{"id":7303,"date":"2021-12-16T23:45:12","date_gmt":"2021-12-16T22:45:12","guid":{"rendered":"https:\/\/sozo.cz\/?p=7303"},"modified":"2021-12-16T23:45:19","modified_gmt":"2021-12-16T22:45:19","slug":"desatky","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=7303","title":{"rendered":"Des\u00e1tky"},"content":{"rendered":"

Malachi\u00e1\u0161 3:8-10<\/em><\/strong> Co\u017e sm\u00ed \u010dlov\u011bk okr\u00e1dat Boha? Ale vy m\u011b okr\u00e1d\u00e1te! Pt\u00e1te se: Jak t\u011b okr\u00e1d\u00e1me? Na des\u00e1tc\u00edch a darech pozdvihov\u00e1n\u00ed. Kletbou jste prokleti, proto\u017ee m\u011b okr\u00e1d\u00e1te, cel\u00fd n\u00e1rod.<\/em><\/p>\n

Des\u00e1tky jsou Bo\u017e\u00edm p\u0159\u00edkazem a proto, nechce\u0161-li b\u00fdt proklet\u00fd a zlod\u011bj, d\u00e1vej a uvid\u00ed\u0161, jak B\u016fh otev\u0159e nebesk\u00e9 pr\u016fduchy a zalije t\u011b sv\u00fdm po\u017eehn\u00e1n\u00edm.<\/p>\n

Ale z \u010deho m\u00e1m d\u00e1vat? Z \u00farody na zahr\u00e1dce? Z chovu zv\u00ed\u0159at? Z toho, co uko\u0159ist\u00edm?<\/p>\n

V dne\u0161n\u00ed dob\u011b, kdy se v\u0161e p\u0159epo\u010d\u00edt\u00e1v\u00e1 na pen\u00edze, m\u016f\u017ee\u0161 d\u00e1vat z pen\u011bz, ale pozor, d\u00e1vej z hrub\u00e9 mzdy, proto\u017ee to je tv\u016fj skute\u010dn\u00fd p\u0159\u00edjem. P\u0159eci za to, \u017ee mus\u00ed\u0161 platit dan\u011b, B\u016fh nem\u016f\u017ee. To je sv\u011btsk\u00e9 ustanoven\u00ed. Tak\u017ee, dej c\u00edsa\u0159i, co je c\u00edsa\u0159e, ale dej si velmi dobr\u00fd pozor, abys i Bohu dal to, co n\u00e1le\u017e\u00ed Bohu, abys jej neokr\u00e1dal.<\/p>\n

Nav\u00edc, des\u00e1tky ve skute\u010dnosti nejsou to, co zajist\u00ed po\u017eehn\u00e1n\u00ed. Ty pouze otev\u00edraj\u00ed nebesk\u00e9 pr\u016fduchy. Teprve n\u00e1sledn\u00e9 dary a sb\u00edrky jsou tou skute\u010dnou setbou, kter\u00e1 p\u0159inese \u00farodu. V\u017edy\u0165 p\u0159eci, jak hojn\u011b budeme zas\u00e9vat, tak hojn\u011b budeme i skl\u00edzet, a naopak. M\u00e1\u0161 nedostatek? Pravd\u011bpodobn\u011b bys m\u011bl d\u00e1vat v\u00edc. Tak\u017ee se uka\u017e, k\u0159es\u0165ane.<\/p>\n

Sly\u0161eli jste tak\u00e9 takov\u00e1 k\u00e1z\u00e1n\u00ed? L\u00edb\u00ed se mi, jak n\u011bkte\u0159\u00ed mistrn\u011b dok\u00e1\u017e\u00ed vybrat z Bible to, co se jim hod\u00ed, a to, co nen\u00ed tak atraktivn\u00ed, prost\u011b p\u0159ehl\u00eddnou, nebo ozna\u010d\u00ed za „star\u00fd z\u00e1kon.“<\/p>\n

Dovol\u00edm se tedy na toto t\u00e9ma pod\u00edvat, a pokud skute\u010dn\u011b des\u00e1tky z\u016fst\u00e1vaj\u00ed Bo\u017e\u00ed podm\u00ednkou, ba co v\u00edc, jejich ned\u00e1v\u00e1n\u00ed by m\u011blo b\u00fdt okr\u00e1d\u00e1n\u00edm Boha, zam\u011b\u0159\u00edm se i na to, komu tyto des\u00e1tky byly ur\u010deny. Jak\u00e9 podm\u00ednky m\u011bli spl\u0148ovat ti, kte\u0159\u00ed je p\u0159ij\u00edmali, resp. kte\u0159\u00ed na n\u011b byli odk\u00e1z\u00e1ni.<\/p>\n

Tak\u017ee, des\u00e1tky byly ur\u010deny v\u00fdhradn\u011b potomk\u016fm jednoho ze syn\u016f J\u00e1koba (pozd\u011bji Izraele), kter\u00fd se jmenoval L\u00e9v\u00ed. Tento n\u00e1rod, kter\u00fd z L\u00e9v\u00ed vze\u0161el, nem\u011bl mezi ostatn\u00edmi kmeny \u017e\u00e1dn\u00fd n\u00e1rok na d\u011bdictv\u00ed. D\u016fvodem pravd\u011bpodobn\u011b byla ud\u00e1lost popisovan\u00e1 v Genesis 34 a n\u00e1sledn\u011b Genesis 49:5-7, kdy J\u00e1kob sv\u00fdm syn\u016fm, na z\u00e1klad\u011b jejich jedn\u00e1n\u00ed \u201epo\u017eehnal.\u201c B\u016fh tedy prohl\u00e1sil, \u017ee On s\u00e1m bude jejich d\u011bdictv\u00edm. L\u00e9v\u00edt\u00e9 proto v Izraeli neobdr\u017eeli sv\u00e9 \u00fazem\u00ed, nem\u011bli p\u016fdu k obd\u011bl\u00e1v\u00e1n\u00ed, a nesm\u011bli d\u011blat nic jin\u00e9ho, ne\u017e slou\u017eit Bohu p\u0159i st\u00e1nku a pozd\u011bji v chr\u00e1m\u011b. Dostali dobytek a p\u00e1r m\u011bst na bydlen\u00ed. Ta nav\u00edc slou\u017eila, jako \u00fakryt pro ty, kte\u0159\u00ed necht\u011bn\u011b n\u011bkoho zabili.<\/p>\n

Tedy ve\u0161ker\u00e9 jejich \u017eivobyt\u00ed vych\u00e1zelo pouze z toho, co p\u0159inesl zbytek Izraele jako des\u00e1tek. Proto Malachi\u00e1\u0161 k prohl\u00e1\u0161en\u00ed v \u00favodu \u010dl\u00e1nku dopl\u0148uje: \u201eP\u0159ineste cel\u00fd des\u00e1tek do skladu, a\u0165 je potrava v m\u00e9m dom\u011b.\u201c A pokud hovo\u0159\u00ed o \u201eJeho dom\u011b,\u201c nemysl\u00ed t\u00edm c\u00edrkev, ale chr\u00e1m.<\/p>\n

Pod\u00edvejme se, co l\u00e9v\u00edt\u00e9 zaji\u0161\u0165ovali?<\/p>\n

Ur\u010dit\u011b to nen\u00ed \u00fapln\u00fd v\u00fd\u010det, ale dalo by se to shrnout do t\u011bchto n\u011bkolika bod\u016f: Vyzn\u00e1vali h\u0159\u00edchy za lid, p\u0159in\u00e1\u0161eli ob\u011bti, \u017eehnali lidu, chv\u00e1lili Boha sv\u00fdmi zp\u011bvy a starali se o \u00fadr\u017ebu chr\u00e1mu a chr\u00e1mov\u00e9ho vybaven\u00ed. Nikdo jin\u00fd, krom\u011b l\u00e9v\u00edt\u016f, nem\u011bl mo\u017enost tuto pr\u00e1ci vykon\u00e1vat.<\/p>\n

A co jejich n\u00e1pln\u00ed rozhodn\u011b nebylo? Nepracovali jako slu\u017eebn\u00edci \u010di otroci v jin\u00fdch oborech; Neobd\u011bl\u00e1vali sv\u00e1 pole, proto\u017ee \u017e\u00e1dn\u00e1 nevlastnili; Nepodnikali, tedy ani ten dobytek, kter\u00fd obdr\u017eeli, jim nebyl d\u00e1n k tomu, aby jej chovali za \u00fa\u010delem obchodu; Jejich aktivn\u00ed slu\u017eba za\u010dala ve dvaceti letech a kon\u010dila v pades\u00e1ti \u2013 pak jen p\u0159isluhovali t\u011bm aktivn\u00edm; A des\u00e1tek, kter\u00fd jim byl p\u0159in\u00e1\u0161en, neslou\u017eil k tomu, aby si za n\u011bj po\u0159izovali sv\u00e9 statky, \u010di za n\u011bj vytv\u00e1\u0159eli d\u011bdictv\u00ed sv\u00fdm potomk\u016fm. Jejich d\u011bdictv\u00edm byl v\u00fdhradn\u011b B\u016fh a des\u00e1tek slou\u017eil v jejich potrav\u011b, aby se nezat\u011b\u017eovali ni\u010d\u00edm jin\u00fdm, ne\u017e jen slu\u017ebou Bohu.<\/p>\n

Tak\u017ee, m\u00e1 ot\u00e1zka zn\u00ed, kolikr\u00e1t jste z \u00fast t\u011bch, kte\u0159\u00ed tak horliv\u011b vyu\u010duj\u00ed des\u00e1tky, sly\u0161eli i toto? A kolik lid\u00ed, slou\u017e\u00edc\u00edch tzv. na pln\u00fd \u00favazek se t\u011bchto podm\u00ednek dr\u017e\u00ed? Kolik lid\u00ed slou\u017e\u00edc\u00edch jako pasto\u0159i, slou\u017e\u00edc\u00edch p\u0159i chv\u00e1l\u00e1ch, kolik po\u0159adatel\u016f, kolik ukl\u00edzej\u00edc\u00edch c\u00edrkevn\u00ed prostory atp. je odk\u00e1z\u00e1no \u010dist\u011b na des\u00e1tek z lidu? \u017d\u00e1dn\u00e9 dal\u0161\u00ed p\u0159\u00edjmy, \u017e\u00e1dn\u00e9 podnik\u00e1n\u00ed, \u017e\u00e1dn\u00e9 p\u0159\u00eddavky, \u017e\u00e1dn\u00e1 st\u00e1tn\u00ed podpora, \u017e\u00e1dn\u00e9 vlastn\u00ed majetky, \u017e\u00e1dn\u00e1 d\u011bdictv\u00ed \u2013 jen slu\u017eba a B\u016fh, jako\u017eto jejich jedin\u00e9 d\u011bdictv\u00ed. Hmm??<\/p>\n

Samoz\u0159ejm\u011b n\u011bkte\u0159\u00ed nam\u00edtnou: \u201eU\u017e p\u0159eci Abraham dal des\u00e1tek, a to se stalo d\u00e1vno p\u0159ed Z\u00e1konem. Tak\u017ee to nen\u00ed jen o Z\u00e1konu a l\u00e9v\u00edtech, ale bylo to platn\u00e9 ustanoven\u00ed u\u017e d\u00e1vno p\u0159ed t\u00edm!\u201c<\/p>\n

Dob\u0159e, poj\u010fme se i sem pod\u00edvat na p\u00e1r skute\u010dnost\u00ed, o kter\u00fdch se v t\u00e9to souvislosti m\u016f\u017eeme do\u010d\u00edst. V knize Genesis zjist\u00edme, \u017ee Abraham odvedl desetinu ze v\u0161eho majetku, kter\u00fd z\u00edskal v boji, kdy\u017e zachra\u0148oval sv\u00e9ho synovce Lota. A tento des\u00e1tek odvedl Melchisedechovi, kr\u00e1li S\u00e1lemu, tedy kr\u00e1li pokoje, a kn\u011bzi nejvy\u0161\u0161\u00edho Boha, a ten mu po\u017eehnal. To\u0165 v\u0161e. Nic v\u00edc, nic m\u00ed\u0148. Epi\u0161tola \u017did\u016fm pak up\u0159es\u0148uje v\u00fdznam t\u00e9to ud\u00e1losti pro \u017didy a m\u016f\u017eeme si z toho vz\u00edt ponau\u010den\u00ed i pro n\u00e1s:<\/p>\n

\u017did\u016fm 7:4-22 <\/em><\/strong>Hle\u010fte, jak velik\u00fd je ten, jemu\u017e i patriarcha Abraham dal des\u00e1tek z ko\u0159isti. A vskutku ti ze syn\u016f L\u00e9v\u00ed, kte\u0159\u00ed p\u0159ij\u00edmaj\u00ed kn\u011b\u017esk\u00fd \u00fa\u0159ad, maj\u00ed p\u0159\u00edkaz br\u00e1t podle Z\u00e1kona des\u00e1tek od lidu, to jest od sv\u00fdch bratr\u016f, a\u010dkoliv i oni vy\u0161li z beder Abrahamov\u00fdch. Av\u0161ak ten, kter\u00fd nepoch\u00e1z\u00ed z jejich rodokmenu, obdr\u017eel des\u00e1tek od Abrahama a po\u017eehnal tomu, kter\u00fd m\u011bl zasl\u00edben\u00ed. Nen\u00ed sporu, \u017ee ni\u017e\u0161\u00ed p\u0159ij\u00edm\u00e1 po\u017eehn\u00e1n\u00ed od vy\u0161\u0161\u00edho. A zde p\u0159ij\u00edmaj\u00ed des\u00e1tek smrteln\u00ed lid\u00e9, tam v\u0161ak n\u011bkdo, o n\u011bm\u017e se sv\u011bd\u010d\u00ed, \u017ee \u017eije. Lze tak\u00e9 \u0159\u00edci, \u017ee skrze Abrahama dal des\u00e1tek i L\u00e9v\u00ed, kter\u00fd p\u0159ij\u00edm\u00e1 des\u00e1tky. V\u017edy\u0165 byl je\u0161t\u011b v bedrech otcov\u00fdch, kdy\u017e mu Melchisedech vy\u0161el vst\u0159\u00edc. Kdyby tedy byla dokonalost skrze levitsk\u00e9 kn\u011b\u017estv\u00ed — nebo\u0165 na jeho z\u00e1klad\u011b lid dostal Z\u00e1kon — pro\u010d by je\u0161t\u011b bylo pot\u0159eba, aby povst\u00e1val jin\u00fd kn\u011bz podle \u0159\u00e1du Melchisedechova a nebyl jmenov\u00e1n podle \u0159\u00e1du \u00c1ronova? Nebo\u0165 m\u011bn\u00ed-li se kn\u011b\u017estv\u00ed, nutn\u011b nast\u00e1v\u00e1 i zm\u011bna z\u00e1kona. A ten, o n\u011bm\u017e se toto \u0159\u00edk\u00e1, pat\u0159\u00ed k jin\u00e9mu kmeni, z n\u011bho\u017e nikdo neslou\u017eil u olt\u00e1\u0159e. Je p\u0159ece dob\u0159e zn\u00e1mo, \u017ee n\u00e1\u0161 P\u00e1n poch\u00e1z\u00ed z Judy, a vzhledem k tomuto kmeni Moj\u017e\u00ed\u0161 nic ne\u0159ekl o kn\u011b\u017e\u00edch. A je to je\u0161t\u011b mnohem z\u0159ejm\u011bj\u0161\u00ed, povst\u00e1v\u00e1-li podle podobnosti Melchisedechovy jin\u00fd kn\u011bz, kter\u00fd nen\u00ed podle z\u00e1kona t\u011blesn\u00e9ho na\u0159\u00edzen\u00ed, n\u00fdbr\u017e podle moci neporu\u0161iteln\u00e9ho \u017eivota. Nebo\u0165 se o n\u011bm sv\u011bd\u010d\u00ed: \u201aTy jsi kn\u011bz na v\u011b\u010dnost podle \u0159\u00e1du Melchisedechova.\u2018 T\u00edm se sice ru\u0161\u00ed p\u0159edchoz\u00ed na\u0159\u00edzen\u00ed pro jeho slabost a neu\u017eite\u010dnost — v\u017edy\u0165 Z\u00e1kon nic nep\u0159ivedl k dokonalosti — uv\u00e1d\u00ed se v\u0161ak lep\u0161\u00edc nad\u011bje, skrze ni\u017e se p\u0159ibli\u017eujeme k Bohu. A t\u00edm v\u00edce, \u017ee se to nestalo bez p\u0159\u00edsahy — nebo\u0165 oni vskutku jsou kn\u011b\u017e\u00edmi bez p\u0159\u00edsahy, kde\u017eto on s p\u0159\u00edsahou od toho, kter\u00fd mu \u0159ekl: \u201aP\u0159\u00edsahal P\u00e1n a nebude toho litovat: Ty jsi kn\u011bz na v\u011b\u010dnost podle \u0159\u00e1du Melchisedechova — t\u00edm sp\u00ed\u0161e se stal Je\u017e\u00ed\u0161 tak\u00e9 ru\u010ditelem lep\u0161\u00ed smlouvy. <\/em><\/p>\n

Jin\u00fdmi slovy, cel\u00e1 tato ud\u00e1lost neuk\u00e1zala na to, \u017ee Abraham d\u00e1val des\u00e1tky, a proto je m\u00e1me d\u00e1vat tak\u00e9. Uk\u00e1zala na kn\u011b\u017estv\u00ed Je\u017e\u00ed\u0161e a na smlouvu, kterou p\u0159inesl. Je to kn\u011b\u017estv\u00ed i smlouva, vy\u0161\u0161\u00ed a lep\u0161\u00ed, ne\u017e cokoliv, co bylo mezi Bohem a \u010dlov\u011bkem ustanoveno do t\u00e9 doby. Je to slu\u017eba, kter\u00e1 je vy\u0161\u0161\u00ed ne\u017e ta, kterou provozovali l\u00e9v\u00edt\u00e9. Je to o smaz\u00e1n\u00ed rozd\u00edl\u016f. A v neposledn\u00ed \u0159ad\u011b, je to o tom, \u017ee v\u0161e p\u0159ede\u0161l\u00e9 tato Nov\u00e1 smlouva pln\u011b, neodvolateln\u011b a v\u011b\u010dn\u011b nahrazuje.<\/p>\n

Tak\u017ee, chce-li si n\u011bkdo, i p\u0159es v\u0161echny tyto skute\u010dnosti, p\u0159ij\u00edm\u00e1n\u00ed des\u00e1tk\u016f nad\u00e1le n\u00e1rokovat, a na z\u00e1klad\u011b jejich p\u0159ij\u00edm\u00e1n\u00ed Bohu slou\u017eit \u2013 jako\u017eto sv\u00e9mu jedin\u00e9mu d\u011bdictv\u00ed – koukn\u011bme, co v\u0161echno mu Je\u017e\u00ed\u0161, ze v\u0161ech l\u00e9v\u00edtsk\u00fdch \u010dinnost\u00ed, zanechal:<\/p>\n

1) Vyzn\u00e1vali h\u0159\u00edchy za lid a p\u0159in\u00e1\u0161eli ob\u011bti<\/p>\n

\u017did\u016fm 9:26<\/em><\/strong> \u2026 nyn\u00ed v\u0161ak je zjeven jednou p\u0159i dokon\u00e1n\u00ed v\u011bk\u016f ke zru\u0161en\u00ed h\u0159\u00edchu skrze svou ob\u011b\u0165<\/em><\/p>\n

1. Jan\u016fv 2:2 <\/em><\/strong>On (Je\u017e\u00ed\u0161) je sm\u00edr\u010d\u00ed ob\u011bt\u00ed za na\u0161e h\u0159\u00edchy, a nejen za na\u0161e, ale i za h\u0159\u00edchy cel\u00e9ho sv\u011bta.<\/em><\/p>\n

\u017did\u016fm 10:18<\/em><\/strong> Kde je odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, tam u\u017e nen\u00ed ob\u011bti za h\u0159\u00edch.<\/em><\/p>\n

\u017did\u016fm 10:12<\/em><\/strong> On v\u0161ak p\u0159inesl jedinou ob\u011b\u0165 za h\u0159\u00edchy a nav\u017edy usedl po pravici Bo\u017e\u00ed \u2026 Nebo\u0165 jedinou ob\u011bt\u00ed u\u010dinil nav\u017edy dokonal\u00fdmi ty, kte\u0159\u00ed jsou posv\u011bcov\u00e1ni. <\/em><\/p>\n

Zd\u00e1 se, \u017ee tato oblast je naprosto vy\u010derp\u00e1na a nezbylo nic, co by tito slu\u017eebn\u00edci, m\u011bli nad\u00e1le vykon\u00e1vat.<\/p>\n

2) \u017dehnali lidu.<\/p>\n

Efezsk\u00fdm 1:3<\/em><\/strong> Po\u017eehnan\u00fd B\u016fh a Otec na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista, kter\u00fd n\u00e1m po\u017eehnal ve\u0161ker\u00fdm duchovn\u00edm po\u017eehn\u00e1n\u00edm v nebesk\u00fdch v\u011bcech v Kristu.<\/em><\/p>\n

Galatsk\u00fdm 3:13-14 <\/em><\/strong>Kristus n\u00e1s vykoupil z proklet\u00ed Z\u00e1kona t\u00edm, \u017ee se stal za n\u00e1s proklet\u00edm, nebo\u0165 je naps\u00e1no: \u201aProklet je ka\u017ed\u00fd, kdo je pov\u011b\u0161en na d\u0159ev\u011b.\u2018 To proto, aby k pohan\u016fm p\u0159i\u0161lo to Abrahamovo po\u017eehn\u00e1n\u00ed v Kristu Je\u017e\u00ed\u0161i a abychom skrze v\u00edru p\u0159ijali zasl\u00edben\u00ed Ducha. <\/em><\/p>\n

Ve\u0161ker\u00e9 po\u017eehn\u00e1n\u00ed u\u017e n\u00e1m bylo d\u00e1no Bohem samotn\u00fdm. Dokonce i to po\u017eehn\u00e1n\u00ed Abrahama. Jak tedy chceme k tomu v\u0161emu je\u0161t\u011b n\u011bco p\u0159id\u00e1vat? A pota\u017emo, jak chceme okr\u00e1dat Boha, kter\u00fd u\u017e n\u00e1m dal v\u0161echno? Nechov\u00e1me se pak sp\u00ed\u0161e, jako bratr marnotratn\u00e9ho syna, kter\u00fd se vztekal, \u017ee mu za jeho \u201eposlu\u0161nou otrockou slu\u017ebu\u201c otec nic nedal? Sami si p\u0159e\u010dt\u011bte, co mu otec odpov\u011bd\u011bl. Luk\u00e1\u0161 15:31<\/em><\/strong> On mu \u0159ekl: \u201eSynu, ty jsi v\u017edycky se mnou, a v\u0161echno, co je m\u00e9, je tv\u00e9\u2026\u201c<\/em><\/p>\n

3) Udr\u017eovali chr\u00e1m.<\/p>\n

1. Korintsk\u00fdm 6:19<\/em><\/strong> \u2026 va\u0161e t\u011blo je svatyn\u00ed svat\u00e9ho Ducha\u2026<\/em><\/p>\n

2. Korintsk\u00fdm 6:16<\/strong><\/em> \u2026 Nebo\u0165 vy jste svatyn\u00ed Boha \u017eiv\u00e9ho, jak \u0159ekl B\u016fh: \u201aBudu bydlet uprost\u0159ed nich a proch\u00e1zet se mezi nimi, a budu jejich Bohem a oni budou m\u00fdm lidem.\u2018 <\/em><\/p>\n

V\u0161ichni v\u00edme, \u017ee B\u016fh p\u0159eb\u00fdv\u00e1 v n\u00e1s, nikoliv v budov\u00e1ch. A o vlastn\u00ed \u00fadr\u017ebu, nejsme-li indisponov\u00e1ni \u010di hendikepov\u00e1ni, se dok\u00e1\u017eeme postarat celkem uspokojiv\u011b sami, ne?<\/p>\n

Co zb\u00fdv\u00e1? Chv\u00e1la Bohu a zp\u011bvy, co\u017e m\u016f\u017eeme d\u011blat v\u0161ichni i bez toho, \u017ee bychom se m\u011bli stav\u011bt do pozice jak\u00fdchsi vy\u0161\u0161\u00edch slu\u017eebn\u00edk\u016f. To by m\u011blo b\u00fdt vyj\u00e1d\u0159en\u00edm na\u0161\u00ed vd\u011b\u010dnosti, vych\u00e1zej\u00edc\u00ed ze srdce, nikoliv na\u0161\u00ed „slu\u017eby“. A o tom, \u017ee by slu\u017ebou levit\u016f bylo \u010d\u00edst Bibli, a pak ji t\u00fdden co t\u00fdden ostatn\u00edm p\u0159evypravovat, \u010di vykl\u00e1dat, co t\u00edm bylo my\u0161leno, nen\u00ed nikde ani zm\u00ednka. Tak\u017ee, Je\u017e\u00ed\u0161 n\u00e1m toho moc v t\u00e9to oblasti nenechal, \u017ee?<\/p>\n

Nav\u00edc, tvrzen\u00ed, \u017ee i dnes ten ni\u017e\u0161\u00ed (\u010dlen c\u00edrkve) d\u00e1v\u00e1 des\u00e1tek vy\u0161\u0161\u00edmu (slu\u017eebn\u00edku, pastorovi atp.), zat\u00edmco vy\u0161\u0161\u00ed (slu\u017eebn\u00edk, pastor, atp.) za n\u011bj ud\u00edl\u00ed po\u017eehn\u00e1n\u00ed ni\u017e\u0161\u00edmu (\u010dlenu c\u00edrkve), je prost\u00fdm pop\u0159en\u00edm a ignorov\u00e1n\u00edm toho, co Je\u017e\u00ed\u0161 ve sv\u00e9m t\u011ble skute\u010dn\u011b vykonal. Nen\u00ed vy\u0161\u0161\u00ed, nen\u00ed ni\u017e\u0161\u00ed \u2013 rozhodn\u011b ne z Bo\u017e\u00edho pohledu. Nejen\u017ee jsme si rovni, ale jsme synov\u00e9, jako byl i Je\u017e\u00ed\u0161. Nav\u00edc jsme j\u00edm samotn\u00fdm nazv\u00e1ni p\u0159\u00e1teli. Nejsme tedy slu\u017eebn\u00edci \u010di otroci, \u010dekaj\u00edc\u00ed na po\u017eehn\u00e1n\u00ed novodob\u00fdch \u201eMechisedech\u016f\u201c \u010di \u201e\u00c1ron\u016f\u201c, kter\u00fdm jsme povinni odv\u00e1d\u011bt sv\u016fj des\u00e1tek. Pro takov\u00e9 tvrzen\u00ed v Bibli \u017e\u00e1dn\u00e9 potvrzen\u00ed nenajdeme.<\/p>\n

Jak s t\u00edm tedy nalo\u017eit?<\/p>\n

V \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b t\u00edmto \u010dl\u00e1nkem nemluv\u00edm proti \u0161t\u011bdrosti. Nemluv\u00edm ani proti tomu, kdy\u017e n\u011bkomu chceme d\u00e1t n\u011bjak\u00e9 pen\u00edze, proto\u017ee si ho v\u00e1\u017e\u00edme, chceme mu pomoc, chceme jej podpo\u0159it, nebo od n\u011bj n\u011bco p\u0159ij\u00edm\u00e1me. Jsou to na\u0161e pen\u00edze, a je jen a jen na n\u00e1s, jak s nimi budeme nakl\u00e1dat. Troufnu si dokonce pov\u011bd\u011bt, \u017ee t\u00edm, co B\u016fh ud\u011blal, odstranil jakoukoliv mo\u017enost kup\u010den\u00ed typu \u201ej\u00e1 d\u00e1m des\u00e1tek, j\u00e1 d\u00e1m do sb\u00edrky a B\u016fh mi po\u017eehn\u00e1 t\u0159iceti, \u0161edes\u00e1ti, ston\u00e1sobn\u011b!!!\u201c \u2013 T\u016fdle! U\u017e to ud\u011blal a t\u00edm n\u00e1m sebral i mo\u017enost, jak bychom jej mohl okr\u00e1st. Nebesk\u00e9 pr\u016fduchy tedy neotv\u00edraj\u00ed na\u0161e des\u00e1tky, nebesk\u00e9 pr\u016fduchy otev\u0159el Je\u017e\u00ed\u0161 a B\u016fh jimi nalil, co se do nich ve\u0161lo. Dovol\u00edm si dokonce pov\u011bd\u011bt, \u017ee jimi nalil s\u00e1m sebe, \u010d\u00edm\u017e opravdu dal v\u0161e, co m\u011bl. Proto cestou nen\u00ed koupit si Ho, ale pozn\u00e1vat Ho.<\/p>\n

Pokud tedy chce\u0161 d\u00e1vat, d\u00e1vej dle libosti. Ne proto, aby ti B\u016fh po\u017eehnal, a u\u017e v\u016fbec ne ze strachu, abys jej n\u00e1hodou neokr\u00e1dal. Nesna\u017e se u toho b\u00fdt radostn\u00fd, abys naplnil jak\u00e9si o\u010dek\u00e1v\u00e1n\u00ed. Kdy\u017e bude\u0161 d\u00e1vat dobrovoln\u011b a svobodn\u011b, proto\u017ee opravdu chce\u0161, proto\u017ee vid\u00ed\u0161, \u017ee to m\u00e1 smysl, a hlavn\u011b, proto\u017ee m\u00e1\u0161 z \u010deho, bude\u0161 radostn\u00fd a nebude\u0161 to muset hr\u00e1t. A jak jsem psal v\u00fd\u0161e, pod\u00edvej se, jestli ti, kte\u0159\u00ed t\u011b k d\u00e1v\u00e1n\u00ed des\u00e1tk\u016f tak vehementn\u011b povzbuzuj\u00ed, \u010di ti dokonce za jejich ned\u00e1v\u00e1n\u00ed vyhro\u017euj\u00ed, opravdu \u017eij\u00ed tak, jak je uvedeno v\u00fd\u0161e. Ne \u017ee by na tom dnes z\u00e1le\u017eelo, ale kdy\u017e u\u017e o tom mluv\u00ed, je jejich jedin\u00fdm d\u011bdictv\u00edm B\u016fh, nebo si z tv\u00fdch pen\u011bz a z tv\u00e9 pr\u00e1ce po\u0159izuj\u00ed sv\u00e1 hojn\u00e1 d\u011bdictv\u00ed, a za\u0159izuj\u00ed sv\u016fj pohodln\u00fd \u017eivot, kter\u00fdm se n\u00e1sledn\u011b chlub\u00ed, jako by jim B\u016fh n\u011bjak zvl\u00e1\u0161tn\u011b \u017eehnal?<\/p>\n","protected":false},"excerpt":{"rendered":"

Malachi\u00e1\u0161 3:8-10 Co\u017e sm\u00ed \u010dlov\u011bk okr\u00e1dat Boha? Ale vy m\u011b okr\u00e1d\u00e1te! Pt\u00e1te se: Jak t\u011b okr\u00e1d\u00e1me? Na des\u00e1tc\u00edch a darech pozdvihov\u00e1n\u00ed. Kletbou jste prokleti, proto\u017ee m\u011b okr\u00e1d\u00e1te, cel\u00fd n\u00e1rod. Des\u00e1tky jsou Bo\u017e\u00edm p\u0159\u00edkazem a proto, nechce\u0161-li b\u00fdt proklet\u00fd a zlod\u011bj, d\u00e1vej a uvid\u00ed\u0161, jak B\u016fh otev\u0159e nebesk\u00e9 pr\u016fduchy a zalije […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[109,112],"tags":[34],"class_list":["post-7303","post","type-post","status-publish","format-standard","hentry","category-cirkev","category-nabozenstvi","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7303"}],"version-history":[{"count":11,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7303\/revisions"}],"predecessor-version":[{"id":8499,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7303\/revisions\/8499"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}