Mohl by se v\u00e1m zhroutit cel\u00fd sv\u011bt, ani\u017e by to ovlivnilo cel\u00fd sv\u011bt?<\/p>\n
Kaz. 1:4<\/strong> \u0159\u00edk\u00e1: Jedno pokolen\u00ed odch\u00e1z\u00ed a jin\u00e9 p\u0159ich\u00e1z\u00ed, zem\u011b v\u0161ak nehnut\u011b trv\u00e1 nav\u011bky.<\/em><\/p>\n Ji\u017e v\u00edcekr\u00e1t jsem zm\u00ednila, \u017ee slovo v\u011b\u010dn\u00fd v Bibli je problematick\u00e9. Profesor Heller v knize \u201eZnamen\u00ed \u010dasu\u201c \u0159\u00edk\u00e1, \u017ee hebrejsk\u00fd v\u00fdraz \u201e\u00f3lam\u201c (\u0159ecky ai\u00f3n) souvis\u00ed s hebrejsk\u00fdm slovem tajit a ozna\u010duje oblast, jej\u00ed\u017e hranice jsou za na\u0161\u00edm obzorem. Nevyjad\u0159uje tedy v\u011b\u010dnost, ale obdob\u00ed, etapu, epochu, ve kter\u00e9 se t\u0159eba i nach\u00e1z\u00edme a kter\u00e1, a\u010d v sob\u011b nem\u00e1 \u017e\u00e1dnou z\u00e1ruku v\u011b\u010dnosti, projevuje jej\u00ed ur\u010dit\u00e9 rysy, je\u017e m\u016f\u017eeme shledat a n\u011bkdy dokonce i pro\u017e\u00edvat. (s. 263)<\/p>\n Ze samotn\u00e9ho slova \u00f3lam v t\u00e9to v\u011bt\u011b tedy nem\u016f\u017eeme nab\u00fdt jistoty, \u017ee zem\u011b nepomine. (Slovo zem\u011b je tu stejn\u00e9 jako to, kdy\u017e B\u016fh tvo\u0159\u00ed zemi v Genesis.)<\/p>\n Nicm\u00e9n\u011b je zaj\u00edmav\u00e9, \u017ee Jonathan Welton v knize \u201eThe Art of Revelation\u201c upozor\u0148uje na to, \u017ee v arab\u0161tin\u011b existuje v\u00fdraz: \u201ejeho nebesa a jeho zem\u011b byly zast\u0159eny\u201c, co\u017e znamen\u00e1 tot\u00e9\u017e, jako \u017ee se n\u011bkomu zhroutil sv\u011bt v \u010de\u0161tin\u011b. Zat\u00edmco pokud se n\u011bkomu da\u0159\u00ed, lze to vyj\u00e1d\u0159it slovy \u201esv\u011btlo jeho slunce a m\u011bs\u00edce zes\u00edlilo\u201c. \u0158\u00edk\u00e1, \u017ee podobn\u00fdm zp\u016fsobem se tyto v\u00fdrazy pou\u017e\u00edvaly i v hebrej\u0161tin\u011b.<\/p>\n Dan. 2:44<\/strong> Za dn\u016f t\u011bch kr\u00e1l\u016f v\u0161ak B\u016fh nebes nastol\u00ed kr\u00e1lovstv\u00ed, kter\u00e9 se nikdy nezhrout\u00ed, kr\u00e1lovstv\u00ed, kter\u00e9 si nep\u0159ivlastn\u00ed \u017e\u00e1dn\u00fd lid. To kr\u00e1lovstv\u00ed rozdrt\u00ed a ukon\u010d\u00ed v\u0161echna ostatn\u00ed kr\u00e1lovstv\u00ed, samo pak potrv\u00e1 nav\u011bky.<\/em><\/p>\n Lk 1:33<\/strong> Bude nav\u011bky kralovat nad domem J\u00e1kobov\u00fdm a jeho kralov\u00e1n\u00ed bude bez konce.<\/em><\/p>\n Je to zaj\u00edmav\u00e9, \u017ee na jednu stranu to vypad\u00e1, \u017ee zem\u011b a Bo\u017e\u00ed kr\u00e1lovstv\u00ed na n\u00ed m\u00e1 trvat a na druhou stranu m\u00e1 zem\u011b zaniknout.<\/p>\n Welton d\u00e1le \u0159\u00edk\u00e1, \u017ee \u017did\u00e9 v 1. stolet\u00ed mluvili o chr\u00e1mu jako o \u201enebi a zemi\u201c.<\/p>\n Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: Nebe a zem\u011b pominou, ale m\u00e1 slova nikdy nepominou. Mt. 24:35<\/strong><\/em><\/p>\n Opravdu lze z tohoto ver\u0161e nab\u00fdt jistotu, \u017ee mluv\u00ed o planet\u011b zemi? (Pokud by nav\u00edc myslel celou zemi, pro\u010d by autor nepou\u017eil v\u00fdraz kosmos, ale pro\u010d je tu v\u00fdraz g\u00e9?)<\/p>\n Cht\u011bla jsem se na toto t\u00e9ma podrobn\u011bji pod\u00edvat, zda k tomu nenajdu je\u0161t\u011b dal\u0161\u00ed ver\u0161e, ale n\u011bjak na to nem\u00e1m \u010das. Ka\u017edop\u00e1dn\u011b tento kr\u00e1tk\u00fd \u010dl\u00e1nek je jen mal\u00fdm zamy\u0161len\u00edm a povzbuzen\u00edm k hled\u00e1n\u00ed a k p\u0159em\u00fd\u0161len\u00ed.<\/p>\n Spousta lid\u00ed operuje se slovy v\u011b\u010dnost tak, jak ho ch\u00e1peme dnes my, ale pokud by tomu bylo podobn\u011b i v Bibli, m\u00e1me tu ur\u010dit\u00fd probl\u00e9m \u2013 to, \u017ee zem\u011b m\u00e1 trvat na v\u011bky a z\u00e1rove\u0148 pominout, pokud bychom cht\u011bli v\u0161e br\u00e1t doslova.<\/p>\n Na druhou stranu jazyk je v\u011bc problematick\u00e1 a v\u011bci mohou znamenat n\u011bco \u00fapln\u011b jin\u00e9ho a my nem\u00e1me \u0161anci to zjistit \u2013 ne tedy t\u00edm zp\u016fsobem, jak\u00fdm v\u011bt\u0161ina k\u0159es\u0165an\u016f p\u0159istupuje k Bibli. Nen\u00ed to n\u011bjak\u00e9 napad\u00e1n\u00ed z m\u00e9 strany, proto\u017ee jsem to sama tak\u00e9 d\u011blala roky, ale spousta lid\u00ed \u010dte Bibli tak, \u017ee si ji prost\u011b p\u0159e\u010dte o\u010dima modern\u00edho \u010dlov\u011bka a nikdy si o n\u00ed nezjist\u00ed nic dal\u0161\u00edho. M\u00e1lokdo si nastuduje n\u011bjak\u00e9 historick\u00e9 re\u00e1lie nebo si d\u00e1 tu n\u00e1mahu p\u0159e\u010d\u00edst si v\u016fbec n\u011bco o tom, jak\u00e9 bylo d\u0159\u00edv\u011bj\u0161\u00ed my\u0161len\u00ed a pou\u017e\u00edv\u00e1n\u00ed slov v t\u00e9 dob\u011b. A logick\u00e9 rozpory, kter\u00e9 z toho vzniknou, hod\u00ed lid\u00e9 za hlavu.<\/p>\n Nap\u0159. bych se vr\u00e1tila k v\u00fdrazu \u201eeis tous aionas ton aionon\u201c (ve v\u011bku v\u011bk\u016f\/YLT do v\u011bk\u016f v\u011bk\u016f). Ned\u00e1vno jsem v n\u011bjak\u00e9 diskuzi zahl\u00e9dla argument, \u017ee to m\u00e1 podobn\u00fd v\u00fdznam jako na\u0161e \u201ena v\u011bky v\u011bk\u016f\u201c. Ale hned na to je ve Zjeven\u00ed 22:5<\/strong><\/em> \u0159e\u010d o lidech, kte\u0159\u00ed budou kralovat na v\u011bky v\u011bk\u016f, zat\u00edmco 1. Kor. 15:24<\/strong><\/em> mluv\u00ed o tom, \u017ee Je\u017e\u00ed\u0161 jednou zru\u0161\u00ed ka\u017edou vl\u00e1du. U\u017e z tohoto je vid\u011bt, \u017ee tomu tak b\u00fdt nem\u016f\u017ee. Nav\u00edc i latinsk\u00e1 Vulg\u00e1ta z p\u0159elomu 4. a 5. stolet\u00ed p\u0159ekl\u00e1d\u00e1 tuto pas\u00e1\u017e nikoliv slovy aeternum, ale v\u00fdrazem \u201esaecula saeculorum\u201c, co\u017e je \u010dasov\u011b omezen\u00fd v\u00fdraz.<\/p>\n Bible je kniha star\u00e1 p\u0159es 2000 let. Mysl\u00edm, \u017ee k n\u00ed nejde p\u0159istupovat zp\u016fsobem, \u017ee vid\u00edme n\u011bjakou v\u011btu, kter\u00e1 je divn\u00e1 a budeme se \u0159\u00eddit jen t\u00edm dojmem, kter\u00fd v n\u00e1s ona fr\u00e1ze vyvol\u00e1, ani\u017e bychom si o tom n\u011bco zjistili. Ur\u010dit\u011b nemus\u00edme p\u0159em\u00fd\u0161let nad v\u00fdrazy typu Je\u017e\u00ed\u0161 jedl chleba a \u0161el do Jeruzal\u00e9ma. Ale pak je tam je\u0161t\u011b spousta dal\u0161\u00edho, o \u010dem p\u0159em\u00fd\u0161let mus\u00edme.<\/p>\n Kdyby v\u00e1m n\u011bkdo v 16. stolet\u00ed \u0159ekl, \u017ee zn\u00e1 n\u011bkoho, kdo je Kret\u00e9n a m\u00e1 doma trabanty, jak byste tomu rozum\u011bli?<\/p>\n Budete v\u011b\u0159it, \u017ee u\u017e v 16. stolet\u00ed lid\u00e9 m\u011bli doma auta?<\/p>\n Pokud byste si dali tu pr\u00e1ci se nad t\u00edm v\u00fdrazem zamyslet, zjistili byste, \u017ee slovo Kret\u00e9n je v kralick\u00e9 Bibli pou\u017e\u00edvan\u00e9 jako Kr\u00e9\u0165an: Kret\u00e9n\u0161t\u00ed jsou v\u017edy lh\u00e1\u0159i, zl\u00e1 hovada, b\u0159icha leniv\u00e1\u2026 (1. Tit. 1:12<\/em><\/strong>)<\/p>\n A trabanti a harc\u00ed\u0159i byli jen \u010dlenov\u00e9 gardy u habsbursk\u00e9ho dvora.<\/p>\n A to je jen p\u00e1r stolet\u00ed, kter\u00e1 sta\u010d\u00ed na to, abychom n\u011b\u010demu nerozum\u011bli v \u010de\u0161tin\u011b. Co pak tis\u00edce let, jin\u00e1 kultura a jin\u00fd jazyk?<\/p>\n","protected":false},"excerpt":{"rendered":" Mohl by se v\u00e1m zhroutit cel\u00fd sv\u011bt, ani\u017e by to ovlivnilo cel\u00fd sv\u011bt? Kaz. 1:4 \u0159\u00edk\u00e1: Jedno pokolen\u00ed odch\u00e1z\u00ed a jin\u00e9 p\u0159ich\u00e1z\u00ed, zem\u011b v\u0161ak nehnut\u011b trv\u00e1 nav\u011bky. Ji\u017e v\u00edcekr\u00e1t jsem zm\u00ednila, \u017ee slovo v\u011b\u010dn\u00fd v Bibli je problematick\u00e9. Profesor Heller v knize \u201eZnamen\u00ed \u010dasu\u201c \u0159\u00edk\u00e1, \u017ee hebrejsk\u00fd v\u00fdraz \u201e\u00f3lam\u201c (\u0159ecky […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5,117],"tags":[99],"class_list":["post-7453","post","type-post","status-publish","format-standard","hentry","category-clanky","category-konec_sveta","tag-nepekelna-bible"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7453"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7453\/revisions"}],"predecessor-version":[{"id":7454,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7453\/revisions\/7454"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}