\u010dl\u00e1nek k t\u00e9matu<\/a>) Tedy v\u0161e bylo v kontextu doby a osob, kter\u00fdm to Je\u017e\u00ed\u0161 \u0159\u00edkal, a na to je t\u0159eba br\u00e1t z\u0159etel.<\/p>\nUd\u011blali jsme z toho zap\u00edr\u00e1n\u00ed poku\u0161en\u00ed a \u017e\u00e1dost\u00ed a bran\u00ed k\u0159\u00ed\u017ee, abychom p\u0159e\u017eili den atp. ale o tom zde p\u0159eci \u0159e\u010d nen\u00ed. N\u00e1\u0161 \u017eivot by m\u011bl b\u00fdt o prom\u011bn\u011b a ne o ustavi\u010dn\u00e9m zap\u00edr\u00e1n\u00ed se. Kdy\u017e Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, „cizolo\u017estv\u00ed nen\u00ed jen o vykonan\u00e9m skutku, ale i o srdci“ nesna\u017eil se jim pov\u011bd\u011bt, \u017ee se maj\u00ed kousnout a sna\u017eit se zah\u00e1n\u011bt h\u0159\u00ed\u0161n\u00e9 my\u0161lenky, ale daleko sp\u00ed\u0161e pouk\u00e1zal na to, \u017ee ta jejich pravidla je nemohla zm\u011bnit. \u017de jejich snahou zachov\u00e1vat je, klou\u017eou jen po povrchu, a tedy \u017ee pot\u0159ebuj\u00ed nov\u00e1 srdce a prom\u011bnu Boha, kterou nelze dos\u00e1hnout sebezap\u00edr\u00e1n\u00edm a dodr\u017eov\u00e1n\u00edm p\u0159ik\u00e1z\u00e1n\u00ed, ale prom\u011bnou ze vztahu.<\/p>\n
To sam\u00e9 je i sd\u011blen\u00ed, \u017ee Je\u017e\u00ed\u0161 nep\u0159i\u0161el p\u0159in\u00e9st pokoj, ale me\u010d \u010di rozd\u011blen\u00ed.<\/p>\n
Zn\u00e1m lidi, co jsou „pro Krista“ tak vlezl\u00ed a nep\u0159\u00edjemn\u00ed, \u017ee je druz\u00ed nemohou vyst\u00e1t. Sami sv\u00fdm jedn\u00e1n\u00edm, aroganc\u00ed a tupost\u00ed p\u016fsob\u00ed rozkoly a odd\u011bluj\u00ed se od sv\u00fdch „nev\u011b\u0159\u00edc\u00edch“ p\u0159\u00edbuzn\u00fdch a p\u0159\u00e1tel, proto\u017ee „Je\u017e\u00ed\u0161 p\u0159eci nep\u0159inesl pokoj ale me\u010d.“ Ale znovu, v kontextu doby, byli v\u011b\u0159\u00edc\u00ed ti, kdo byli pron\u00e1sledov\u00e1ni, a ti od nich\u017e se jejich \u017eidov\u0161t\u00ed p\u0159\u00edbuzn\u00ed odd\u011blovali, ne naopak.<\/p>\n
Tak\u017ee se z toho ud\u011blala snaha ustavi\u010dn\u00e9ho sebezap\u00edr\u00e1n\u00ed a odd\u011blov\u00e1n\u00ed – co\u017e zn\u00ed vzne\u0161en\u011b a duchovn\u011b – a\u010dkoliv o tom v\u016fbec \u0159e\u010d nebyla.<\/p>\n
S\u00e1m v posledn\u00ed dob\u011b doch\u00e1z\u00edm k zaj\u00edmav\u00fdm rozhodnut\u00edm (pros\u00edm rozum\u011bjte dob\u0159e). Pokud vid\u00edm, \u017ee je v m\u00e9m \u017eivot\u011b n\u011bjak\u00e1 v\u011bc, kterou d\u011bl\u00e1m proto\u017ee bych „m\u011bl“ proto\u017ee se to „mus\u00ed“ a naopak, a to je jedin\u00fd motiv, pro\u010d to ud\u011bl\u00e1m nebo neud\u011bl\u00e1m, tak pr\u00e1v\u011b to je ta oblast, kter\u00e1 stoj\u00ed za prozkoum\u00e1n\u00ed. Tedy bu\u010f je tam pot\u0159eba prom\u011bny, nebo je to jen oblast, kter\u00e1 je za hradbou n\u00e1bo\u017eensk\u00e9ho „mus\u00ed\u0161 \/ nesm\u00ed\u0161“, ani\u017e by to B\u016fh kdy cht\u011bl v\u016fbec \u0159e\u0161it. U\u010d\u00edm se tedy vystoupit zpoza n\u00e1bo\u017eensk\u00e9 fas\u00e1dy a b\u00fdt skute\u010dn\u011b s\u00e1m sebou, proto\u017ee to vypad\u00e1, \u017ee to je cesta ke skute\u010dn\u00e9 prom\u011bn\u011b – naj\u00edt s\u00e1m sebe a s odkrytou tv\u00e1\u0159\u00ed, takov\u00fd jak\u00fd jsem, prost\u011b \u017e\u00edt p\u0159ed Bohem. Nechci toti\u017e \u017e\u00edt dob\u0159e proto, abych se l\u00edbil Bohu, ale proto, proto\u017ee v\u00edm, \u017ee je to dobr\u00e9. Nechci \u017e\u00edt dob\u0159e proto, abych dostal bonb\u00f3n, alias nebeskou odm\u011bnu, ale proto\u017ee ten dobr\u00fd \u017eivot samotn\u00fd je odm\u011bnou. Pak nepot\u0159ebuji pro druh\u00e9 vy\u017eadovat trest za jejich \u0161patn\u00fd \u017eivot, proto\u017ee ten \u0161patn\u00fd \u017eivot samotn\u00fd m\u016f\u017ee b\u00fdt dostate\u010dn\u00fdm trestem, nebo sp\u00ed\u0161e peklem. A mimo jin\u00e9, kdo jsem j\u00e1, abych posuzoval, je-li jejich \u017eivot \u0161patn\u00fd \u010di dobr\u00fd? Tak\u017ee, sp\u00ed\u0161e ne\u017e abych o\u010dek\u00e1val jejich trest, jako\u017eto satisfakci za m\u00e9 „sebezap\u0159en\u00ed“ \u017e\u00edt dob\u0159e – co\u017e samo o sob\u011b zn\u00ed dost sm\u011b\u0161n\u011b – tak o\u010dek\u00e1v\u00e1m a p\u0159eji jim, aby i oni mohli b\u00fdt skute\u010dn\u011b \u0161\u0165astn\u00ed, tak jako chci b\u00fdt i j\u00e1. A to nen\u00ed vzpoura proti Bohu, ale mysl\u00edm, \u017ee to m\u00e1 daleko bl\u00ed\u017ee k dosp\u011blosti.<\/p>\n
Je\u0161t\u011b k p\u0159\u00edkladu sebezap\u0159en\u00ed: Jak bych mohl b\u00fdt \u0161\u0165astn\u00fd, spokojen\u00fd a zamilovan\u00fd, kdybych v\u011bd\u011bl, \u017ee moje man\u017eelka je mi v\u011brn\u00e1 jen proto, \u017ee se ka\u017ed\u00fd den mus\u00ed zap\u0159\u00edt a vz\u00edt sv\u016fj k\u0159\u00ed\u017e? No, a kdyby n\u00e1hodou zapomn\u011bla, tak se utrhne s prvn\u00edm, koho potk\u00e1?<\/p>\n
\u017del, tak vypad\u00e1 \u017eivot nem\u00e1la k\u0159es\u0165an\u016f, kte\u0159\u00ed se st\u00e1le tr\u00e1p\u00ed zap\u00edr\u00e1n\u00edm sama sebe a bran\u00edm sv\u00e9ho ka\u017edodenn\u00edho k\u0159\u00ed\u017ee, ve snaze zal\u00edbit se Bohu, ani\u017e by v\u011bd\u011bli, \u017ee je to o prost\u00e9m porozum\u011bn\u00ed a p\u0159ijet\u00ed toho, \u017ee je v\u00e1\u017en\u011b v\u0161e hotovo.<\/p>\n
A je\u0161t\u011b n\u011bco z\u00e1v\u011brem; Odpo\u010dinut\u00ed od sv\u00fdch skutk\u016f, neznamen\u00e1, \u017ee se za\u010dneme sna\u017eit \u010dinit skutky spravedlnosti.<\/p>\n
Zkuste o tom pop\u0159em\u00fd\u0161let.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u010casto sly\u0161\u00edm o tom, jak je t\u0159eba se zap\u0159\u00edt, abychom jednali, jako spr\u00e1vn\u00ed k\u0159es\u0165an\u00e9. „Kdo chce j\u00edt za mnou, a\u0165 zap\u0159e s\u00e1m sebe, “ p\u0159eci zn\u011bla Je\u017e\u00ed\u0161ova slova. Pak m\u00e1m ale ot\u00e1zku; Kdepak je ta om\u00edlan\u00e1 prom\u011bna, pokud se neust\u00e1le pot\u0159ebuji zap\u00edrat? M\u00e1m snad ch\u00e1pat, \u017ee B\u016fh, k jeho\u017e obrazu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[34],"class_list":["post-6950","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6950"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6950\/revisions"}],"predecessor-version":[{"id":6951,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/6950\/revisions\/6951"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}