D\u011bdi\u010dn\u00fd h\u0159\u00edch je k\u0159es\u0165anskou doktr\u00ednou, kter\u00e1 \u0159\u00edk\u00e1, \u017ee lid\u00e9 zd\u011bdili h\u0159\u00ed\u0161nou povahu po Adamovi. M\u011blo se to st\u00e1t pot\u00e9, co se Adam rozhodl j\u00edst ze stromu pozn\u00e1n\u00ed dobra a zla v zahrad\u011b Eden. Tak\u017ee jsme se u\u010dili, \u017ee h\u0159\u00edch je to, s \u010d\u00edm se narod\u00edme, a ani\u017e bychom se v tom mohli rozhodnout, automaticky se tedy st\u00e1v\u00e1 sou\u010d\u00e1st\u00ed na\u0161\u00ed identity. Vlastn\u011b to \u010dlov\u011bka ob\u00edr\u00e1 o svobodnou v\u016fli, kterou se tolik k\u0159es\u0165an\u016f oh\u00e1n\u00ed, proto\u017ee v ten moment na\u0161e volba nen\u00ed ve skute\u010dnosti na\u0161e vlastn\u00ed, jsme p\u0159eci pouh\u00fdmi otroky na\u0161\u00ed h\u0159\u00ed\u0161n\u00e9 p\u0159irozenosti.<\/p>\n
Je-li tedy pravda, \u017ee pouh\u00fdm narozen\u00edm se automaticky st\u00e1v\u00e1me h\u0159\u00ed\u0161n\u00edky odsouzen\u00fdmi k zatracen\u00ed, pro\u010d tedy B\u016fh \u00fasty Ezechiele \u0159\u00edk\u00e1:<\/p>\n
Ezechiel 18:2<\/strong> Co m\u00e1te na mysli, kdy\u017e u\u017e\u00edv\u00e1te o izraelsk\u00e9 zemi toto p\u0159\u00edslov\u00ed: „Otcov\u00e9 jed\u00ed trpk\u00e9 hrozny a syn\u016fm trnou zuby?“ <\/em>a o kus d\u00e1le dod\u00e1v\u00e1 „Syn neponese trest za zvr\u00e1cenost otce ani otec neponese trest za zvr\u00e1cenost syna.“<\/em><\/p>\n Ur\u010dit\u011b snadno dok\u00e1\u017eeme toto m\u00edsto p\u0159etlouci jin\u00fdm biblick\u00fdm ver\u0161em. Ono dosavadn\u00ed roz\u0161\u00ed\u0159en\u00e9 p\u0159esv\u011bd\u010den\u00ed, kter\u00e9 u mnoha lid\u00ed udr\u017euje smysl jejich dal\u0161\u00edho po\u010d\u00edn\u00e1n\u00ed, v\u010detn\u011b toho, \u017ee siln\u011b ovliv\u0148uje jejich sv\u011bton\u00e1zor a tedy i pohled na „h\u0159\u00ed\u0161n\u00e9“ lidi kolem nich, se jen t\u011b\u017eko m\u011bn\u00ed. Pat\u0159\u00ed-li v\u0161ak i toto m\u00edsto do bible a \u0159ekl-li je B\u016fh, pak to vn\u00e1\u0161\u00ed dal\u0161\u00ed odst\u00edn do toho \u010dernob\u00edl\u00e9ho vid\u011bn\u00ed – tedy alespo\u0148 pro m\u011b.<\/p>\n Zaj\u00edmav\u00e9 je, \u017ee my\u0161lenka tzv. d\u011bdi\u010dn\u00e9ho h\u0159\u00edchu poch\u00e1z\u00ed z Augustinovy interpretace \u0158\u00edman\u016fm 5. A jak je mo\u017eno se o Augustinovi dov\u011bd\u011bt, neznal p\u016fvodn\u00ed jazyk a prost\u011b m\u011bnil v\u00fdznamy slov dle sv\u00fdch z\u00e1v\u011br\u016f (velmi zjednodu\u0161en\u011b \u0159e\u010deno) a stal se jedn\u00edm z m\u00e1la, kte\u0159\u00ed na sv\u011btlo sv\u011bta p\u0159inesli tzv. v\u011b\u010dn\u00fd trest. Proto\u017ee, jsou-li p\u0159eci v\u0161ichni h\u0159\u00ed\u0161n\u00e9 p\u0159irozenosti, a a\u0165 d\u011blaj\u00ed co d\u011blaj\u00ed, nemohou b\u00fdt p\u0159ijateln\u00ed, do nebe prost\u011b nevejdou.<\/p>\n Mnoho teolog\u016f s n\u00edm nesouhlasilo, ale mnoz\u00ed souhlasili a na jeho z\u00e1v\u011bry nav\u00e1zali. A tak dnes m\u016f\u017eeme v\u011b\u0159it v d\u011bdi\u010dnou vinu vych\u00e1zej\u00edc\u00ed z na\u0161eho po\u010det\u00ed, v p\u0159edur\u010den\u00ed, kter\u00e9 \u0159\u00edk\u00e1, \u017ee a\u0165 budeme \u017e\u00edt jakkoli, n\u00e1\u0161 osud je beztak Bohem zpe\u010det\u011bn atp. D\u011bl\u00e1 z n\u00e1s otroky h\u0159\u00edchu a nemal\u00e9 mno\u017estv\u00ed v\u011b\u0159\u00edc\u00edch vede k jednoduch\u00e9mu \u0161katulkov\u00e1n\u00ed a pohrd\u00e1n\u00ed v\u0161\u00edm, co ti tzv. h\u0159\u00ed\u0161n\u00edci v \u017eivot\u011b dok\u00e1zali. T\u0159\u00edd\u00ed lidstvo na od Boha odd\u011blen\u00e9 a Bohem p\u0159ijat\u00e9, na Bo\u017e\u00ed a \u010f\u00e1blovi, na n\u00e1s dobr\u00e9 a na tamty zl\u00e9.<\/p>\n Ale bible \u017e\u00e1dn\u00e9 takov\u00e9 tvrzen\u00ed nepodporuje, p\u0159esto\u017ee je \u010dasto pou\u017e\u00edvan\u00e1 jako kouzeln\u00edk\u016fv klobouk, kter\u00fd a\u010dkoliv je pr\u00e1zdn\u00fd, v\u017edy se z n\u011bj n\u011bjak\u00fd ten kr\u00e1l\u00edk vylov\u00ed.<\/p>\n Upraveno z internetu<\/p>\n","protected":false},"excerpt":{"rendered":" D\u011bdi\u010dn\u00fd h\u0159\u00edch je k\u0159es\u0165anskou doktr\u00ednou, kter\u00e1 \u0159\u00edk\u00e1, \u017ee lid\u00e9 zd\u011bdili h\u0159\u00ed\u0161nou povahu po Adamovi. M\u011blo se to st\u00e1t pot\u00e9, co se Adam rozhodl j\u00edst ze stromu pozn\u00e1n\u00ed dobra a zla v zahrad\u011b Eden. Tak\u017ee jsme se u\u010dili, \u017ee h\u0159\u00edch je to, s \u010d\u00edm se narod\u00edme, a ani\u017e bychom se v […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[119],"tags":[34],"class_list":["post-8579","post","type-post","status-publish","format-standard","hentry","category-hrich","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8579"}],"version-history":[{"count":2,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8579\/revisions"}],"predecessor-version":[{"id":8586,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8579\/revisions\/8586"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}