M\u00e1me tak r\u00e1di jednoduch\u00e9 rozsuzov\u00e1n\u00ed. Ten pat\u0159\u00ed do na\u0161\u00ed c\u00edrkve a ten nepat\u0159\u00ed do na\u0161\u00ed c\u00edrkve. Ten chod\u00ed tam a ten zase jinam. Ten je takov\u00fd a ten je makov\u00fd. A te\u010f tu m\u00e1me ty, co nechod\u00ed nikam. A to je teprve pr\u016f\u0161vih. V\u00e1\u017en\u011b?<\/p>\n
Poj\u010fme se nad t\u00edm spole\u010dn\u011b zamyslet. Je c\u00edlem \u201echozen\u00ed\u201c n\u011bkam doj\u00edt nebo je c\u00edlem chozen\u00ed samotn\u00e9 chozen\u00ed? To je naprosto z\u00e1sadn\u00ed ot\u00e1zka, proto\u017ee pokud je c\u00edlem n\u011bkam doj\u00edt, pak ti, co do\u0161li, odpo\u010dinou od chozen\u00ed, proto\u017ee do\u0161li. Pokud je c\u00edlem samotn\u00e9 chozen\u00ed, pak je t\u0159eba neust\u00e1le chodit a p\u0159\u00edkaz k chozen\u00ed nezpochyb\u0148ovat.<\/p>\n
\u017d\u00e1dn\u00fd p\u0159\u00edkaz, kter\u00fd by jasn\u011b definoval pravidelnou t\u00fddenn\u00ed doch\u00e1zku do c\u00edrkve v Bibli nelze naj\u00edt. Dvakr\u00e1t t\u00fddn\u011b, jednou t\u00fddn\u011b, t\u0159ikr\u00e1t t\u00fddn\u011b, kter\u00fd den v t\u00fddnu? Jak dlouho takov\u00e9 setk\u00e1n\u00ed m\u00e1 trvat? Nic takov\u00e9ho tam prost\u011b nen\u00ed. To, co je p\u0159edkl\u00e1d\u00e1no jako jasn\u00e1 a nem\u011bnn\u00e1 Bo\u017e\u00ed pravda, je jen pouh\u00e1 lidsk\u00e1 tradice. Chozen\u00ed nen\u00ed p\u0159\u00edkaz. Samotn\u00e9 chozen\u00ed tedy c\u00edlem nen\u00ed.<\/p>\n
Samotn\u00e9 chozen\u00ed d\u00e1v\u00e1 smysl jako n\u00e1stroj neust\u00e1l\u00e9 korekce st\u00e1da a veden\u00ed prost\u0159ednictv\u00edm vedouc\u00edch. Pokud by to byl Bo\u017e\u00ed z\u00e1m\u011br, aby to takto fungovalo, pokud by z\u00e1chrana v\u011b\u0159\u00edc\u00edch byla z\u00e1visl\u00e1 na tomto opat\u0159en\u00ed, jist\u011b bychom nalezli jasn\u00fd p\u0159\u00edkaz k t\u00e9to \u010dinnosti. T\u00edm, \u017ee ho nenach\u00e1z\u00edme, mus\u00edme si polo\u017eit ot\u00e1zku, jak to tedy vlastn\u011b m\u00e1 fungovat, jak to B\u016fh zam\u00fd\u0161lel, kdy\u017e je zjevn\u00e9, \u017ee to zam\u00fd\u0161lel jinak?<\/p>\n
Zb\u00fdv\u00e1 n\u00e1m tedy druh\u00e1 varianta, ve kter\u00e9 je chozen\u00ed spojeno s n\u011bjak\u00fdm c\u00edlem, kde c\u00edlem chozen\u00ed je n\u011bkam doj\u00edt, nejl\u00e9pe do c\u00edle. Vid\u00ed\u0161 v\u00fdsledky takov\u00e9 c\u00edlev\u011bdom\u00e9 a systematick\u00e9 \u010dinnosti na sv\u00e9 c\u00edrkvi, na sv\u00e9m \u017eivot\u011b, na sv\u00e9 rodin\u011b, na sv\u00e9m okol\u00ed? Pokud jsou c\u00edle spr\u00e1vn\u00e9 a pr\u00e1ce je vykon\u00e1v\u00e1na spr\u00e1vn\u011b, tak bys je m\u011bl vid\u011bt, proto\u017ee to je d\u00edlo \u017eiv\u00e9ho Boha. Nebo jsou v\u00fdsledky pouze \u010d\u00e1ste\u010dn\u00e9 a sporadick\u00e9, proto\u017ee v c\u00edrkvi je toho, na \u010dem by se B\u016fh cht\u011bl pod\u00edlet, tak\u00e9 jenom sporadick\u00e9 mno\u017estv\u00ed?<\/p>\n
A ot\u00e1zka na z\u00e1v\u011br: V \u010dem je vlastn\u011b ten, kdo \u201enikam nechod\u00ed\u201c, ale je ve spojen\u00ed s ostatn\u00edmi v\u011b\u0159\u00edc\u00edmi v \u017eiv\u00e9m kontaktu p\u0159ipraven pomoci podle pot\u0159eb sv\u00fdm bli\u017en\u00edm, v \u010dem je hor\u0161\u00ed ne\u017e ten, kdo nevynech\u00e1 jedin\u00e9 shrom\u00e1\u017ed\u011bn\u00ed sv\u00e9 c\u00edrkve a na sv\u00e9 nejbli\u017e\u0161\u00ed proto skoro nem\u00e1 \u010das?<\/p>\n
Z\u00e1m\u011brn\u011b pokl\u00e1d\u00e1m ot\u00e1zky, proto\u017ee mohou m\u00edt mnoho r\u016fzn\u00fdch odpov\u011bd\u00ed. Ot\u00e1zka chozen\u00ed nen\u00ed definitivn\u00ed. Jsou c\u00edle a jsou prost\u0159edky k jejich dosa\u017een\u00ed a prost\u0159edky, jako je nap\u0159\u00edklad \u201echozen\u00ed do c\u00edrkve\u201c by nem\u011bly b\u00fdt nad\u0159azov\u00e1ny c\u00edl\u016fm, jako nap\u0159\u00edklad l\u00e1ska k bli\u017en\u00edm.<\/p>\n
(zb)<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00e1me tak r\u00e1di jednoduch\u00e9 rozsuzov\u00e1n\u00ed. Ten pat\u0159\u00ed do na\u0161\u00ed c\u00edrkve a ten nepat\u0159\u00ed do na\u0161\u00ed c\u00edrkve. Ten chod\u00ed tam a ten zase jinam. Ten je takov\u00fd a ten je makov\u00fd. A te\u010f tu m\u00e1me ty, co nechod\u00ed nikam. A to je teprve pr\u016f\u0161vih. V\u00e1\u017en\u011b? Poj\u010fme se nad t\u00edm spole\u010dn\u011b zamyslet. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[109],"tags":[34],"class_list":["post-8609","post","type-post","status-publish","format-standard","hentry","category-cirkev","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8609"}],"version-history":[{"count":2,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8609\/revisions"}],"predecessor-version":[{"id":8831,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/8609\/revisions\/8831"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}