{"id":7221,"date":"2020-06-12T19:23:07","date_gmt":"2020-06-12T17:23:07","guid":{"rendered":"https:\/\/sozo.cz\/?p=7221"},"modified":"2021-03-29T20:49:58","modified_gmt":"2021-03-29T18:49:58","slug":"uvidite-syna-cloveka-prichazejiciho-na-nebeskych-oblacich-ii","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=7221","title":{"rendered":"Uvid\u00edte Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho na nebesk\u00fdch oblac\u00edch (2)"},"content":{"rendered":"

P\u0159\u00edchod Krista doprov\u00e1zen\u00fd ohniv\u00fdmi and\u011bly jedouc\u00edmi na kon\u00edch a vozech, p\u0159edpov\u00eddan\u00fd ve 2. Tesalonicensk\u00fdm, je popisovan\u00fd tak\u00e9 v Izai\u00e1\u0161i 66:15 <\/em><\/strong>\u201eNebo\u0165 hle, Hospodin p\u0159ijde v ohni a jeho v\u00e1le\u010dn\u00e9 vozy jako vich\u0159ice, aby v rozl\u00edcen\u00ed vylil sv\u016fj hn\u011bv a sv\u00e9 hrozby v plamenech ohn\u011b. Nebo\u0165 ohn\u011bm a me\u010dem bude Hospodin soudit ve\u0161ker\u00e9 t\u011blo a pobit\u00fdch Hospodinem bude mnoho.\u201c<\/em>; v \u017dalmu 68:18<\/em><\/strong> \u201eBo\u017e\u00edch voz\u016f jsou desetitis\u00edce, tis\u00edce tis\u00edc\u016f. Panovn\u00edk je na nich – ve svatosti jako na Sinaji.\u201c;<\/em> a tak\u00e9 v Abakkukovi 3: 1-8<\/em><\/strong> \u201e\u2026 Co\u017epak proti \u0159ek\u00e1m, Hospodine, zdali proti \u0159ek\u00e1m plane tv\u016fj hn\u011bv, zdali proti mo\u0159i tv\u00e9 rozho\u0159\u010den\u00ed, \u017ee jede\u0161 na sv\u00fdch kon\u00edch, na sv\u00fdch v\u00edt\u011bzn\u00fdch vozech?\u201c<\/em><\/p>\n

Dal\u0161\u00ed \u00fakazem, \u010di znamen\u00edm P\u00e1nova p\u0159\u00edchodu m\u011blo b\u00fdt velice siln\u00e9 sv\u011btlo podobn\u00e9 blesku. Matou\u0161 24:27<\/em><\/strong> \u201eNebo\u0165 jako kdy\u017e blesk vych\u00e1z\u00ed od v\u00fdchodu a je vid\u011bt a\u017e na z\u00e1pad, tak bude i p\u0159\u00edchod Syna \u010dlov\u011bka.\u201c <\/em>Pod\u00edvejme se, jak byl tento \u00fakaz zaznamen\u00e1n na po\u010d\u00e1tku \u017eidovsk\u00e9ho povst\u00e1n\u00ed ji\u017e citovan\u00fdmi historiky.<\/p>\n

\"\"<\/a><\/p>\n

\u201eNa obloze se objevilo vid\u011bn\u00ed arm\u00e1dy v \u0161iku, ve t\u0159pytiv\u00e9 zbroji a chr\u00e1m byl najednou osv\u011btlen blesky z mrak\u016f. Najednou se dve\u0159e svatyn\u011b otev\u0159ely a nadlidsk\u00fd hlas vyk\u0159ikl: \u201eBohov\u00e9 odch\u00e1zej\u00ed\u201c Ve stejnou chv\u00edli se rozezn\u011bl mocn\u00fd hluk, jak se pohnuli k odchodu<\/em>.\u201c (<\/em>Tacitus, D\u011bjiny 5.13.<\/a><\/em>)<\/em><\/p>\n

\u201e\u2026kdy\u017e se p\u0159ed odpadnut\u00edm od \u0158\u00edman\u016f a p\u0159ed pozdvi\u017een\u00edm, kter\u00e9 vedlo k v\u00e1lce, lid shrom\u00e1\u017edil ke sv\u00e1tku P\u0159esnic bylo to osm\u00e9ho dne m\u011bs\u00edce xanthiku; o dev\u00e1t\u00e9 hodin\u011b no\u010dn\u00ed osv\u00edtilo olt\u00e1\u0159 i chr\u00e1m tak velik\u00e9 sv\u011btlo, \u017ee se zd\u00e1lo, \u017ee je jasn\u00fd den, a trvalo to p\u016fl hodiny. Nezku\u0161en\u00fdm lidem se to zd\u00e1lo dobr\u00fdm znamen\u00edm, ale znalci posv\u00e1tn\u00fdch knih ihned usoudili na to, co se pozd\u011bji p\u0159ihodilo \u2026 P\u0159ed slunce z\u00e1padem bylo vid\u011bt po cel\u00e9 krajin\u011b ve vzduchu vozy a ozbrojen\u00e9 \u0161iky, jak se proh\u00e1n\u011bj\u00ed v oblac\u00edch a jak obkli\u010duji m\u011bsta. O sv\u00e1tku, kter\u00fd se naz\u00fdv\u00e1 Letnice, ve\u0161li v noci kn\u011b\u017e\u00ed do vnit\u0159n\u00edho chr\u00e1mu, aby konali bohoslu\u017ebu, jak bylo jejich oby\u010dejem. Pravili, \u017ee byli nejprve zadr\u017een\u00ed ot\u0159esem a rachotem a potom hromadn\u00fdm vol\u00e1n\u00edm: \u201eOdejd\u011bme\u017e odtud!“ (<\/em>Josephus Flavius \u2013 \u017didovsk\u00e1 v\u00e1lka 6.5.3.<\/a><\/em>)<\/em><\/p>\n

Nen\u00ed zaj\u00edmav\u00e9, \u017ee takov\u00e9 informace m\u016f\u017eeme v t\u011bchto historick\u00fdch zdroj\u00edch nal\u00e9zt? Mysl\u00edm, \u017ee ano. Jak\u00e1 je v\u0161ak jejich d\u016fv\u011bryhodnost?<\/p>\n

Tacitus psal sv\u00e9 D\u011bjiny p\u0159ibli\u017en\u011b t\u0159icet let po zapsan\u00fdch ud\u00e1lostech. Flavius napsal V\u00e1lku \u017did\u016f kolem roku 75 n. l. – tedy pouze dev\u011bt a\u017e deset let pot\u00e9, co k t\u00e9to ud\u00e1losti do\u0161lo. Jejich z\u00e1pisky tedy byly publikov\u00e1ny je\u0161t\u011b za \u017eivota mnoha potenci\u00e1ln\u00edch o\u010dit\u00fdch sv\u011bdk\u016f, kte\u0159\u00ed jejich pravdivost mohli bu\u010f potvrdit, nebo pop\u0159\u00edt. Pokud se tedy opravdu na obloze nad Izraelem, na za\u010d\u00e1tku \u017eidovsk\u00e9 v\u00e1lky, objevila and\u011blsk\u00e1 arm\u00e1da, mnoho nebo v\u011bt\u0161ina \u017did\u016f z Izraele, kte\u0159\u00ed v\u00e1lku p\u0159e\u017eili, tento \u00fakaz bu\u010f vid\u011bli, nebo o n\u011bm sly\u0161eli. Nebyl to \u017e\u00e1dn\u00fd skryt\u00fd \u010di tajn\u00fd \u00fakaz, ale byl pozorovateln\u00fd na cel\u00e9m \u00fazem\u00ed. Nemysl\u00edm si tedy, \u017ee by Tacitus nebo Flavius riskovali svou d\u016fv\u011bryhodnost t\u00edm, \u017ee by psali o n\u011b\u010dem, co se nestalo nebo, pro co by nebyl k dispozici dostate\u010dn\u00fd po\u010det sv\u011bdk\u016f, kte\u0159\u00ed by jejich z\u00e1znamy mohli potvrdit. Ne\u0161lo o n\u011bkdej\u0161\u00ed bulv\u00e1r.<\/p>\n

Nav\u00edc, Flavius i Tacitus napsali sv\u00e9 z\u00e1znamy samostatn\u011b. A skute\u010dnost, \u017ee dva r\u016fzn\u00ed historici zaznamen\u00e1vaj\u00ed to, co vypad\u00e1 jako Syn \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00ed na oblac\u00edch, je dal\u0161\u00edm znakem historick\u00e9 spolehlivosti. Tacitus popisuje bitvu na obloze, o \u010dem\u017e se Flavius nezmi\u0148uje. Naproti tomu Flavius poskytuje podrobnosti, kter\u00e9 v popisu Tacita chyb\u00ed. Tak\u017ee drobn\u00e9 rozd\u00edly p\u0159edlo\u017een\u00e9 ob\u011bma historiky nazna\u010duj\u00ed, \u017ee ka\u017ed\u00fd autor psal z velk\u00e9 \u010d\u00e1sti, ne-li zcela, nez\u00e1visle na tom druh\u00e9m. Jin\u00fdmi slovy \u0159e\u010deno, Tacitus nekop\u00edroval Flavia.<\/p>\n

\"\"<\/a><\/p>\n

Dal\u0161\u00ed d\u016fvod, kter\u00fd zvy\u0161uje d\u016fv\u011bryhodnost autor\u016f je, \u017ee v dob\u011b, kdy z\u00e1znamy o v\u00fd\u0161e uveden\u00fdch ud\u00e1lostech vznikaly, bylo k\u0159es\u0165anstv\u00ed nov\u00fdm n\u00e1bo\u017eensk\u00fdm sm\u011brem s velmi mal\u00fdm po\u010dtem n\u00e1sledovn\u00edk\u016f. Ne\u0161lo o nijak popul\u00e1rn\u00ed hnut\u00ed a evangelia ani Pavlovy listy nebyly k dost\u00e1n\u00ed na pultech knihkupectv\u00ed, jako je tomu dnes. Flavius ani Tacitus si tedy t\u00e9m\u011b\u0159 jist\u011b neuv\u011bdomovali biblick\u00e9 spojitosti t\u00fdkaj\u00edc\u00ed se Je\u017e\u00ed\u0161ova p\u0159\u00edchodu. To dosv\u011bd\u010duje i skute\u010dnost, \u017ee Je\u017e\u00ed\u0161e neuv\u00e1d\u00ed jako velitele jedouc\u00edho v \u010dele and\u011blsk\u00e9 arm\u00e1dy \u2013 pouze popisuj\u00ed jakousi obrovskou postavu. Nic nenasv\u011bd\u010duje ani tomu, \u017ee by Tacitovy, Flaviovy a pozd\u011bji i Josiponovy popisy druh\u00e9ho p\u0159\u00edchodu, byly produktem k\u0159es\u0165ansk\u00fdch pad\u011blatel\u016f, a\u010dkoliv k\u0159es\u0165an\u00e9 t\u00e9m\u011b\u0159 ur\u010dit\u011b manipulovali s n\u011bkter\u00fdmi \u010d\u00e1stmi Flaviov\u00fdch spis\u016f. Nap\u0159\u00edklad jeho popis Je\u017e\u00ed\u0161ova \u017eivota, kter\u00fd m\u016f\u017eeme \u010d\u00edst v \u017didovsk\u00fdch staro\u017eitnostech, je natolik pochvaln\u00fd, \u017ee by je tento nek\u0159es\u0165ansk\u00fd \u017did jen velmi t\u011b\u017eko napsal.<\/p>\n

M\u016f\u017eeme tedy vid\u011bt, \u017ee tyto z\u00e1znamy neobsahuj\u00ed \u017e\u00e1dnou takovou oslavu, a nen\u00ed jim ani p\u0159isuzov\u00e1n v\u00fdznam, kter\u00fd by jakkoliv mohl \u010dten\u00e1\u0159e nav\u00e9st k domn\u011bnk\u00e1m, \u017ee by se m\u011blo jednat pr\u00e1v\u011b o ten biblicky p\u0159edpov\u00eddan\u00fd Krist\u016fv p\u0159\u00edchod. \u017d\u00e1dn\u00fd z t\u011bchto z\u00e1znam\u016f nen\u00ed ps\u00e1n apologetick\u00fdm t\u00f3nem, co\u017e sv\u011bd\u010d\u00ed o tom, \u017ee tyto \u010d\u00e1sti textu k\u0159es\u0165ansk\u00fdmi p\u0159episovateli dot\u010deny nijak nebyly. Tak\u017ee skute\u010dnost, \u017ee toto vid\u011bn\u00ed bylo zaznamen\u00e1no nek\u0159es\u0165ansk\u00fdmi historiky, \u010din\u00ed tuto ud\u00e1lost historicky spolehliv\u011bj\u0161\u00ed, ne\u017e kdyby ji zaznamenali k\u0159es\u0165an\u0161t\u00ed historici, motivovan\u00ed evangelizovat nebo br\u00e1nit svou v\u00edru.<\/p>\n

\"\"<\/a><\/p>\n

P\u0159esto, navzdory v\u00fd\u0161e uveden\u00fdm cit\u00e1t\u016fm z bible i mimobiblick\u00fdch spis\u016f, je i nad\u00e1le mnoho lid\u00ed p\u0159esv\u011bd\u010deno, \u017ee Je\u017e\u00ed\u0161, Syn \u010dlov\u011bka, p\u0159ich\u00e1zej\u00edc\u00ed v oblac\u00edch doposud spat\u0159en nebyl. Do zna\u010dn\u00e9 m\u00edry je to d\u00e1no t\u00edm, \u017ee mnoho lid\u00ed nechce v\u011b\u0159it, \u017ee se tato ud\u00e1lost uskute\u010dnila, proto\u017ee nevid\u00ed, v\u00fdsledky jeho vl\u00e1dy zde na Zemi. A a\u010dkoliv Je\u017e\u00ed\u0161 sv\u00e9 u\u010dedn\u00edky opakovan\u011b uji\u0161\u0165oval, \u017ee se vr\u00e1t\u00ed je\u0161t\u011b za \u017eivota n\u011bkter\u00fdch z nich, ukazoval jim, jak by jeho vl\u00e1da m\u011bla vypadat, \u017ee nebude jako vl\u00e1da z tohoto sv\u011bta, \u010di kr\u00e1lovstv\u00ed p\u0159ich\u00e1zej\u00edc\u00ed odtud \u010di odtud, p\u0159esto je mnoho k\u0159es\u0165an\u016f ochotno vz\u00edt t\u011bmto jasn\u00fdm prohl\u00e1\u0161en\u00edm jejich prost\u00fd v\u00fdznam a bu\u010f je \u00fapln\u011b ignorovat, nebo je vykl\u00e1dat jin\u00fdm zp\u016fsobem. V\u011bt\u0161inou takov\u00fdm, kter\u00fd l\u00e9pe potvrd\u00ed jejich p\u0159esv\u011bd\u010den\u00ed o tom, jak by cel\u00e1 ud\u00e1lost m\u011bla vypadat.<\/p>\n

T\u00edmto \u010dl\u00e1nkem tedy poskytuji dal\u0161\u00ed pohled, kter\u00fdm m\u016f\u017eeme tyto biblick\u00e9 ud\u00e1losti vid\u011bt. Nav\u00edc dopln\u011bn\u00fd z\u00e1pisem o\u010dit\u00fdch n\u011bkdej\u0161\u00edch sv\u011bdk\u016f. Zdroje jsou k voln\u011b dispozici, nic a nikomu nebr\u00e1n\u00ed tomu, aby se v t\u011bchto zaj\u00edmav\u00fdch zdroj\u00edch mohl „po\u0161\u0165ourat“ a zamyslet se:<\/p>\n

\u201ePokud Je\u017e\u00ed\u0161 sl\u00edbil, \u017ee p\u0159ijde tak, jak \u0159ekl a j\u00e1 to nevid\u00edm, co kdy\u017e je m\u00e1 p\u0159edstava toho, co bych m\u011bl vid\u011bt zcestn\u00e1? Nehovo\u0159il B\u016fh o n\u011b\u010dem jin\u00e9m, a jen j\u00e1 si zvykl ch\u00e1pat a vyhl\u00ed\u017eet to, co m\u011b nau\u010dili, a\u010dkoliv bible tvrd\u00ed zcela n\u011bco jin\u00e9ho? Nenech\u00e1v\u00e1m plynout sv\u016fj \u017eivot v o\u010dek\u00e1v\u00e1n\u00ed n\u011b\u010deho, o \u010dem bible v\u016fbec nehovo\u0159\u00ed? Neob\u011btov\u00e1v\u00e1m sv\u016fj \u017eivot, man\u017eelstv\u00ed, rodinu, d\u011bti, domov, pr\u00e1ci, vzd\u011bl\u00e1n\u00ed, d\u011bdictv\u00ed na olt\u00e1\u0159 jak\u00e9si zlat\u00e9 tele-teologie, kter\u00e1 m\u011b vede k o\u010dek\u00e1v\u00e1n\u00ed n\u011b\u010deho, co se u\u017e d\u00e1vno stalo?“<\/p>\n

1. d\u00edl \u010dl\u00e1nku<\/a><\/p>\n

Zdroj: https:\/\/revelationrevolution.org\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

P\u0159\u00edchod Krista doprov\u00e1zen\u00fd ohniv\u00fdmi and\u011bly jedouc\u00edmi na kon\u00edch a vozech, p\u0159edpov\u00eddan\u00fd ve 2. Tesalonicensk\u00fdm, je popisovan\u00fd tak\u00e9 v Izai\u00e1\u0161i 66:15 \u201eNebo\u0165 hle, Hospodin p\u0159ijde v ohni a jeho v\u00e1le\u010dn\u00e9 vozy jako vich\u0159ice, aby v rozl\u00edcen\u00ed vylil sv\u016fj hn\u011bv a sv\u00e9 hrozby v plamenech ohn\u011b. Nebo\u0165 ohn\u011bm a me\u010dem bude Hospodin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[110,120],"tags":[82,34,140],"class_list":["post-7221","post","type-post","status-publish","format-standard","hentry","category-vytrzeni","category-70ad","tag-josephus-flavius","tag-sozo","tag-tacitus"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7221"}],"version-history":[{"count":12,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7221\/revisions"}],"predecessor-version":[{"id":8706,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7221\/revisions\/8706"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}