e\u00ed proz\u0159etelnosti, aby Z\u00e9l\u00f3ty varoval, ve snaze st\u00e1t se jejich v\u016fdcem, \u010deho\u017e tak\u00e9 pozd\u011bji dos\u00e1hl.<\/p>\n
V reakci na tato slova v\u016fdci Z\u00e9l\u00f3t\u016f Eleazar syn \u0160imon\u016fv a Zachari\u00e1\u0161 syn F\u00e1lek\u016fv po\u017e\u00e1dali o pomoc Idumejsk\u00e9, kte\u0159\u00ed \u017eili ji\u017en\u011b od Judeje. Z\u00e9l\u00f3ti jim poslali dopis, „\u017ee pr\u00fd Ananos oklamal ob\u010danstvo a \u017ee zrazuje hlavn\u00ed m\u011bsto \u0158\u00edman\u016fm. Oni sami pak \u017ee povstali pro svobodu a \u017ee jsou sev\u0159eni v posv\u00e1tn\u00e9m obvodu. \u017de pr\u00fd ji\u017e kr\u00e1tk\u00fd \u010das rozhodne o tom, zda se zachr\u00e1n\u00ed, jestli\u017ee oni nep\u0159ijdou rychle na pomoc. Sami pr\u00fd se brzy dostanou v moc Ananovu a sv\u00fdch nep\u0159\u00e1tel a M\u011bsto v moc \u0158\u00edman\u016f.“ (V\u00e1lka \u017eidovsk\u00e1 4.4.2) P\u0159esto\u017ee byli Z\u00e9l\u00f3ti uv\u011bzn\u011bni ve vnit\u0159n\u00edm chr\u00e1mu, poda\u0159ilo se jim propa\u0161ovat dva posly, kte\u0159\u00ed tuto zpr\u00e1vu Idumejsk\u00fdm doru\u010dili.<\/p>\n
V napln\u011bn\u00ed Zjeven\u00ed 9:13-16 Idumej\u0161t\u00ed rychle p\u0159ipravili arm\u00e1du 20 000 mu\u017e\u016f, kterou \u0159\u00eddili \u010dty\u0159i velitel\u00e9:<\/p>\n
„Ti u\u017easli nad dopisem a nad t\u00edm, co p\u0159\u00edchoz\u00ed vypr\u00e1v\u011bli, a jako \u0161\u00edlen\u00ed ob\u00edhali sv\u016fj n\u00e1rod a vyhla\u0161ovali v\u00e1le\u010dn\u00e9 ta\u017een\u00ed. Po\u010detn\u00fd dav se shrom\u00e1\u017edil d\u0159\u00edve, ne\u017eli byl vyd\u00e1n rozkaz, a v\u0161ichni se ch\u00e1pali zbran\u00ed jako za svobodu hlavn\u00edho m\u011bsta. Sebralo se jich na dvacet tis\u00edc lid\u00ed a p\u0159itrhli k Jeruzal\u00e9mu. Vedli je \u010dty\u0159i v\u016fdcov\u00e9: Jan a J\u00e1kob, synov\u00e9 S\u00f3sovi, d\u00e1le pak \u0160imon, syn Kathl\u016fv, a Fine\u00e1s Klus\u00f3th\u016fv.“ (V\u00e1lka \u017eidovsk\u00e1 4.4.2)<\/p>\n
Kdy\u017e p\u0159i\u0161li do Jeruzal\u00e9ma, Ananosovy str\u00e1\u017ee jim nejprve zabr\u00e1nily ve vstupu a Je\u0161\u00faa p\u0159ednesl projev, ve kter\u00e9m pop\u0159el, \u017ee by n\u011bkdo zradil Jeruzal\u00e9m \u0158\u00edman\u016fm. Pozval Idumejsk\u00e9, aby pomohli osvobodit m\u011bsto od skute\u010dn\u00fdch nep\u0159\u00e1tel, Zelot\u016f, ale nepoda\u0159ilo se mu je p\u0159esv\u011bd\u010dit. (V\u00e1lka \u017eidovsk\u00e1 4.4.3-4)<\/p>\n
Uprost\u0159ed p\u0159\u00ed\u0161ern\u00e9 bou\u0159e a zem\u011bt\u0159esen\u00ed, kter\u00e9 nastalo t\u00e9 noci, bylo v\u011bt\u0161in\u011b str\u00e1\u017ec\u016f dovoleno j\u00edt dom\u016f.<\/p>\n
„Za noci toti\u017e propukla nesm\u00edrn\u00e1 bou\u0159e a mocn\u00e1 vich\u0159ice s velice prudk\u00fdmi lij\u00e1ky, blesky se k\u0159i\u017eovaly a stra\u0161liv\u011b h\u0159m\u011blo a zem\u011b se ot\u0159\u00e1sala s nesm\u00edrn\u00fdm dun\u011bn\u00edm. Bylo zcela jasn\u00e9, \u017ee se \u0159\u00e1d sv\u011bta ocit\u00e1 k z\u00e1hub\u011b lid\u00ed ve zmatku, a kdokoli se mohl domyslet, \u017ee to jsou p\u0159ed. zv\u011bsti nikoli mal\u00e9ho ne\u0161t\u011bst\u00ed.“ (V\u00e1lka \u017eidovsk\u00e1 4.4.4)<\/p>\n
Dokonce i n\u011bkte\u0159\u00ed z uv\u011bzn\u011bn\u00fdch Z\u00e9l\u00f3t\u016f dok\u00e1zali vyj\u00edt z chr\u00e1mu a pomoc\u00ed pily se pro\u0159ezat branami, co\u017e umo\u017enilo Idumejsk\u00fdm vstoupit do m\u011bsta. Z\u00e9l\u00f3ti se k nim p\u0159idali a pozab\u00edjeli str\u00e1\u017ee (V\u00e1lka \u017eidovsk\u00e1 4.5.1). N\u00e1sleduj\u00edc\u00ed den Idumej\u0161t\u00ed, jednaj\u00edc\u00ed jm\u00e9nem Z\u00e9l\u00f3t\u016f, pron\u00e1sledovali a zabili Ananose i Je\u0161\u00fau, kte\u0159\u00ed se postavili proti jejich v\u00e1lce a usilovali o m\u00edr:<\/p>\n
„Z\u00e9l\u00f3ti zdvihli spolu s Idumejsk\u00fdmi v\u00e1le\u010dn\u00fd pok\u0159ik a bou\u0159e \u010dinila \u0159ev ze v\u0161ech hrdel daleko stra\u0161liv\u011bj\u0161\u00edm. Idumej\u0161t\u00ed nikoho ne\u0161et\u0159ili, proto\u017ee byli od p\u0159\u00edrody velmi krut\u00ed vrazi. Bou\u0159\u00ed zle posti\u017eeni dor\u00e1\u017eeli zbran\u011bmi na ty, kdo p\u0159ed nimi m\u011bsto uzav\u0159eli. Chovali se stejn\u011b v\u016f\u010di t\u011bm, kdo prosili o milost, jako v\u016f\u010di t\u011bm, kdo se br\u00e1nili. Mnoh\u00e9 z t\u011bch, kdo jim p\u0159ipom\u00ednali kmenov\u00e9 p\u0159ibuzenstv\u00ed a \u017e\u00e1dali je, aby brali ohled na spole\u010dnou svatyni, probod\u00e1vali me\u010di. Nebylo nijak mo\u017eno ut\u00e9ci ani nebyla nad\u011bje na z\u00e1chranu. Pob\u00edjeli je, jak byli navz\u00e1jem st\u00edsn\u011bni. V\u011bt\u0161inou byli p\u0159em\u00e1h\u00e1ni, proto\u017ee nebylo kam ustoupit a vrahov\u00e9 na n\u011b dot\u00edrali. V bezradnosti se vrhali dol\u016f do m\u011bsta, neunikli v\u0161ak mysl\u00edm z\u00e1hub\u011b je\u0161t\u011b \u017ealostn\u011bj\u0161\u00ed, proto\u017ee ji podstoupili o sv\u00e9 v\u016fli. Vn\u011bj\u0161\u00ed chr\u00e1mov\u00fd obvod byl zcela zaplaven krv\u00ed. Ten den si vy\u017e\u00e1dal osm tis\u00edc p\u011bt set mrtv\u00fdch. T\u00edm se v\u0161ak zu\u0159ivost Idumejsk\u00fdch nenasytila. Obr\u00e1tili se do m\u011bsta a drancovali d\u016fm od domu. Zab\u00edjeli ka\u017ed\u00e9ho na potk\u00e1n\u00ed. Zd\u00e1lo se jim zbyte\u010dn\u00e9 zab\u00fdvat se ostatn\u00edmi lidmi; hledali velekn\u011b\u017e\u00ed a ti byli ter\u010dem v\u00e1\u0161n\u011b v\u011bt\u0161iny z nich. Brzy byli velekn\u011b\u017e\u00ed zajati a zabiti. Stanuv\u0161e nad jejich mrtvolami, posm\u00edvali se Ananovi za jeho oddanost ob\u010danstvu a J\u00e9\u0161\u00faovi za jeho projev z hradeb. Dostoupili a\u017e takov\u00e9ho stupn\u011b bezbo\u017enosti, \u017ee dokonce jejich mrtvoly pohodili bez poh\u0159bu, a\u010dkoli maj\u00ed \u017did\u00e9 tak velikou p\u00e9\u010di o poh\u0159by, \u017ee i ty, kdo byli za trest uk\u0159i\u017eov\u00e1ni, sn\u00edmaj\u00ed p\u0159ed slunce z\u00e1padem a poh\u0159b\u00edvaj\u00ed. Nepochybil bych snad, kdybych \u0159ekl, \u017ee smrt Ananova byla pro M\u011bsto za\u010d\u00e1tkem zni\u010den\u00ed a \u017ee hradby byly vyvr\u00e1ceny a zanikl \u017didovsk\u00fd st\u00e1t onoho dne, kdy \u017did\u00e9 spat\u0159ili velekn\u011bze a v\u016fdce sv\u00e9 vlastn\u00ed z\u00e1chrany zavra\u017ed\u011bn\u00e9ho uprost\u0159ed m\u011bsta.“ (V\u00e1lka \u017eidovsk\u00e1 4.5.2)<\/p>\n
Jan i Flavius tedy popsali v Jeruzal\u00e9m\u011b dva jedince, kte\u0159\u00ed byli nen\u00e1vid\u011bni, v podstat\u011b neporaziteln\u00ed, kone\u010dn\u011b zabiti a nesm\u011bli b\u00fdt poh\u0159beni.<\/p>\n
Jan nav\u00edc popisuje reakci t\u011bch, kte\u0159\u00ed byli r\u00e1di, \u017ee se t\u011bchto dvou sv\u011bdk\u016f zbavili: Zjeven\u00ed 11:10<\/strong><\/em> „A ti, kdo p\u0159eb\u00fdvaj\u00ed na zemi, se budou nad nimi radovat, veselit se a pos\u00edlat si navz\u00e1jem dary, proto\u017ee tito dva proroci mu\u010dili ty, kte\u0159\u00ed bydl\u00ed na zemi.“<\/em><\/p>\n \u0158\u00edk\u00e1 se, \u017ee k \u00famrt\u00ed Ananose a Je\u0161\u00fai do\u0161lo v \u00fanoru nebo b\u0159eznu 68 n.l. P\u016fst Ester a Purim se obvykle konaj\u00ed od 13. – 16. m\u011bs\u00edce Adar. V roce 68 n.l., se p\u016fst Ester a sv\u00e1tek Purim konal kolem 4. – 7. b\u0159ezna podle na\u0161eho kalend\u00e1\u0159e. Zd\u00e1 se tedy, \u017ee kdy\u017e Z\u00e9l\u00f3ti slavili Purim v b\u0159eznu 68 n.l., nejen \u017ee oslavovali osvobozen\u00ed od Hamana, k n\u011bmu\u017e do\u0161lo ve dnech kr\u00e1lovny Ester, ale oslavovali i sv\u00e9 osvobozen\u00ed od Ananose a Je\u0161ui, a od ve\u0161ker\u00e9ho jejich \u00fasil\u00ed odporovat Z\u00e9l\u00f3t\u016fm a dos\u00e1hnout m\u00edru s \u0158\u00edmem. Nakonec tedy uv\u011b\u0159ili l\u017ei, kterou roz\u0161\u00ed\u0159il Jan z Gischaly o tom, \u017ee Ananos pozval Vespasiana, aby obsadil Jeruzal\u00e9m a tedy, \u017ee Ananos byl t\u00edm nep\u0159\u00edtelem, kter\u00fd pl\u00e1noval, aby v\u0161ichni padli do zajet\u00ed \u0158\u00edman\u016f.<\/p>\n Kr\u00e1tce nato dal\u0161\u00ed z v\u016fdc\u016f Z\u00e9l\u00f3t\u016f, \u0160imon syn Gi\u00f3r\u016fv, zjistil, \u017ee Ananos je mrtv\u00fd. Pob\u00fdval v Masad\u011b, kam se uch\u00fdlil po t\u00e9, co jej Ananos vyhnal z Akrabatsk\u00e9 toparchie kv\u016fli jeho tyranii (V\u00e1lka \u017eidovsk\u00e1 2.22.1-2). Kdy\u017e tedy \u0160imon \u201eusly\u0161el o Ananov\u011b smrti, ode\u0161el do hor, a vyhl\u00e1sil propu\u0161t\u011bn\u00ed pro otroky a odm\u011bny pro svobodn\u00e9, a shroma\u017e\u010foval zlo\u010dince ze v\u0161ech kmen\u016f „(V\u00e1lka \u017eidovsk\u00e1 4.9.3 ).<\/p>\n Toto je tedy jeden z p\u0159\u00edklad\u016f, jak se chovali Z\u00e9l\u00f3ti po t\u00e9, co byli osvobozeni od \u201emu\u010den\u00ed“ Ananose a Je\u0161\u00fai.<\/p>\n Doporu\u010duji tedy pro\u010d\u00edst Flaviovy spisy, kter\u00e9 m\u016f\u017eete z\u00edskat v ka\u017ed\u00e9 knihovn\u011b, nebo voln\u011b st\u00e1hnout na internetu. Do\u010dtete se tak o v\u00e1lk\u00e1ch, hladomorech, zem\u011bt\u0159esen\u00edch a dal\u0161\u00edch ud\u00e1lostech, kter\u00e9 byly znamen\u00edm t\u00e9 doby, p\u0159esn\u011b jak o nich, krom\u011b Jana, prokoval i Je\u017e\u00ed\u0161 v Matou\u0161i 24 a na dal\u0161\u00edch m\u00edstech.<\/p>\n Matou\u0161 24:3-8 … 34<\/strong><\/em> Kdy\u017e sed\u011bl na Olivov\u00e9 ho\u0159e, v soukrom\u00ed k n\u011bmu p\u0159istoupili u\u010dedn\u00edci a \u0159\u00edkali: \u201e\u0158ekni n\u00e1m, kdy to bude (zni\u010den\u00ed Jeruzal\u00e9ma a chr\u00e1mu) a jak\u00e9 bude znamen\u00ed tv\u00e9ho p\u0159\u00edchodu a skon\u00e1n\u00ed v\u011bku?\u201c Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eD\u00e1vejte si pozor, aby v\u00e1s n\u011bkdo nesvedl. Nebo\u0165 mnoz\u00ed p\u0159ijdou v m\u00e9m jm\u00e9nu a budou \u0159\u00edkat: „J\u00e1 jsem Kristus svedou mnoh\u00e9. Budete sl\u00fdchat o v\u00e1lk\u00e1ch a usly\u0161\u00edte v\u00e1le\u010dn\u00e9 zv\u011bsti. Dejte si pozor, ned\u011bste se. To v\u0161echno mus\u00ed nastat, ale to je\u0161t\u011b nen\u00ed konec. Povstane toti\u017e n\u00e1rod proti n\u00e1rodu a kr\u00e1lovstv\u00ed proti kr\u00e1lovstv\u00ed, budou hladomory a zem\u011bt\u0159esen\u00ed na r\u016fzn\u00fdch m\u00edstech. Ale to v\u0161echno bude po\u010d\u00e1tek porodn\u00edch bolest\u00ed … Amen, prav\u00edm v\u00e1m, \u017ee ur\u010dit\u011b nepomine tato generace, dokud se toto v\u0161echno nestane.“<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V \u00fanoru 68 n.l. Ananos za\u010dal nal\u00e9hal na obyvatele Jeruzal\u00e9ma, aby se postavili proti z\u00e1konick\u00fdm \u017eidovsk\u00fdm fanatik\u016fm, kte\u0159\u00ed p\u0159evzali chr\u00e1m jako \u201edareb\u00e1ci prol\u00e9vaj\u00edc\u00ed krev.“ Jan Levi z Gischaly, kter\u00fd p\u0159edst\u00edral, \u017ee stoj\u00ed na stran\u011b Ananose, byl posl\u00e1n jako velvyslanec (V\u00e1lka \u017eidovsk\u00e1 4.3.13.). Z\u00e9l\u00f3t\u016fm v\u0161ak nalhal, \u017ee Ananos pozval \u0159\u00edmsk\u00e9ho gener\u00e1la […]<\/p>\n","protected":false},"author":1,"featured_media":8319,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[115,120],"tags":[82,34,63],"class_list":["post-6848","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zjeveni","category-70ad","tag-josephus-flavius","tag-sozo","tag-robert-krejci"],"jetpack_featured_media_url":"https:\/\/sozo.cz\/wp-content\/uploads\/2020\/09\/1_GpwAmXhP2X_NJU8ncIQTaA.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6848"}],"version-history":[{"count":11,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6848\/revisions"}],"predecessor-version":[{"id":8321,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6848\/revisions\/8321"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/media\/8319"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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