Fundamentalismus, a m\u00e1m te\u010f na mysli k\u0159es\u0165ansk\u00fd, uct\u00edv\u00e1 modly, kter\u00e9 s\u00e1m vyrobil. P\u0159edem rozhodl, co je pravda, a odm\u00edt\u00e1 jak\u00fdkoliv pokus o zpochybn\u011bn\u00ed nebo odm\u00edtnut\u00ed tohoto tvrzen\u00ed. Pro fundamentalisty nejsou ot\u00e1zky v\u00edt\u00e1ny, respektive zpochyb\u0148ov\u00e1n\u00ed jejich \u201ez\u00e1klad\u016f\u201c nen\u00ed v\u00edt\u00e1no. Jde o ohrani\u010den\u00fd, velmi ostra\u017eit\u00fd a \u010dernob\u00edl\u00fd zp\u016fsob my\u0161len\u00ed a soubor „bu\u010f \/ nebo“ dogmat. Pokud se pokus\u00edte tyto „z\u00e1klady“ zpochybnit, s velkou pravd\u011bpodobnost\u00ed budete ozna\u010den \u0161t\u00edtkem „bluda\u0159“. Ten je mnoha fundamentalisty s oblibou u\u017e\u00edv\u00e1n. Fundamentalist\u016fm nez\u00e1le\u017e\u00ed na tom, jak moc jsou jejich „z\u00e1klady“ logick\u00e9 \u010di v\u011bcn\u00e9, nesm\u00ed je zpochyb\u0148ovat, a nesm\u00ed ani dovolit, aby je zpochyb\u0148oval kdokoli jin\u00fd! V takov\u00e9m p\u0159\u00edpad\u011b jsou zcela b\u011b\u017en\u00e9 v\u00fdpady, \u00fatoky a ur\u00e1\u017eky nam\u00ed\u0159en\u00e9 proti t\u011bm, kte\u0159\u00ed s nimi nesouhlas\u00ed. Ve skute\u010dnosti tak ukazuj\u00ed na nejistotu, kterou v sob\u011b mus\u00ed potla\u010dit. A proto\u017ee ji mus\u00ed potla\u010dovat sami v sob\u011b, cht\u011bj\u00ed ji potla\u010dovat i v ostatn\u00edch.<\/p>\n
Fundamentalismus tedy tvo\u0159\u00ed fanatiky, kte\u0159\u00ed ut\u00edkaj\u00ed p\u0159ed svobodou pt\u00e1t se a hledat odpov\u011bdi. Sna\u017e\u00ed se vyhnout riziku, \u017ee by mohli za\u010d\u00edt pochybovat a dobrovoln\u011b se vzd\u00e1vaj\u00ed pr\u00e1va tyto ot\u00e1zky si kl\u00e1st. Ot\u00e1zky toti\u017e mohou n\u00e9st pochybnosti a pochybnosti p\u0159in\u00e1\u0161\u00ed \u00fazkost a ohro\u017euj\u00ed jejich duchovn\u00ed \u017eivot. Ut\u00edkaj\u00ed tedy k bezpe\u010dn\u011bj\u0161\u00edmu zp\u016fsobu, kdy za\u010dnou nekriticky p\u0159ij\u00edmat autoritativn\u011b d\u00e1van\u00e9 odpov\u011bdi na v\u0161echny sv\u00e9 ot\u00e1zky. V ten moment se ji\u017e nec\u00edt\u00ed osam\u011bl\u00ed, p\u0159est\u00e1vaj\u00ed m\u00edt pochybnosti o smyslu sv\u00e9 existence a miz\u00ed tak jejich zoufalstv\u00ed. St\u00e1vaj\u00ed se v\u0161ak \u201e\u00fa\u010dastn\u00edky\u201c proudu, kter\u00fd ur\u010duje jejich dal\u0161\u00ed \u017eivot. Jejich smysl je sice „zachr\u00e1n\u011bn“, ale jejich J\u00c1 je ob\u011btov\u00e1no.<\/p>\n
Chceme-li up\u0159\u00edmn\u011b hledat pravdu mus\u00edme riskovat, \u017ee si kladen\u00edm n\u00e1ro\u010dn\u00fdch ot\u00e1zek vyvol\u00e1me pochybnosti. Ty n\u00e1s toti\u017e vedou k nov\u00fdm zp\u016fsob\u016fm, jak na problematick\u00e1 t\u00e9mata nahl\u00ed\u017eet, jak o nich uva\u017eovat, jak znovu a znovu podrobovat p\u0159ezkoum\u00e1n\u00ed na\u0161e dosavadn\u00ed z\u00e1v\u011bry, a jak se skute\u010dn\u011b k pravd\u011b p\u0159ibl\u00ed\u017eit. Proto\u017ee ka\u017ed\u00fd syst\u00e9m my\u0161len\u00ed, kter\u00fd se vyv\u00fd\u0161\u00ed nad kritiku, se stane modlou. Ot\u00e1zky jsou tedy dobr\u00e1 v\u011bc a zv\u011bdavost je po\u017eehn\u00e1n\u00edm. Riskovat kladen\u00ed t\u011b\u017ek\u00fdch ot\u00e1zek nab\u00edz\u00ed dobrodru\u017estv\u00ed z objevov\u00e1n\u00ed pravdy a to stoj\u00ed za tu n\u00e1mahu. A m\u011bjte na pam\u011bti, \u017ee pravda je pravdiv\u00e1 bez ohledu na to, jak tvrd\u011b ji zpochyb\u0148ujete. Pravda z\u016fst\u00e1v\u00e1 pravdou a nepot\u0159ebuje obr\u00e1nce, pokud je skute\u010dn\u011b pravdou.<\/p>\n
Upraveno z internetu<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Fundamentalismus, a m\u00e1m te\u010f na mysli k\u0159es\u0165ansk\u00fd, uct\u00edv\u00e1 modly, kter\u00e9 s\u00e1m vyrobil. P\u0159edem rozhodl, co je pravda, a odm\u00edt\u00e1 jak\u00fdkoliv pokus o zpochybn\u011bn\u00ed nebo odm\u00edtnut\u00ed tohoto tvrzen\u00ed. Pro fundamentalisty nejsou ot\u00e1zky v\u00edt\u00e1ny, respektive zpochyb\u0148ov\u00e1n\u00ed jejich \u201ez\u00e1klad\u016f\u201c nen\u00ed v\u00edt\u00e1no. Jde o ohrani\u010den\u00fd, velmi ostra\u017eit\u00fd a \u010dernob\u00edl\u00fd zp\u016fsob my\u0161len\u00ed a soubor „bu\u010f […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5],"tags":[34],"class_list":["post-7723","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7723"}],"version-history":[{"count":10,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7723\/revisions"}],"predecessor-version":[{"id":9786,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7723\/revisions\/9786"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}