Jedn\u00edm d\u016fle\u017eit\u00fdm vod\u00edtkem cel\u00e9 eschatologie je spr\u00e1vn\u00e9 pochopen\u00ed a definice \u201eonoho pokolen\u00ed\u201c, kter\u00e9 Je\u017e\u00ed\u0161 myslel. A to z d\u016fvodu toho, \u017ee v\u0161echny z\u00e1le\u017eitosti tzv. konce sv\u011bta (spr\u00e1vn\u011b konce v\u011bk\u016f), se m\u011bli odehr\u00e1t za \u017eivota jednoho pokolen\u00ed. Ti zasv\u011bcen\u00ed lid\u00e9 v onom pokolen\u00ed se u\u010d\u00ed od pu\u010d\u00edc\u00edho stromov\u00ed \u2013 tedy \u017ee se pln\u00ed ony p\u0159edpov\u011bdi \u2013 a bl\u00edzko je l\u00e9to, tedy p\u0159\u00edchod Syna \u010dlov\u011bka.<\/p>\n
Ti, kte\u0159\u00ed tvrd\u00ed, \u017ee dnes jsme v tzv. posledn\u00ed dob\u011b, z\u00e1rove\u0148 mus\u00ed tvrdit, \u017ee jsme to ono posledn\u00ed pokolen\u00ed, kter\u00e9 za\u017eije v\u0161echny ty p\u0159edpov\u00eddan\u00e9 v\u011bci konce sv\u011bta (spr\u00e1vn\u011b konce v\u011bk\u016f). A ti, kte\u0159\u00ed p\u0159edpov\u00eddali ud\u00e1losti vedouc\u00ed ke konci sv\u011bta a nap\u0159. k n\u00e1sledn\u00e9mu mill\u00e9niu v roce 1000 n.l., 1567, 1892 nebo 1988 (t\u011bch p\u0159edpov\u011bd\u00ed bylo v na\u0161em letopo\u010dtu na mnoho stovek), tak\u00e9 \u0159\u00edkali, \u017ee oni jsou dozajista ta posledn\u00ed generace (to pokolen\u00ed). Ta posledn\u00ed generace nav\u00edc za\u017eije nebo bude sou\u010d\u00e1st\u00ed v\u0161ech v\u011bc\u00ed, ur\u010dit\u011b v\u0161ech, o kter\u00fdch mluvil Je\u017e\u00ed\u0161 v Matou\u0161i 24 a 25 a samoz\u0159ejm\u011b v\u0161ech t\u011bch pe\u010det\u00ed ze Zjeven\u00ed apod.<\/p>\n
Pro\u010d to ka\u017ed\u00fd mus\u00ed spojit s jedn\u00edm pokolen\u00edm? Proto\u017ee Je\u017e\u00ed\u0161 v evangeli\u00edch na n\u011bkolika m\u00edstech (nap\u0159.Matou\u0161 24,34), prohl\u00e1sil: Amen prav\u00edm v\u00e1m, \u017ee ur\u010dit\u011b nepomine toto pokolen\u00ed (\u03b3\u03b5\u03bd\u03b5\u03b1 \u03b1\u03c5\u03c4\u03b7), dokud se toto v\u0161echno nestane. Tohle Je\u017e\u00ed\u0161 prohla\u0161uje p\u0159i l\u00ed\u010den\u00ed ud\u00e1lost\u00ed, kter\u00e9 nastanou v r\u00e1mci procesu tzv. konce sv\u011bta (spr\u00e1vn\u011b konce v\u011bk\u016f).<\/p>\n
Je tedy patrn\u00e9, \u017ee ten, kdo spr\u00e1vn\u011b definuje posledn\u00ed generaci, najde i odpov\u011b\u010f, kter\u00e1 je pro mnoh\u00e9 tak pal\u010div\u00e1.<\/p>\n
Poselstv\u00ed Jana K\u0159titele a Je\u017e\u00ed\u0161e bylo od za\u010d\u00e1tku na jednu stranu osvobozuj\u00edc\u00ed, na stranu druhou jasn\u011b zam\u011b\u0159eno, proti pr\u00e1v\u011b \u017eij\u00edc\u00edmu pokolen\u00ed. Plemeno zmij\u00ed, kdo v\u00e1m uk\u00e1zal jak ut\u00e9ct p\u0159ed n\u00e1sleduj\u00edc\u00edm hn\u011bvem? (zde je jasn\u011b definov\u00e1no, \u017ee se bl\u00ed\u017e\u00ed Den hn\u011bvu a evidentn\u011b je zastihne)<\/p>\n
U\u017e m\u00e1 (Je\u017e\u00ed\u0161) v ruce lopatu i pro\u010dist\u00ed sv\u016fj mlat a shrom\u00e1\u017ed\u00ed p\u0161enici do s\u00fdpky. Plevy v\u0161ak bude p\u00e1lit neuhasiteln\u00fdm ohn\u011bm (v\u0161echny Je\u017e\u00ed\u0161ovy odkazy na Gehenu, na sb\u011br p\u0161enice a koukolu na konci v\u011bk\u016f, podobenstv\u00ed o Rozs\u00e9va\u010di, odkaz na b\u011bl\u00edc\u00ed se l\u00e1ny a vyhn\u00e1n\u00ed d\u011bln\u00edk\u016f na \u017ee\u0148, ten hn\u011bv \u2013 prost\u011b na soudy na konci v\u011bk\u016f a zjevn\u011b t\u00fdkaj\u00edc\u00ed se jich \u2013 tedy T\u00c9 GENERACE).<\/p>\n
Ke ko\u0159eni strom\u016f u\u017e dopad\u00e1 sekera, ka\u017ed\u00fd strom, kter\u00fd nenese ovoce, bude pora\u017een a vhozen do ohn\u011b. Tedy st\u00e1le tent\u00fd\u017e motiv. Nev\u011bsta mus\u00ed b\u00fdt ozdobena dobr\u00fdmi skutky.<\/p>\n
Ke komu m\u00e1m p\u0159irovnat toto pokolen\u00ed \u2013 O Janovi \u0159\u00edk\u00e1, \u017ee je posedl\u00fd, o mn\u011b (Je\u017e\u00ed\u0161i) \u0159\u00edkaj\u00ed jsem opilec \u2013 ov\u0161em moudrost je ospravedln\u011bna sv\u00fdmi skutky. Jin\u00fdmi slovy toto pokolen\u00ed \u00fapln\u011b p\u0159estalo vn\u00edmat a nerozezn\u00e1 nic. Kr\u00e1lovna Jihu na soudu (evidentn\u011b bl\u00ed\u017e\u00edc\u00edm se) povstane na soudu s t\u00edmto pokolen\u00edm a odsoud\u00ed ho, proto\u017ee rozeznala kdo je \u0160alomoun a zde je n\u011bkdo v\u00edc.<\/p>\n
U\u010dedn\u00edk\u016fm \u0159\u00edk\u00e1 \u2013 v\u00e1m je d\u00e1no zn\u00e1t tajemstv\u00ed nebesk\u00e9ho Kr\u00e1lovstv\u00ed, ale jim nen\u00ed, aby se na nich naplnilo proroctv\u00ed Izai\u00e1\u0161e, aby hled\u011bli a nevid\u011bli. Tady je skute\u010dn\u00fd v\u00fdznam, v dne\u0161n\u00ed dob\u011b nesmysln\u00e9ho u\u010den\u00ed o vyvolen\u00ed a zavrhnut\u00ed (kalvinismus, novokalvinismus) \u2013 ano byli takto vyvoleni k z\u00e1chran\u011b a vyvoleni k hn\u011bvu \u2013 na z\u00e1klad\u011b slib\u016f Z\u00e1kona. (O tyto v\u00fdznamy se dohadovali a \u0161t\u011bpili cel\u00e9 17-t\u00e9 stolet\u00ed, a\u017e do dnes). A nemuseli. Cizolo\u017en\u00e9mu, zvr\u00e1cen\u00e9mu a nev\u011brn\u00e9mu pokolen\u00ed, tedy t\u011bm, kte\u0159\u00ed nem\u011bli vid\u011bt, bylo d\u00e1no pouze znamen\u00ed Jon\u00e1\u0161e proroka (40 dn\u00ed \u2013 40 let na pok\u00e1n\u00ed a \u00fanik p\u0159ed kone\u010dn\u00fdm Bo\u017e\u00edm hn\u011bvem k dovr\u0161en\u00ed z\u00e1kona \u2013 nebo\u0165 ani \u010d\u00e1rka z n\u011bho nemohla pominout). U\u010dedn\u00edk\u016fm v soukrom\u00ed \u0159ekl t\u011bch znamen\u00ed mnohem v\u00edc. A v\u0161echny se do konce \u017eivota posledn\u00edho u\u010dedn\u00edka \u2013 co\u017e byl Jan a bylo mu p\u0159edpov\u011bzeno, \u017ee se n\u00e1vratu Syna \u010dlov\u011bka do\u017eije \u2013 naplnily, beze zbytku.<\/p>\n
Hadi! Pron\u00e1sledovali jste a je\u0161t\u011b budete proroky, kter\u00e9 k v\u00e1m pos\u00edl\u00e1m, budete je bi\u010dovat ve sv\u00fdch synagog\u00e1ch. Na toto pokolen\u00ed (\u03b3\u03b5\u03bd\u03b5\u03b1\u03bd \u03c4\u03b1\u03c5\u03c4\u03b7\u03bd) bude vylita v\u0161echna spravedliv\u00e1 krev t\u011bchto prorok\u016f od Abela. Jin\u00fdmi slovy p\u0159ijde na v\u00e1s Den pomsty Boha. To co dne\u0161n\u00ed hlasatel\u00e9 \u0159\u00edkaj\u00ed, \u017ee p\u0159ijde na cel\u00fd sv\u011bt, m\u011blo tento v\u00fdznam. Na konkr\u00e9tn\u00ed jedno pokolen\u00ed, n\u00e1doby hn\u011bvu, mraky bez vody atd., atd.<\/p>\n
PRO\u010c? Proto\u017ee bylo nutno zru\u0161it chr\u00e1m, odstranit Z\u00e1kon, kter\u00fd si Izrael vybral (v\u0161imn\u011bte si, jak to \u0160t\u011bp\u00e1n vyjad\u0159uje ve sv\u00e9 \u0159e\u010di). Dokud st\u00e1l chr\u00e1m, nebyla cesta do svatyn\u011b voln\u00e1 a to ani po uk\u0159i\u017eov\u00e1n\u00ed, z\u00e1chrana je\u0161t\u011b nebyla dokon\u00e1na (Duch Svat\u00fd). A shrom\u00e1\u017edit cel\u00fd d\u016fm Izraele ke jm\u00e9nu Je\u017e\u00ed\u0161, na svatbu, nebo\u0165 \u017eenich p\u0159ipravil p\u0159\u00edbytky a vrac\u00ed se pro nev\u011bstu.<\/p>\n
I Petr ve sv\u00e9m proslovu po vylit\u00ed Ducha svat\u00e9ho varoval, \u010di\u0148te pok\u00e1n\u00ed a odd\u011blte se od t\u00e9to zvr\u00e1cen\u00e9 generace (mimo jin\u00e9 pou\u017eil naprosto stejn\u00e1 slova jako Je\u017ei\u0161 (\u03b3\u03b5\u03bd\u03b5\u03b1\u03c2 \u03c4\u03b1\u03c5\u03c4\u03b7\u03c2)“ Pro\u010d asi? Proto\u017ee na ni dopadlo v\u0161e co Je\u017e\u00ed\u0161, Jan K\u0159titel, proroci, Pavel, Petr, Jakub, Juda, Jan a dal\u0161\u00ed p\u0159edpov\u00eddali, o\u010dek\u00e1vali. V\u0161e co se dnes vykl\u00e1d\u00e1 sled ud\u00e1lost\u00ed konce sv\u011bta, se naplnilo na sklonku \u017eivota on\u00e9 zvr\u00e1cen\u00e9 generace. Jsou o tom cel\u00e1 evangelia, sm\u011b\u0159uj\u00ed k tomu, o\u010dek\u00e1vaj\u00ed to. Je jasn\u00e9, \u017ee se jedn\u00e1 o jedno konkr\u00e9tn\u00ed pokolen\u00ed a kdo p\u0159e\u010dte t\u0159eba Matou\u0161e v kuse, tak mus\u00ed evidovat tu jasnou strukturu poselstv\u00ed, skoro cel\u00fd o tom je, \u017ee jde pr\u00e1v\u011b o generaci Je\u017e\u00ed\u0161ov\u00fdch sou\u010dasn\u00edk\u016f. My tedy nejsme ono posledn\u00ed pokolen\u00ed, byli to Je\u017e\u00ed\u0161ovi sou\u010dasn\u00edci. (O tom co znamen\u00e1 Kr\u00e1lovstv\u00ed nebes, zase jindy).<\/p>\n
A my? My z toho m\u016f\u017eeme br\u00e1t takov\u00fd u\u017eitek. Radost, pokoj, spravedlnost, Bo\u017e\u00ed moc tohoto v\u011bku. Objevujme to, a to co B\u016fh prohl\u00e1sil za nepot\u0159ebn\u00e9, nefunk\u010dn\u00ed, zbyte\u010dn\u00e9 \u2013 tak se k tomu nevracejme. \u0160kod\u00edme t\u00edm nejen sob\u011b, ale i druh\u00fdm lidem.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jedn\u00edm d\u016fle\u017eit\u00fdm vod\u00edtkem cel\u00e9 eschatologie je spr\u00e1vn\u00e9 pochopen\u00ed a definice \u201eonoho pokolen\u00ed\u201c, kter\u00e9 Je\u017e\u00ed\u0161 myslel. A to z d\u016fvodu toho, \u017ee v\u0161echny z\u00e1le\u017eitosti tzv. konce sv\u011bta (spr\u00e1vn\u011b konce v\u011bk\u016f), se m\u011bli odehr\u00e1t za \u017eivota jednoho pokolen\u00ed. Ti zasv\u011bcen\u00ed lid\u00e9 v onom pokolen\u00ed se u\u010d\u00ed od pu\u010d\u00edc\u00edho stromov\u00ed \u2013 tedy \u017ee […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[110,120],"tags":[63],"class_list":["post-7840","post","type-post","status-publish","format-standard","hentry","category-vytrzeni","category-70ad","tag-robert-krejci"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7840"}],"version-history":[{"count":1,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7840\/revisions"}],"predecessor-version":[{"id":7841,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/7840\/revisions\/7841"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}