V knize skutk\u016f m\u016f\u017eeme \u010d\u00edst p\u0159\u00edb\u011bh, kdy B\u016fh Petrovi n\u011bkolikr\u00e1t uk\u00e1zal, z nebe sestupuj\u00edc\u00ed plachtu plnou ne\u010dist\u00fdch zv\u00ed\u0159at a cel\u00fd tento obraz zakon\u010dil slovy: „Zab\u00edjej a jez, proto\u017ee to, co jsem o\u010distil, nem\u011bj za ne\u010dist\u00e9.“<\/p>\n
Aby nebyla m\u00fdlka, o \u010dem tento p\u0159\u00edb\u011bh byl, m\u016f\u017eeme d\u00e1le \u010d\u00edst, \u017ee se Petr p\u0159esunul do domu, pro \u017didy ne\u010dist\u00e9ho, \u0159\u00edmsk\u00e9ho voj\u00e1ka, kter\u00fd je\u0161t\u011b ke v\u0161emu byl okupantem jejich zem\u011b. Zde se p\u0159edstavil slovy jako „kdyby bylo na m\u011b, tak jsem ani nep\u00e1chnu.“ Zeptal se, pro\u010d si ho nechali zavolat, a kdy\u017e se dov\u011bd\u011bl podrobnosti, pokra\u010doval d\u00e1l ve sv\u00e9 \u0159e\u010di. N\u00e1sledn\u011b se odehr\u00e1lo n\u011bco, co nikdo z nich ne\u010dekal. Bez v\u00fdzvy, bez modlitby spasen\u00ed, bez pok\u00e1n\u00ed, bez jak\u00e9hokoliv ob\u0159adu sestoupil Duch Svat\u00fd a naplnil v\u0161echny, kte\u0159\u00ed se tam v ten moment nach\u00e1zeli. B\u016fh dokonce ne\u010dekal ani na to, a\u017e Petr svou \u0159e\u010d dokon\u010d\u00ed. Jin\u00fdmi slovy, Petr to tam nep\u0159i\u0161el ud\u011blat, Petr to pot\u0159eboval vid\u011bt. Pot\u0159eboval vid\u011bt naprost\u00e9 potvrzen\u00ed p\u0159edchoz\u00edho zjeven\u00ed. Pot\u0159eboval vid\u011bt, \u017ee B\u016fh ho neposlal vyzvat je k o\u010di\u0161t\u011bn\u00ed, ani mu necht\u011bl uk\u00e1zat, \u017ee by jejich ne\u010distotu za\u010dal tolerovat, uk\u00e1zal mu, \u017ee ne\u010distota p\u0159estala existovat.<\/p>\n
Byla to pro tehdej\u0161\u00ed \u017eidovsk\u00e9 v\u011b\u0159\u00edc\u00ed tak neskute\u010dn\u00e1 a nepochopiteln\u00e1 ud\u00e1lost, \u017ee si Petra okam\u017eit\u011b ostatn\u00ed apo\u0161tolov\u00e9 pozvali na kobere\u010dek, kde jim musel vysv\u011btlit, co se u Kornelia stalo. I kdy\u017e jim to vysv\u011btlil, p\u0159esto nebyli schopni to pochopit ani p\u0159ijmout. Prost\u011b to vzali jako zvl\u00e1\u0161tn\u00ed p\u0159ekvapivou ud\u00e1lost a nad\u00e1le z\u016fst\u00e1vali ve sv\u00e9m „\u017eidovstv\u00ed.“ Dokonce i samotn\u00e9ho Petra musel Pavel napomenout, proto\u017ee toto rozd\u011blov\u00e1n\u00ed na \u010dist\u00e9 a ne\u010dist\u00e9 z\u016fst\u00e1valo nad\u00e1le v hlav\u00e1ch n\u011bkdej\u0161\u00edch v\u011b\u0159\u00edc\u00edch, tak\u017ee i Pavla, kv\u016fli hl\u00e1s\u00e1n\u00ed tohoto naprost\u00e9ho sm\u00ed\u0159en\u00ed, za\u010dali nakonec pron\u00e1sledovat.<\/p>\n
A co vy? Jak si dnes porad\u00edte s t\u00edmto vyhl\u00e1\u0161en\u00edm, nav\u00edc dopln\u011bn\u00fdm dal\u0161\u00edm obrovsk\u00fdm mno\u017estv\u00edm sm\u011bl\u00fdch prohl\u00e1\u0161en\u00ed Jana K\u0159titele, Je\u017e\u00ed\u0161e, Pavla, Jana i dal\u0161\u00edch pisatel\u016f??<\/p>\n
J 1:29<\/strong><\/em> Druh\u00e9ho dne Jan uvid\u011bl Je\u017e\u00ed\u0161e, jak k n\u011bmu p\u0159ich\u00e1z\u00ed, a \u0159ekl: \u201eHle, Ber\u00e1nek Bo\u017e\u00ed, kter\u00fd sn\u00edm\u00e1 h\u0159\u00edch sv\u011bta.“<\/em><\/p>\n \u017dd 9:26<\/strong><\/em> …nyn\u00ed v\u0161ak je zjeven jednou p\u0159i dokon\u00e1n\u00ed v\u011bk\u016f ke zru\u0161en\u00ed h\u0159\u00edchu skrze svou ob\u011b\u0165.<\/em><\/p>\n \u0158 8:3<\/strong><\/em> Nebo\u0165 co bylo Z\u00e1konu nemo\u017en\u00e9, proto\u017ee byl bezmocn\u00fd kv\u016fli t\u011blu, to u\u010dinil B\u016fh, kdy\u017e poslal sv\u00e9ho Syna v podobnosti t\u011bla h\u0159\u00edchu a jako ob\u011b\u0165 za h\u0159\u00edch a odsoudil h\u0159\u00edch v t\u011ble, <\/em><\/p>\n 1J 2:2<\/strong><\/em> On je sm\u00edr\u010d\u00ed ob\u011bt\u00ed za na\u0161e h\u0159\u00edchy, a nejen za na\u0161e, ale i za h\u0159\u00edchy cel\u00e9ho sv\u011bta.<\/em><\/p>\n 1J 4:10<\/strong><\/em> V tom je l\u00e1ska: ne \u017ee my jsme si zamilovali Boha, ale \u017ee on miloval n\u00e1s a poslal sv\u00e9ho Syna jako ob\u011b\u0165 sm\u00ed\u0159en\u00ed za na\u0161e h\u0159\u00edchy.<\/em><\/p>\n \u017dd 2:17<\/strong><\/em> A tedy musel b\u00fdt ve v\u0161em u\u010din\u011bn podobn\u00fd brat\u0159\u00edm, aby se stal milosrdn\u00fdm a v\u011brn\u00fdm velekn\u011bzem v Bo\u017e\u00edch v\u011bcech, k usm\u00ed\u0159en\u00ed h\u0159\u00edch\u016f lidu.<\/em><\/p>\n Kol 1:20<\/strong><\/em> … skrze n\u011bho sm\u00ed\u0159ila v\u0161echno se sebou a zp\u016fsobil pokoj skrze krev jeho k\u0159\u00ed\u017ee — aby skrze n\u011bho sm\u00ed\u0159il v\u0161e jak na zemi, tak v nebes\u00edch. <\/em><\/p>\n 2Kor 5:19<\/strong><\/em> …B\u016fh byl v Kristu, kdy\u017e smi\u0159oval sv\u011bt se sebou a nepo\u010d\u00edtal lidem jejich h\u0159\u00edchy, ulo\u017eil v n\u00e1s to slovo sm\u00ed\u0159en\u00ed.<\/em><\/p>\n Nezb\u00fdv\u00e1 tedy ne\u017e pov\u011bd\u011bt „Co B\u016fh o\u010distil, ty nem\u011bj za ne\u010dist\u00e9. Co B\u016fh odstranil, nepokou\u0161ej se znovu vzk\u0159\u00edsit, abys to vr\u00e1til zp\u011bt!“ Ani pro sebe, ani pro druh\u00e9. Jinak toti\u017e, podobn\u011b jako Petr a spol, bude\u0161 v neust\u00e1l\u00e9m poku\u0161en\u00ed \u017eonglovat a vym\u00fd\u0161let, jak\u017ee to B\u016fh asi myslel, kdy\u017e \u00fasty tolika sv\u011bdk\u016f potvrdil, \u017ee h\u0159\u00edch zcela odstranil a p\u0159estal po\u010d\u00edtat – v\u0161em.<\/p>\n","protected":false},"excerpt":{"rendered":" V knize skutk\u016f m\u016f\u017eeme \u010d\u00edst p\u0159\u00edb\u011bh, kdy B\u016fh Petrovi n\u011bkolikr\u00e1t uk\u00e1zal, z nebe sestupuj\u00edc\u00ed plachtu plnou ne\u010dist\u00fdch zv\u00ed\u0159at a cel\u00fd tento obraz zakon\u010dil slovy: „Zab\u00edjej a jez, proto\u017ee to, co jsem o\u010distil, nem\u011bj za ne\u010dist\u00e9.“ Aby nebyla m\u00fdlka, o \u010dem tento p\u0159\u00edb\u011bh byl, m\u016f\u017eeme d\u00e1le \u010d\u00edst, \u017ee se Petr p\u0159esunul […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[119,118],"tags":[34],"class_list":["post-7782","post","type-post","status-publish","format-standard","hentry","category-hrich","category-nova_smlouva","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7782"}],"version-history":[{"count":5,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7782\/revisions"}],"predecessor-version":[{"id":7787,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7782\/revisions\/7787"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}