{"id":9055,"date":"2023-01-05T20:45:16","date_gmt":"2023-01-05T19:45:16","guid":{"rendered":"https:\/\/sozo.cz\/?p=9055"},"modified":"2023-01-05T20:58:45","modified_gmt":"2023-01-05T19:58:45","slug":"a-budou-muceni-za-pomoci-mydla-na-veky-veku","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=9055","title":{"rendered":"A budou mu\u010deni za pomoci m\u00fddla na v\u011bky v\u011bk\u016f"},"content":{"rendered":"

Nezarazila by V\u00e1s tato v\u011bta? M\u00fddlo se pou\u017e\u00edv\u00e1 na myt\u00ed a \u010di\u0161t\u011bn\u00ed. Neblesklo by V\u00e1m hlavou, jestli t\u0159eba nejde o n\u011bjak\u00e9 nedorozum\u011bn\u00ed?<\/p>\n

Co V\u00e1s napadne, kdy\u017e si p\u0159e\u010dtete tento ver\u0161? „Kdo ale snese den jeho p\u0159\u00edchodu? Kdo obstoj\u00ed, a\u017e se uk\u00e1\u017ee? V\u017edy\u0165 bude jako ohniv\u00e1 v\u00fdhe\u0148…“<\/p>\n

Ohniv\u00e1 v\u00fdhe\u0148 – peklo? Muka? Ohniv\u00e9 jezero?<\/p>\n

To ohniv\u00e9 jezero, kde budou lid\u00e9 mu\u010deni za pomoci ohn\u011b a s\u00edry na v\u011bky v\u011bk\u016f?<\/p>\n

O tom, \u017ee v\u011bky v\u011bk\u016f by m\u011bly b\u00fdt spr\u00e1vn\u011b p\u0159elo\u017eeny sp\u00ed\u0161 ve v\u011bku v\u011bk\u016f u\u017e bylo \u0159e\u010deno dost. Te\u010f mi jde sp\u00ed\u0161 o tu s\u00edru. Ned\u00e1vno jsem n\u011bkde sly\u0161ela hezky a jednodu\u0161e \u0159e\u010deno, \u017ee u\u017e ta s\u00edra sama o sob\u011b ukazuje na charakter toho ohn\u011b. Jen\u017ee je to na prvn\u00ed pohled jasn\u00e9 jen p\u00e1r lidem. Zlatn\u00edkovi by asi sepnulo hned, \u017ee se za pomoci s\u00edry „sb\u00edraj\u00ed“ ne\u010distoty. \u017de je to ohe\u0148, kter\u00fd m\u00e1 \u00fa\u010del a c\u00edl a c\u00edlem toho ohn\u011b nejsou \u017e\u00e1dn\u00e1 muka.<\/p>\n

V\u017edy\u0165 to slovo muka tak\u00e9 znamen\u00e1 ve skute\u010dnosti v prvn\u00ed \u0159ad\u011b zku\u0161ebn\u00ed k\u00e1men pou\u017e\u00edvan\u00fd k testov\u00e1n\u00ed \u010distoty zlata a ta „muka“ jsou druhotn\u00fd p\u0159enesen\u00fd v\u00fdznam a doslovn\u011b se jednalo sp\u00ed\u0161e o v\u00fdslech za pomoci utrpen\u00ed (a ne bezc\u00edln\u00e9 mu\u010den\u00ed).<\/p>\n

V Bibli je kupodivu docela zaj\u00edmav\u00e1 paralela pr\u00e1v\u011b toho ohn\u011b a „m\u00fddla“ v jedn\u00e9 v\u011bt\u011b… ten ver\u0161 na za\u010d\u00e1tku toti\u017e byl useknut\u00fd v p\u016flce:<\/p>\n

Kdo ale snese den jeho p\u0159\u00edchodu? Kdo obstoj\u00ed, a\u017e se uk\u00e1\u017ee? V\u017edy\u0165 bude jako ohniv\u00e1 v\u00fdhe\u0148, jako louh b\u011bli\u010de! 3 Usedne a jako tavi\u010d pro\u010di\u0161\u0165uje st\u0159\u00edbro, tak pro\u010dist\u00ed syny Leviho. P\u0159etav\u00ed je jako zlato a st\u0159\u00edbro, tak\u017ee budou Hospodinu p\u0159in\u00e1\u0161et ob\u011bti ve spravedlnosti. Mal. 3:2,3 B21<\/strong><\/em><\/p>\n

(definice louhu = siln\u00e1 \u017e\u00edravina)<\/p>\n

Nepekeln\u00e1 Bible m\u00e1 ty ver\u0161e o ohniv\u00e9m jeze\u0159e p\u0159elo\u017een\u00e9 trochu jinak ne\u017e jin\u00e9 p\u0159eklady:<\/p>\n

\u010e\u00e1bel, kter\u00fd je podvedl, byl hozen do jez\u00edrka (tav\u00edc\u00ed n\u00e1doby) s ohn\u011bm a s\u00edrou, kde je i \u0161elma a fale\u0161n\u00fd prorok. Budou vysl\u00fdch\u00e1ni (=testov\u00e1n\u00ed odhaluj\u00edc\u00ed pravost) dnem i noc\u00ed ve (velk\u00e9m) v\u011bku v\u011bk\u016f. Zj.20:10<\/strong><\/em><\/p>\n

\u201ePokud n\u011bkdo uct\u00edv\u00e1 tu \u0161elmu a jej\u00ed obraz a p\u0159ij\u00edm\u00e1 jej\u00ed cejch na sv\u00e9 \u010delo nebo na svou ruku, ten tak\u00e9 bude p\u00edt v\u00edno Bo\u017e\u00edho rozv\u00e1\u0161n\u011bn\u00ed, kter\u00e9 je p\u0159ipraveno ne\u0159ed\u011bn\u00e9 v \u010d\u00ed\u0161i jeho hn\u011bvu. A bude zkou\u0161en v ohni a s\u00ed\u0159e v p\u0159\u00edtomnosti svat\u00fdch and\u011bl\u016f a Ber\u00e1nka.D\u00fdm ze zkou\u0161en\u00ed jejich zku\u0161ebn\u00edho kamene stoup\u00e1 vzh\u016fru ve (velk\u00e9m) v\u011bku v\u011bk\u016f. Nemaj\u00ed odpo\u010dinut\u00ed dnem i noc\u00ed ti, kdo uct\u00edvaj\u00ed \u0161elmu a jej\u00ed obraz a kdokoliv p\u0159ij\u00edm\u00e1 cejch jej\u00edho jm\u00e9na. Zj.14:9-11<\/strong><\/em><\/p>\n

Pro m\u011b je to evangelium, \u017ee si Je\u017e\u00ed\u0161 vezme na ka\u017ed\u00e9ho \u0161pind\u00edru d\u00e1vku m\u00fddla a po\u0159\u00e1dn\u00fd r\u00fd\u017e\u00e1k u\u017e dlouho n\u011bjak logi\u010dt\u011bj\u0161\u00ed, ne\u017e \u017ee n\u00e1s Je\u017e\u00ed\u0161 \u00fa\u017easn\u011b miluje a p\u0159i\u0161el n\u00e1s zachr\u00e1nit p\u0159ed hn\u011bvem a tresty (t. v\u011b\u010dn\u00fdm mu\u010den\u00edm) Boha, kter\u00fdm je ov\u0161em on s\u00e1m. V\u017edy mi to bylo proti srsti, ale zp\u011btn\u011b mi to p\u0159ijde u\u017e opravdu \u0161\u00edlen\u00e9. A nejv\u00edc m\u011b zar\u00e1\u017e\u00ed s jakou nevra\u017eivost\u00ed to br\u00e1n\u00ed lid\u00e9, kte\u0159\u00ed Boha miluj\u00ed a \u017ee po nich jak\u00e9koliv rozebr\u00e1n\u00ed t\u011bch \u0159eck\u00fdch slov\u00ed\u010dek ste\u010de jako by byli n\u011b\u010d\u00edm naimpregnovan\u00ed.<\/p>\n

Nev\u011b\u0159\u00edm tomu, \u017ee budou lid\u00e9 v\u011b\u010dn\u011b mu\u010deni v prvn\u00ed \u0159ad\u011b ne proto, \u017ee tuhle doktr\u00ednu nedok\u00e1\u017eu vyd\u00fdchat a nel\u00edb\u00ed se mi, ale proto, \u017ee m\u011b p\u0159e\u010dten\u00ed n\u011bkolika podrobn\u00fdch studi\u00ed o \u0159e\u010dtin\u011b p\u0159esv\u011bd\u010dilo, \u017ee ta slov\u00ed\u010dka znamenaj\u00ed n\u011bco jin\u00e9ho.<\/p>\n

Text z obr\u00e1zku: …pus\u0165 m\u011b d\u00e1l, a\u0165 t\u011b mohu zachr\u00e1nit. P\u0159ed \u010d\u00edm? P\u0159ed t\u00edm, co ti ud\u011bl\u00e1m, kdy\u017e m\u011b nepust\u00ed\u0161….<\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Nezarazila by V\u00e1s tato v\u011bta? M\u00fddlo se pou\u017e\u00edv\u00e1 na myt\u00ed a \u010di\u0161t\u011bn\u00ed. Neblesklo by V\u00e1m hlavou, jestli t\u0159eba nejde o n\u011bjak\u00e9 nedorozum\u011bn\u00ed? Co V\u00e1s napadne, kdy\u017e si p\u0159e\u010dtete tento ver\u0161? „Kdo ale snese den jeho p\u0159\u00edchodu? Kdo obstoj\u00ed, a\u017e se uk\u00e1\u017ee? V\u017edy\u0165 bude jako ohniv\u00e1 v\u00fdhe\u0148…“ Ohniv\u00e1 v\u00fdhe\u0148 – peklo? […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[116,113],"tags":[99],"class_list":["post-9055","post","type-post","status-publish","format-standard","hentry","category-universalismus","category-peklo","tag-nepekelna-bible"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9055"}],"version-history":[{"count":2,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9055\/revisions"}],"predecessor-version":[{"id":9058,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9055\/revisions\/9058"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}