Na za\u010d\u00e1tku pr\u00e1zdnin si t\u00e1ta zavol\u00e1 sv\u00e9 d\u011bti a \u0159\u00edk\u00e1 jim: „T\u00e1k, d\u011bti moje, \u0159\u00edk\u00e1m v\u00e1m pravdu, \u017ee n\u011bkter\u00e9 z v\u00e1s nezem\u0159ou d\u0159\u00edve, ne\u017e spat\u0159\u00ed mo\u0159e!“ Za t\u00fdden je nalo\u017e\u00ed do auta a vyraz\u00ed s nimi do Chorvatska, kde spole\u010dn\u011b str\u00e1v\u00ed dovolenou.<\/p>\n
Tak n\u011bjak jsem si p\u0159edstavoval, \u017ee Je\u017e\u00ed\u0161 mluvil ke sv\u00fdm poslucha\u010d\u016fm. V\u017edy\u0165 jim p\u0159eci podobn\u00fdmi slovy sd\u011blil, \u017ee n\u011bkter\u00e9 z nich za p\u00e1r dn\u00ed vezme na horu, kde se p\u0159ed nimi prom\u011bn\u00ed. Tak mi to alespo\u0148 n\u011bkte\u0159\u00ed bibli\u010dt\u00ed u\u010ditel\u00e9 a vyklada\u010di vysv\u011btlili. No \u010dt\u011bte sami:<\/p>\n
Mt 16:28; 17:1-2:<\/strong> „Amen, prav\u00edm v\u00e1m, \u017ee n\u011bkte\u0159\u00ed z t\u011bch, kdo zde stoj\u00ed, ur\u010dit\u011b neokus\u00ed smrti, dokud nespat\u0159\u00ed Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho ve sv\u00e9 kr\u00e1lovsk\u00e9 moci. \u201c Po \u0161esti dnech vzal Je\u017e\u00ed\u0161 s sebou Petra, Jakuba a jeho bratra Jana a vyvedl je na vysokou horu, kde byli sami. A byl p\u0159ed nimi prom\u011bn\u011bn. Jeho tv\u00e1\u0159 zaz\u00e1\u0159ila jako slunce a jeho \u0161aty zb\u011blely jako sv\u011btlo.“<\/em><\/p>\n Mk 9:1-3:<\/strong> „A \u0159\u00edkal jim: \u201eAmen, prav\u00edm v\u00e1m, \u017ee jsou n\u011bkte\u0159\u00ed z t\u011bch, kdo zde stoj\u00ed, kte\u0159\u00ed ur\u010dit\u011b neokus\u00ed smrti, dokud neuvid\u00ed Bo\u017e\u00ed kr\u00e1lovstv\u00ed, p\u0159i\u0161l\u00e9 v moci.\u201c A po \u0161esti dnech vzal Je\u017e\u00ed\u0161 s sebou Petra, Jakuba a Jana a je jedin\u00e9 vyvedl na vysokou horu, kde byli sami. A byl p\u0159ed nimi prom\u011bn\u011bn. Jeho \u0161aty se rozz\u00e1\u0159ily a velmi zb\u011blely, tak jak by je \u017e\u00e1dn\u00fd b\u011bli\u010d na zemi nemohl vyb\u011blit.“<\/em><\/p>\n Vypad\u00e1 to logicky \u017ee? Nebo v\u00e1m to p\u0159ipad\u00e1 divn\u00e9? P\u0159em\u00fd\u0161leli jste n\u011bkdy nad t\u00edm? Pro\u010d jednodu\u0161e nesd\u011blit, \u017ee n\u011bkte\u0159\u00ed z nich za p\u00e1r dn\u00ed prost\u011b uvid\u00ed Je\u017e\u00ed\u0161ovu prom\u011bnu ev. Bo\u017e\u00ed kr\u00e1lovstv\u00ed, a pro\u010d bylo t\u0159eba to cel\u00e9 zahalit tajemnem a cel\u00e9 to podat tak, \u017ee se toho mo\u017en\u00e1 n\u011bkte\u0159\u00ed nedo\u017eij\u00ed?<\/p>\n Vysv\u011btlen\u00ed, kter\u00e9 jsem na takov\u00fd argument v\u011bt\u0161inou dostal bylo, \u017ee Je\u017e\u00ed\u0161 p\u0159eci nemohl v\u011bd\u011bt, kdy se ta prom\u011bna na ho\u0159e stane, a proto jim to musel sd\u011blit takto.<\/p>\n To jako v\u00e1\u017en\u011b? To mi opravdu chcete namluvit, \u017ee se Je\u017e\u00ed\u0161 tak intenzivn\u011b v\u011bnoval apo\u0161tol\u016fm a p\u0159ipravoval je na v\u0161e, co bude n\u00e1sledovat po jeho uk\u0159i\u017eov\u00e1n\u00ed, a p\u0159itom by si nebyl jist\u00fd, jestli se toho v\u016fbec do\u017eij\u00ed? Nen\u00ed to cel\u00e9 n\u011bjak\u00e9 divn\u00e9?<\/p>\n Jist\u011b, n\u00e1bo\u017eensky vycvi\u010den\u00e9 mysli to divn\u00e9 nep\u0159ipad\u00e1. Ta je toti\u017e i dnes schopn\u00e1 mluvit tak zvl\u00e1\u0161tn\u011b tajemn\u011b, jako ten ta\u0165ka v \u00favodu \u010dl\u00e1nku. A je\u0161t\u011b nav\u00edc b\u00fdt p\u0159esv\u011bd\u010den\u00e1 a hrd\u00e1 na to, \u017ee v tomto nesrozumiteln\u00e9m \u017evatl\u00e1n\u00ed spo\u010d\u00edv\u00e1, nikoliv lidsk\u00e1, ale Bo\u017e\u00ed moudrost.<\/p>\n M\u011b v\u0161ak pr\u00e1v\u011b tato v\u011bc vedla k tomu, abych se zamyslel nad t\u00edm, co tady Je\u017e\u00ed\u0161 sv\u00fdm u\u010dedn\u00edk\u016fm skute\u010dn\u011b sd\u011bloval. Pod\u00edvejme se na ta m\u00edsta je\u0161t\u011b jednou a p\u0159idejme p\u00e1r \u0159\u00e1dk\u016f p\u0159ed t\u00edm.<\/p>\n Mt 16:24-28:<\/strong> „Tehdy Je\u017e\u00ed\u0161 \u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: \u201eChce-li kdo j\u00edt za mnou, a\u0165 zap\u0159e s\u00e1m sebe, vezme sv\u016fj k\u0159\u00ed\u017e a n\u00e1sleduje mne. Nebo\u0165 kdo by cht\u011bl svou du\u0161i zachr\u00e1nit, zahub\u00ed ji; kdo by v\u0161ak svou du\u0161i zahubil kv\u016fli mn\u011b, nalezne ji. V\u017edy\u0165 co \u010dlov\u011bku prosp\u011bje, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale u\u0161kod\u00ed sv\u00e9 du\u0161i? Anebo co d\u00e1 \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i? Syn \u010dlov\u011bka m\u00e1 p\u0159ij\u00edt v sl\u00e1v\u011b sv\u00e9ho Otce se sv\u00fdmi and\u011bly, a tehdy odplat\u00ed ka\u017ed\u00e9mu podle jeho jedn\u00e1n\u00ed. Amen, prav\u00edm v\u00e1m, \u017ee n\u011bkte\u0159\u00ed z t\u011bch, kdo zde stoj\u00ed, ur\u010dit\u011b neokus\u00ed smrti, dokud nespat\u0159\u00ed Syna \u010dlov\u011bka p\u0159ich\u00e1zej\u00edc\u00edho ve sv\u00e9 kr\u00e1lovsk\u00e9 moci. \u201c“<\/em><\/p>\n Mk 8:34-38; 9:1:<\/strong> „A zavolal si z\u00e1stup se sv\u00fdmi u\u010dedn\u00edky a \u0159ekl jim: \u201eChce-li kdo j\u00edt za mnou, a\u0165 zap\u0159e s\u00e1m sebe, vezme sv\u016fj k\u0159\u00ed\u017e a n\u00e1sleduje mne. Nebo\u0165 kdo by cht\u011bl svou du\u0161i zachr\u00e1nit, zahub\u00ed ji; kdo by v\u0161ak zahubil svou du\u0161i kv\u016fli mn\u011b a evangeliu, zachr\u00e1n\u00ed ji. V\u017edy\u0165 co \u010dlov\u011bku prosp\u011bje, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale sv\u00e9 du\u0161i u\u0161kod\u00ed? Nebo\u0165 co m\u016f\u017ee d\u00e1t \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i? Kdo by se styd\u011bl za mne a za m\u00e1 slova v tomto cizolo\u017en\u00e9m a h\u0159\u00ed\u0161n\u00e9m pokolen\u00ed, za toho se bude styd\u011bt i Syn \u010dlov\u011bka, kdy\u017e p\u0159ijde ve sl\u00e1v\u011b sv\u00e9ho Otce se svat\u00fdmi and\u011bly.\u201c A \u0159\u00edkal jim: \u201eAmen, prav\u00edm v\u00e1m, \u017ee jsou n\u011bkte\u0159\u00ed z t\u011bch, kdo zde stoj\u00ed, kte\u0159\u00ed ur\u010dit\u011b neokus\u00ed smrti, dokud neuvid\u00ed Bo\u017e\u00ed kr\u00e1lovstv\u00ed, p\u0159i\u0161l\u00e9 v moci.\u201c“<\/em><\/p>\n Tak\u017ee, kdy\u017e si tyto pas\u00e1\u017ee p\u0159e\u010dtu cel\u00e9, vid\u00edm, \u017ee Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod – tedy podle jeho slov – se m\u011bl odehr\u00e1t za p\u0159\u00edtomnosti and\u011bl\u016f a jeho smyslem byla odplata za jedn\u00e1n\u00ed cizolo\u017en\u00e9ho a h\u0159\u00ed\u0161n\u00e9ho pokolen\u00ed. A to se jaksi na ho\u0159e prom\u011bn\u011bn\u00ed nestalo. Alespo\u0148 se to tam nep\u00ed\u0161e. Tak\u017ee, nejen\u017ee tam odkudsi v Otcov\u011b sl\u00e1v\u011b nep\u0159i\u0161el, oni tam dokonce nebyli ani ti and\u011bl\u00e9, o slibovan\u00e9 odplat\u011b h\u0159\u00ed\u0161n\u00e9mu pokolen\u00ed ani nemluv\u011b.<\/p>\n Co mi z toho vypl\u00fdv\u00e1? Je\u017e\u00ed\u0161 t\u011bmito „tajemn\u00fdmi“ slovy nehovo\u0159il o prom\u011bn\u011b, kter\u00e9 se n\u011bkte\u0159\u00ed apo\u0161tolov\u00e9, za necel\u00fd t\u00fdden, stali sv\u011bdky. Hovo\u0159il o p\u0159\u00edchodu, kter\u00fd m\u011bl nastat na konci onoho v\u011bku Moj\u017e\u00ed\u0161ovy smlouvy. Byl to ten p\u0159\u00edchod, o kter\u00e9m Je\u017e\u00ed\u0161 opakovan\u011b hovo\u0159il. P\u0159\u00edchod ve sl\u00e1v\u011b Otce, se svat\u00fdmi and\u011bly, s odplatou onomu h\u0159\u00ed\u0161n\u00e9mu pokolen\u00ed, kter\u00e9 poru\u0161ilo smlouvu uzav\u0159enou mezi Bohem a Izraelem. A tohoto p\u0159\u00edchodu se opravdu n\u011bkte\u0159\u00ed z apo\u0161tol\u016f nedo\u017eili. Nastal a\u017e des\u00edtky let po tom, co byl Je\u017e\u00ed\u0161 uk\u0159i\u017eov\u00e1n. N\u011bkte\u0159\u00ed se jej ale do\u017eili. Je\u017e\u00ed\u0161 s\u00e1m opakovan\u011b \u0159\u00edkal, \u017ee ten p\u0159\u00edchod nastane, ne\u017e pomine pokolen\u00ed, ke kter\u00e9mu byl posl\u00e1n. A krom\u011b tohoto m\u00edsta znovu sv\u00e1 slova potvrdil po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed i Petrovi: „Amen, amen, prav\u00edm tob\u011b (Pet\u0159e), kdy\u017e jsi byl mlad\u0161\u00ed, s\u00e1m ses op\u00e1s\u00e1val a chodil jsi, kam jsi cht\u011bl; ale a\u017e zest\u00e1rne\u0161, vzt\u00e1hne\u0161 sv\u00e9 ruce a jin\u00fd t\u011b op\u00e1\u0161e a povede, kam nechce\u0161.\u201c Toto \u0159ekl, aby mu nazna\u010dil, jakou smrt\u00ed oslav\u00ed Boha. Po t\u011bchto slovech mu \u0159ekl: \u201eN\u00e1sleduj mne.\u201c Petr se obr\u00e1til a uvid\u011bl, jak za nimi jde u\u010dedn\u00edk, kter\u00e9ho Je\u017e\u00ed\u0161 miloval (Jan) a kter\u00fd se tak\u00e9 p\u0159i ve\u010de\u0159i naklonil k jeho prs\u016fm a \u0159ekl: \u201aPane, kdo je ten, kter\u00fd t\u011b zrazuje?\u2018 Kdy\u017e jej Petr uvid\u011bl, \u0159ekl Je\u017e\u00ed\u0161ovi: \u201ePane, co bude s t\u00edmto?\u201c Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eJestli\u017ee chci, aby tu z\u016fstal, dokud nep\u0159ijdu, co je ti po tom? Ty mne n\u00e1sleduj.\u201c A tak se mezi bratry roz\u0161\u00ed\u0159ilo to slovo, \u017ee onen u\u010dedn\u00edk nezem\u0159e. Je\u017e\u00ed\u0161 mu v\u0161ak ne\u0159ekl, \u017ee nezem\u0159e, n\u00fdbr\u017e: \u201aJestli\u017ee chci, aby tu z\u016fstal, dokud nep\u0159ijdu, co je ti po tom?\u2018“<\/p>\n Jsou-li tedy Je\u017e\u00ed\u0161ova slova v bibli zaznamen\u00e1na spr\u00e1vn\u011b, Petr se jeho p\u0159\u00edchodu pravd\u011bpodobn\u011b nedo\u017eil, Jan v\u0161ak ano, a dokonce o tom vydal i sv\u011bdectv\u00ed. A spolu s n\u00edm se jej do\u017eili dokonce i ti, kte\u0159\u00ed Je\u017e\u00ed\u0161i na k\u0159\u00ed\u017ei probodli jeho bok a mnoho dal\u0161\u00edch n\u011bkdej\u0161\u00edch sv\u011bdk\u016f. To v\u0161ak v dal\u0161\u00edch letech nebylo vzato v potaz, a tak p\u0159edstava, jak by onen p\u0159\u00edchod m\u011bl vypadat, pro\u0161la za ty dlouh\u00e9 roky velkou evoluc\u00ed. Dnes ji\u017e tedy mnoho up\u0159\u00edmn\u011b v\u011b\u0159\u00edc\u00edch lid\u00ed vyhl\u00ed\u017e\u00ed a o\u010dek\u00e1v\u00e1 n\u011bco, o \u010dem se ve skute\u010dnosti v bibli, bez \u0159\u00e1dn\u00e9 d\u00e1vky fantazie a teologick\u00e9ho v\u00fdkladu, prost\u011b nedo\u010dtou. To jim ale nevad\u00ed, tato tradice se v jejich mysl\u00edch zako\u0159enila natolik, \u017ee ani Je\u017e\u00ed\u0161ova slova s n\u00ed mnoho nezm\u016f\u017eou. Nevad\u00ed. P\u0159eji jim tedy, v jejich o\u010dek\u00e1v\u00e1n\u00ed a vyhl\u00ed\u017een\u00ed, hodn\u011b trp\u011blivosti a slibuji, \u017ee mnoz\u00ed z nich neokus\u00ed smrti, ne\u017e tu najdou dal\u0161\u00ed \u010dl\u00e1nek.<\/p>\n","protected":false},"excerpt":{"rendered":" Na za\u010d\u00e1tku pr\u00e1zdnin si t\u00e1ta zavol\u00e1 sv\u00e9 d\u011bti a \u0159\u00edk\u00e1 jim: „T\u00e1k, d\u011bti moje, \u0159\u00edk\u00e1m v\u00e1m pravdu, \u017ee n\u011bkter\u00e9 z v\u00e1s nezem\u0159ou d\u0159\u00edve, ne\u017e spat\u0159\u00ed mo\u0159e!“ Za t\u00fdden je nalo\u017e\u00ed do auta a vyraz\u00ed s nimi do Chorvatska, kde spole\u010dn\u011b str\u00e1v\u00ed dovolenou. Tak n\u011bjak jsem si p\u0159edstavoval, \u017ee Je\u017e\u00ed\u0161 mluvil […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[110,120],"tags":[34],"class_list":["post-9029","post","type-post","status-publish","format-standard","hentry","category-vytrzeni","category-70ad","tag-sozo"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9029"}],"version-history":[{"count":6,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9029\/revisions"}],"predecessor-version":[{"id":9036,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9029\/revisions\/9036"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}