{"id":9428,"date":"2022-05-20T07:52:19","date_gmt":"2022-05-20T05:52:19","guid":{"rendered":"https:\/\/sozo.cz\/?p=9428"},"modified":"2022-05-27T13:38:15","modified_gmt":"2022-05-27T11:38:15","slug":"co-jezis-ucil-o-pekle-5","status":"publish","type":"post","link":"https:\/\/sozo.cz\/?p=9428","title":{"rendered":"Co Je\u017e\u00ed\u0161 u\u010dil o Pekle (5)"},"content":{"rendered":"

Shrnut\u00ed dvan\u00e1cti pas\u00e1\u017e\u00ed o Gehenn\u011b<\/strong><\/p>\n

Z t\u011bchto dvan\u00e1cti \u00faryvk\u016f o Gehenn\u011b se dozv\u00edd\u00e1me, \u017ee Gehenna je zn\u00e1m\u00e9 \u00fadol\u00ed na jihoz\u00e1padn\u00ed stran\u011b Jeruzal\u00e9ma, kde na \u017didy z generace, v n\u00ed\u017e byl Je\u017e\u00ed\u0161 uk\u0159i\u017eov\u00e1n, \u010dek\u00e1 bezprost\u0159edn\u00ed ohniv\u00fd soud. Byl to neuhasiteln\u00fd ohe\u0148, p\u0159ich\u00e1zej\u00edc\u00ed na toto pokolen\u00ed v jeho generaci. Byl to n\u00e1rodn\u00ed soud nad \u017didy. Gehenna byla pro \u017didy Je\u017e\u00ed\u0161ovy doby t\u00edm, \u010d\u00edm byla pro \u017didy Jeremi\u00e1\u0161ovy doby – odkud tento term\u00edn poch\u00e1z\u00ed – m\u011bstsk\u00e9 smeti\u0161t\u011b! Zahrnovala v\u0161ak ve\u0161kerou hr\u016fzu toho, \u017ee byli Bohem zavr\u017eeni a opu\u0161t\u011bni ve prosp\u011bch nemilosrdn\u00e9ho nep\u0159\u00edtele, kter\u00fd obklopoval br\u00e1ny, a kter\u00fd m\u011bl zp\u016fsobit, \u017ee jejich mrtv\u00e1 t\u011bla budou vhozena do ho\u0159\u00edc\u00edho, \u010dervy zamo\u0159en\u00e9ho m\u00edsta. Kdy\u017e tedy Je\u017e\u00ed\u0161 pou\u017eil tento v\u00fdraz, pou\u017eil ho ve stejn\u00e9m smyslu jako Jeremi\u00e1\u0161: jako byl tehdy Jeruzal\u00e9m opu\u0161t\u011bn a vyd\u00e1n babylonsk\u00fdm n\u00e1jezdn\u00edk\u016fm, tak m\u011bl b\u00fdt Jeruzal\u00e9m Je\u017e\u00ed\u0161ovy doby brzy opu\u0161t\u011bn a vyd\u00e1n \u0159\u00edmsk\u00e9 invazi – pokud nebudou \u010dinit pok\u00e1n\u00ed. \u017d\u00e1dn\u00e1 z t\u011bchto pas\u00e1\u017e\u00ed o pekle ne\u0159\u00edk\u00e1, \u017ee by n\u011bkdo v dne\u0161n\u00ed dob\u011b mohl p\u0159ij\u00edt do pekla. \u017d\u00e1dn\u00fd z nich nespojuje peklo se Satanem. \u017d\u00e1dn\u00fd z nich ne\u0159\u00edk\u00e1, \u017ee Satanovou dom\u00e9nou je peklo. A\u010dkoli se v nich hovo\u0159\u00ed o tom, \u017ee lid\u00e9 jsou v Gehenn\u011b zab\u00edjeni a ni\u010deni, v \u017e\u00e1dn\u00e9m z nich se nehovo\u0159\u00ed o tom, \u017ee by tam byli lid\u00e9 mu\u010deni.<\/p>\n

Jak jsme vid\u011bli, p\u0159edstava nekone\u010dn\u00e9ho trestu byla zcela ciz\u00ed v\u0161em inspirovan\u00fdm spis\u016fm p\u0159ed Moj\u017e\u00ed\u0161ov\u00fdm z\u00e1konem, b\u011bhem Moj\u017e\u00ed\u0161ova z\u00e1kona a nyn\u00ed vid\u00edme, \u017ee je ciz\u00ed i Je\u017e\u00ed\u0161ovu u\u010den\u00ed.<\/p>\n

Porovnejte Je\u017e\u00ed\u0161ovo pou\u017eit\u00ed pojmu peklo s tradi\u010dn\u00edm k\u00e1z\u00e1n\u00edm na toto t\u00e9ma. Citujme nap\u0159\u00edklad p\u00e1tera J. Furnisse, kter\u00fd \u0159ekl: ,,Je\u017e\u00ed\u0161 je v pekle: Pod\u00edvejte se, uprost\u0159ed t\u00e9 rozp\u00e1len\u00e9 podlahy stoj\u00ed d\u00edvka: vypad\u00e1 asi na \u0161estn\u00e1ct let. Jej\u00ed nohy jsou hol\u00e9. Poslouchejte; ona mluv\u00ed. „Na t\u00e9hle rozp\u00e1len\u00e9 podlaze stoj\u00edm u\u017e l\u00e9ta! Pod\u00edvejte se na m\u00e9 pop\u00e1len\u00e9 a krv\u00e1cej\u00edc\u00ed nohy! Nechte m\u011b na chv\u00edli odej\u00edt z t\u00e9to rozp\u00e1len\u00e9 podlahy!“ P\u00e1t\u00e1 kobka je rozp\u00e1len\u00e1 pec. Mal\u00e9 d\u00edt\u011b je v rozp\u00e1len\u00e9 peci. Sly\u0161, jak k\u0159i\u010d\u00ed, aby vy\u0161lo ven; pod\u00edvej se, jak se v ohni ot\u00e1\u010d\u00ed a krout\u00ed. Tlu\u010de hlavou o st\u0159echu pece. Dupe no\u017ei\u010dkama o podlahu. B\u016fh byl k tomuto mal\u00e9mu d\u00edt\u011bti velmi dobr\u00fd. Velmi pravd\u011bpodobn\u011b B\u016fh vid\u011bl, \u017ee bude st\u00e1le hor\u0161\u00ed a hor\u0161\u00ed a nikdy se nebude k\u00e1t, a tak bude muset b\u00fdt v pekle potrest\u00e1no je\u0161t\u011b p\u0159\u00edsn\u011bji. A tak ho B\u016fh ve sv\u00e9m milosrdenstv\u00ed povolal ze sv\u011bta u\u017e v ran\u00e9m d\u011btstv\u00ed.“ (J. Furniss, The Sight of Hell [London and Dublin: Duffy], citov\u00e1no podle Edward William Fudge, The Fire That Consumes [Houston: Providential Press, 1982], str. 416.)<\/em><\/p>\n

Charles H. Spurgeon, proslul\u00fd baptistick\u00fd kazatel, \u0159ekl: „Kdy\u017e zem\u0159e\u0161, tv\u00e1 du\u0161e se bude tr\u00e1pit sama – to pro ni bude peklo, ale v den soudu se tv\u00e9 t\u011blo p\u0159ipoj\u00ed k tv\u00e9 du\u0161i, a pak bude\u0161 m\u00edt dvoj\u00ed peklo, t\u011blo a du\u0161e budou spolu, ka\u017ed\u00e9 pln\u00e9 bolesti, tv\u00e1 du\u0161e se bude potit v nejhlub\u0161\u00edch p\u00f3rech kapkami krve a tv\u00e9 t\u011blo od hlavy a\u017e k pat\u011b bude zmu\u010den\u00e9; sv\u011bdom\u00ed, soudnost, pam\u011b\u0165, to v\u0161e bude zmu\u010den\u00e9. Srdce ti bude tlouct vysoko hore\u010dkou, puls ti bude v ag\u00f3nii ch\u0159estit obrovskou rychlost\u00ed, \u00fady ti budou praskat jako mu\u010dedn\u00edk\u016fm v ohni, a p\u0159ece nesho\u0159\u00ed, ty s\u00e1m bude\u0161 vlo\u017een do n\u00e1doby s hork\u00fdm olejem, bude\u0161 trp\u011bt bolest\u00ed, a p\u0159ece vyjde\u0161 nezni\u010den\u00fd, v\u0161echny tv\u00e9 \u017e\u00edly se stanou cestou, po n\u00ed\u017e budou putovat hork\u00e9 nohy bolesti, ka\u017ed\u00fd nerv bude strunou, na n\u00ed\u017e bude \u010f\u00e1bel st\u00e1le hr\u00e1t svou \u010f\u00e1belskou melodii. Fikce, pane! Znovu \u0159\u00edk\u00e1m, \u017ee to nejsou v\u00fdmysly, ale pevn\u00e1, p\u0159\u00edsn\u00e1 pravda. Je-li B\u016fh pravdiv\u00fd a tato Bible pravdiv\u00e1, pak to, co jsem \u0159ekl, je pravda a jednoho dne zjist\u00edte, \u017ee to tak je.“ (Charles H. Spurgeon, K\u00e1z\u00e1n\u00ed \u010d. 66, New Park Street Pulpit, 2:105, citov\u00e1no podle Edward William Fudge, The Fire That Consumes [Houston: Providential Press, 1982], str. 417.)<\/em><\/p>\n

„Jen si p\u0159edstavte toho uboh\u00e9ho ne\u0161\u0165astn\u00edka v plamenech, kter\u00fd \u0159\u00edk\u00e1: „\u00d3, pro jedinou kapku vody, kter\u00e1 by zchladila m\u016fj vyprahl\u00fd jazyk!“. Pod\u00edvejte se, jak mu jazyk vis\u00ed mezi puch\u00fd\u0159i na rtech! Jak se mu vyplazuje a p\u00e1l\u00ed st\u0159echu \u00fast, jako by to byl ohniv\u00fd plamen! Pohle\u010fte, jak vol\u00e1 po kapce vody. Nebudu si tu sc\u00e9nu p\u0159edstavovat. Posta\u010d\u00ed, kdy\u017e to uzav\u0159u t\u00edm, \u017ee ti, uboh\u00fd h\u0159\u00ed\u0161n\u00edku, bude peklem pekel pomy\u0161len\u00ed, \u017ee to bude nav\u017edy. Pod\u00edv\u00e1\u0161 se tam na Bo\u017e\u00ed tr\u016fn – a na n\u011bm bude naps\u00e1no: „nav\u011bky!“ A bude\u0161 tam: „nav\u011bky“. A\u017e budou zatracenci cinkat ho\u0159\u00edc\u00edmi \u017eelezy sv\u00fdch muk, \u0159eknou: „Na v\u011b\u010dn\u00e9 \u010dasy!“. A\u017e budou v\u00fdt, ozv\u011bna zvol\u00e1: „Nav\u011bky!“. „Nav\u011bky“ je naps\u00e1no na jejich sk\u0159ipc\u00edch, „Nav\u011bky“ na jejich \u0159et\u011bzech; „Nav\u011bky“ ho\u0159\u00ed v ohni, „Nav\u011bky“ v\u011b\u010dn\u011b vl\u00e1dne.“ (Z k\u00e1z\u00e1n\u00ed z roku 1855, citov\u00e1no podle Edward William Fudge, The Fire That Consumes [Houston: Providential Press, 1982], str. 417.)<\/em><\/p>\n

Jonathan Edwards, slavn\u00fd kalvinistick\u00fd kazatel z minul\u00e9ho stolet\u00ed, \u0159ekl: „Jej\u00ed muka a hr\u016fza budou tak velik\u00e1, tak mocn\u00e1, tak ne\u00fam\u011brn\u00e1 jej\u00edm sil\u00e1m, \u017ee nebude m\u00edt nejmen\u0161\u00ed s\u00edlu se udr\u017eet, a\u010dkoli je to nekone\u010dn\u011b proti p\u0159irozenosti a sklonu du\u0161e zcela klesnout, p\u0159esto klesne, zcela a \u00fapln\u011b klesne, bez nejmen\u0161\u00edho stupn\u011b zb\u00fdvaj\u00edc\u00ed \u00fat\u011bchy, s\u00edly, odvahy nebo nad\u011bje. A a\u010dkoli nikdy nebude zni\u010dena, jej\u00ed byt\u00ed a vn\u00edm\u00e1n\u00ed nebude nikdy zru\u0161eno: p\u0159esto bude tak nekone\u010dn\u00e1 hloubka skl\u00ed\u010denosti, do n\u00ed\u017e klesne, \u017ee bude ve stavu smrti, v\u011b\u010dn\u00e9 smrti.\u00a0Abychom si usnadnili p\u0159edstavu, p\u0159edstavte si, \u017ee byste byli vhozeni do ohniv\u00e9 pece, cel\u00e9 rozp\u00e1len\u00e9, nebo doprost\u0159ed \u017ehav\u00e9 cihelny \u010di velk\u00e9 pece, kde by va\u0161e bolest byla o tolik v\u011bt\u0161\u00ed ne\u017e bolest zp\u016fsoben\u00e1 n\u00e1hodn\u00fdm dotykem ohniv\u00e9ho uhl\u00ed, o\u010d v\u011bt\u0161\u00ed je \u017e\u00e1r. P\u0159edstav si tak\u00e9, \u017ee by tam tv\u00e9 t\u011blo le\u017eelo \u010dtvrt hodiny pln\u00e9 ohn\u011b, uvnit\u0159 i zven\u010d\u00ed pln\u00e9 jako \u017ehav\u00fd uhl\u00edk, po celou dobu pln\u00e9 rychl\u00e9ho smyslu; jakou hr\u016fzu bys poc\u00edtil p\u0159i vstupu do takov\u00e9 pece! A jak dlouh\u00e1 by se v\u00e1m zd\u00e1la ta \u010dtvrthodina! a jak mnohem v\u011bt\u0161\u00ed by byl \u00fa\u010dinek, kdybyste v\u011bd\u011bli, \u017ee to mus\u00edte sn\u00e1\u0161et cel\u00fd rok, a jak je\u0161t\u011b mnohem v\u011bt\u0161\u00ed, kdybyste v\u011bd\u011bli, \u017ee to mus\u00edte sn\u00e1\u0161et tis\u00edc let! \u00d3, jak by se ti sev\u0159elo srdce, kdybys v\u011bd\u011bl, \u017ee to mus\u00ed\u0161 sn\u00e1\u0161et na v\u011bky v\u011bk\u016f! \u017de po milionech a milionech v\u011bk\u016f se tv\u00e1 muka nep\u0159ibl\u00ed\u017e\u00ed ke konci, jako tomu bylo kdykoli p\u0159edt\u00edm, a \u017ee nikdy, nikdy nebude\u0161 vysvobozen! Va\u0161e muka v pekle v\u0161ak budou nesrovnateln\u011b v\u011bt\u0161\u00ed, ne\u017e p\u0159edstavuje tato ilustrace. Jak se pak pod n\u00edm bude srdce uboh\u00e9ho tvora hroutit! Jak naprosto nev\u00fdslovn\u00e9 a nep\u0159edstaviteln\u00e9 mus\u00ed b\u00fdt v takov\u00e9m p\u0159\u00edpad\u011b kles\u00e1n\u00ed du\u0161e. (Jonathan Edwards, citov\u00e1no podle A. W. Pink, Eternal Punishment [Swengel, PA: Reiner Publications, b.d.], citov\u00e1no podle Edward William Fudge, The Fire That Consumes [Houston: Providential Press, 1982], str. 417.)<\/em><\/p>\n

Sv\u011bt se pravd\u011bpodobn\u011b prom\u011bn\u00ed ve velk\u00e9 jezero nebo tekutou ohnivou kouli, v n\u00ed\u017e budou bezbo\u017en\u00ed zaplaveni, kter\u00e1 bude st\u00e1le v bou\u0159i, v n\u00ed\u017e se budou zm\u00edtat sem a tam, nebudou m\u00edt klid ve dne ani v noci, nad hlavami se jim budou neust\u00e1le p\u0159evalovat obrovsk\u00e9 vlny a ohniv\u00e9 p\u0159\u00edvaly, z nich\u017e budou nav\u017edy plni rychl\u00e9ho pocitu uvnit\u0159 i vn\u011b; jejich hlavy, o\u010di, jazyky, ruce, nohy, bedra a \u017eivotn\u00ed org\u00e1ny budou nav\u011bky pln\u00e9 proud\u00edc\u00edho, rozpl\u00fdvaj\u00edc\u00edho se ohn\u011b, dost prudk\u00e9ho na to, aby roztavil samotn\u00e9 sk\u00e1ly a \u017eivly; a tak\u00e9 budou nav\u011bky pln\u00e9 nejrychlej\u0161\u00edho a nej\u017eiv\u011bj\u0161\u00edho smyslu, aby c\u00edtily muka; ne po jednu minutu, ne po jeden den, ne po jeden v\u011bk, ne po dva v\u011bky, ne po sto v\u011bk\u016f, ne po deset tis\u00edc milion\u016f v\u011bk\u016f, jeden po druh\u00e9m, ale nav\u011bky a nav\u017edy, bez jak\u00e9hokoli konce, a nikdy nebudou vysvobozeny. (Citov\u00e1no podle Gary Amirault, The Ancient Inventors and Modern Perpetrators of Hell, str. 4.)<\/em><\/p>\n

Poch\u00e1z\u00ed v\u0161echna tato k\u00e1z\u00e1n\u00ed z dvan\u00e1cti pas\u00e1\u017e\u00ed o Gehenn\u011b, kter\u00e9 jsme pr\u00e1v\u011b analyzovali? Vych\u00e1z\u00ed z nich alespo\u0148 n\u011bkter\u00e1? Nikde v t\u011bchto dvan\u00e1cti pas\u00e1\u017e\u00edch, kter\u00e9 se v Bibli zab\u00fdvaj\u00ed t\u00e9matem Gehenny, nenajdeme \u017e\u00e1dn\u00fd jazyk o rozp\u00e1len\u00fdch podlah\u00e1ch, \u017eal\u00e1\u0159\u00edch, rozp\u00e1len\u00fdch pec\u00edch, n\u00e1dob\u00e1ch s hork\u00fdm olejem, mo\u017enosti vid\u011bt Bo\u017e\u00ed tr\u016fn, cihlov\u00fdch pec\u00edch, mu\u010didlech, \u0159et\u011bzech nebo velk\u00fdch pec\u00edch. Snadno je v\u0161ak najdeme v Miltonov\u011b Ztracen\u00e9m r\u00e1ji a Dantov\u011b Pekle.<\/p>\n

Takov\u00e9 pojmy se objevuj\u00ed i v isl\u00e1msk\u00fdch spisech:<\/p>\n

Pokud jde o nev\u011b\u0159\u00edc\u00ed, ti v okam\u017eiku smrti v\u011bd\u00ed, \u017ee jsou ur\u010deni pro peklo. And\u011bl\u00e9 je bij\u00ed po tv\u00e1\u0159\u00edch a zadn\u00edch parti\u00edch (8:50 a 47:27), na\u0159izuj\u00ed jim, aby se vyst\u011bhovali (6:93), a pak jim „vytrhnou du\u0161i“ (79:1). Kor\u00e1n u\u010d\u00ed, \u017ee nev\u011b\u0159\u00edc\u00ed proch\u00e1zej\u00ed dvoj\u00ed smrt\u00ed (2:28 a 40:11). Budou usmrceni – ve stavu nicoty, b\u011bhem n\u011bho\u017e dnem i noc\u00ed vid\u00ed peklo v nep\u0159etr\u017eit\u00e9 no\u010dn\u00ed m\u016f\u0159e, kter\u00e1 trv\u00e1 a\u017e do Soudn\u00e9ho dne (40:46). Peklo je\u0161t\u011b neexistuje (40:46, 89:23). (Dr. Ra\u0161ad Chal\u00edfa)<\/em><\/p>\n

\u010cten\u00e1\u0159 se m\u016f\u017ee pt\u00e1t: „No, pokud Je\u017e\u00ed\u0161 neu\u010dil, \u017ee bezbo\u017en\u00ed, kte\u0159\u00ed v sou\u010dasnosti \u017eij\u00ed, nakonec p\u0159ijdou do pekla, co tedy u\u010dil o kone\u010dn\u00e9m osudu bezbo\u017en\u00fdch?“. Zaprv\u00e9, nemus\u00edme zn\u00e1t odpov\u011b\u010f na tuto ot\u00e1zku, abychom v\u011bd\u011bli, \u017ee tradi\u010dn\u00ed u\u010den\u00ed o pekle je z biblick\u00e9ho hlediska \u00fapadkov\u00e9. Za druh\u00e9, Je\u017e\u00ed\u0161 neu\u010dil nic o kone\u010dn\u00e9m osudu bezbo\u017en\u00fdch, tedy na konci \u010dasu. Pokud jsme v poku\u0161en\u00ed pou\u017e\u00edt p\u0159\u00edb\u011bh o boh\u00e1\u010di a Lazarovi (Lk 16), p\u0159ipome\u0148me, \u017ee v tomto p\u0159\u00edb\u011bhu byli Lazar, boh\u00e1\u010d i Abraham v h\u00e1du (nebylo je vid\u011bt) a \u00faryvek se v\u016fbec nezab\u00fdv\u00e1 t\u00edm, co se stane po konci \u010dasu. A\u0165 u\u017e \u00faryvek u\u010d\u00ed cokoli, nezab\u00fdv\u00e1 se kone\u010dn\u00fdm osudem bezbo\u017en\u00fdch.<\/p>\n

Je\u0161t\u011b jedna pozn\u00e1mka si zaslou\u017e\u00ed b\u00fdt uvedena. Jak jsme vid\u011bli, slovo Gehenna se v Bibli vyskytuje jen \u0159\u00eddce – v \u0159eck\u00e9m Star\u00e9m z\u00e1kon\u011b v\u016fbec a v Nov\u00e9m z\u00e1kon\u011b pouze dvan\u00e1ctkr\u00e1t, jeden\u00e1ctkr\u00e1t u Je\u017e\u00ed\u0161e a jednou u Jakuba. P\u0159ekvapiv\u00e9 je, \u017ee toto slovo nen\u00ed nikde pou\u017eito v knize Skutk\u016f. Luk\u00e1\u0161 ve Skutc\u00edch zaznamenal t\u0159icet let k\u00e1z\u00e1n\u00ed Pavla (kter\u00fd tvrdil, \u017ee vyhl\u00e1sil „celou Bo\u017e\u00ed pravdu“) a dal\u0161\u00edch, p\u0159esto toto slovo nen\u00ed pou\u017eito ani jednou. Nejen\u017ee Skutky nezaznamen\u00e1vaj\u00ed \u017e\u00e1dn\u00e9 z u\u010den\u00ed o pekle, jeho\u017e uk\u00e1zky jsme pr\u00e1v\u011b vid\u011bli, ale dokonce toto slovo ani nezmi\u0148uj\u00ed! Evangelium, kter\u00e9 bylo zv\u011bstov\u00e1no ve Skutc\u00edch, takov\u00fd pojem v\u016fbec neobsahovalo, ale neslo se v n\u011bm mnoho k\u00e1z\u00e1n\u00ed \u017did\u016fm o nevyhnuteln\u00e9m ohniv\u00e9m soudu, kter\u00fd na n\u011b p\u0159ijde, pokud nebudou \u010dinit pok\u00e1n\u00ed.<\/p>\n

pokra\u010dov\u00e1n\u00ed >><\/a><\/p>\n

<< p\u0159edch\u00e1zej\u00edc\u00ed d\u00edl<\/a><\/p>\n

Omluvte p\u0159\u00edpadnou kvalitu p\u0159ekladu. Citovan\u00e9 pas\u00e1\u017ee jsou bu\u010f p\u0159elo\u017eeny, nebo pou\u017eity z \u010desk\u00fdch p\u0159eklad\u016f. Origin\u00e1ln\u00ed \u010dl\u00e1nek naleznete\u00a0zde >><\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shrnut\u00ed dvan\u00e1cti pas\u00e1\u017e\u00ed o Gehenn\u011b Z t\u011bchto dvan\u00e1cti \u00faryvk\u016f o Gehenn\u011b se dozv\u00edd\u00e1me, \u017ee Gehenna je zn\u00e1m\u00e9 \u00fadol\u00ed na jihoz\u00e1padn\u00ed stran\u011b Jeruzal\u00e9ma, kde na \u017didy z generace, v n\u00ed\u017e byl Je\u017e\u00ed\u0161 uk\u0159i\u017eov\u00e1n, \u010dek\u00e1 bezprost\u0159edn\u00ed ohniv\u00fd soud. Byl to neuhasiteln\u00fd ohe\u0148, p\u0159ich\u00e1zej\u00edc\u00ed na toto pokolen\u00ed v jeho generaci. Byl to n\u00e1rodn\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[122,112,113],"tags":[97,171],"class_list":["post-9428","post","type-post","status-publish","format-standard","hentry","category-hnev","category-nabozenstvi","category-peklo","tag-gary-amirault","tag-samuel-g-dawson"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9428"}],"version-history":[{"count":2,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9428\/revisions"}],"predecessor-version":[{"id":9439,"href":"https:\/\/sozo.cz\/index.php?rest_route=\/wp\/v2\/posts\/9428\/revisions\/9439"}],"wp:attachment":[{"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sozo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}